Bacteria, yeast, fungi and microalgae can act as producers (or catalysts for the production) of food ingredients, enzymes and nutraceuticals. With the current trend towards the use of natural ingredients in foods, there is renewed interest in microbial flavours and colours, food bioprocessing using enzymes and food biopreservation using bacteriocins. Microbial production of substances such as organic acids and hydrocolloids also remains an important and fast-changing area of research. Microbial production of food ingredients, enzymes and nutraceuticals provides a comprehensive overview of microbial production of food ingredients, enzymes and nutraceuticals.
Part one reviews developments in the metabolic engineering of industrial microorganisms and advances in fermentation technology in the production of fungi, yeasts, enzymes and nutraceuticals. Part two discusses the production and application in food processing of substances such as carotenoids, flavonoids and terponoids, enzymes, probiotics and prebiotics, bacteriocins, microbial polysaccharides, polyols and polyunsaturated fatty acids.
Microbial production of food ingredients, enzymes and nutraceuticals is an invaluable guide for professionals in the fermentation industry as well as researchers and practitioners in the areas of biotechnology, microbiology, chemical engineering and food processing.
Provides a comprehensive overview of microbial flavours and colours, food bioprocessing using enzymes and food biopreservation using bacteriocinsBegins with a review of key areas of systems biology and metabolic engineering, including methods and developments for filamentous fungiAnalyses the use of microorganisms for the production of natural molecules for use in foods, including microbial production of food flavours and carotenoids

Filling a gap in the current literature, Latinx Healing Practices: Psychospiritual Counseling Interventions convenes the voices of Latinx psychologists and Indigenous spirituality practitioners to provide future and current mental health professionals with a greater understanding of Latinx spirituality, healing traditions, worldviews, and experiences. Armed with this knowledge, readers are equipped to provide their clients with counseling and interventions that are at once culturally aware and highly effective. Section I provides an overview of specific healing practices, with emphasis on the practice of prayer, and the role of visionary experience within Latinx spirituality. Section II features personal, narrative, and qualitative stories of transformation, including stories of collaboration between curanderas/os and psychotherapists, Mexican migrant farmworkers' narratives on adversity, spirituality, and coping, and more. Section III addresses ethical standards, the importance of inclusion of Latinx spiritual models of practice when preparing professional counselors, and recommendations for the integration of spirituality and applied practice in education and training. Latinx Healing Practices: Psychospiritual Counseling Interventions is part of the Cognella Series on Advances in Culture, Race, and Ethnicity. The series, co-sponsored by Division 45 of the American Psychological Association, addresses critical and emerging issues within culture, race, and ethnic studies, as well as specific topics among key ethnocultural groups.

Bakke paints a fascinating picture of children's first real emergence as people against a backdrop of the ancient world. Using theological and social history research, Bakke compares Greco-Roman and Christian attitudes toward abortion and child prostitution, pedagogy and moral upbringing, and the involvement of children in liturgy and church life. He also assesses Christian attitudes toward children in the church's developing doctrinal commitments. Today, growing numbers of children are impoverished, exploited, abandoned, orphaned, or killed. Bakke's insightful work begins to untangle the roots of their complex plight.

In the twenty-first century the basic questions of ethics are no longer the abstract terms of ethical theory, but the concrete and burning issues related to the influence of life sciences, the impact of a globalized economy, and the consequences of present decisions for the future of humankind. Ethics: The Fundamental Questions of Our Lives analyzes twenty ethical issues that address education and culture, labor and economy, the environment and sustainability, democracy and cosmopolitanism, peace and war, and life and death. Each chapter describes a concrete example showing the relevance of the fundamental ethical question, then provides an explanation of how one can think through possible responses and reactions. Huber emphasizes the connections between personal, professional, and institutional ethics and demonstrates how human relationships lie at the center of our ethical lives. His aim is to articulate a theology of what he calls "responsible freedom" that transcends individualistic self-realization and includes communal obligations.

How is moral theology related to pastoral theology? In this first English translation of "Living the Truth," Klaus Demmer answers this question by offering a complete theory of action. Its crucial element is truthfulness, which Demmer claims is a basic attitude that must be translated concretely into our individual decisions. Demmer demonstrates that the demand for truthfulness offers a critical corrective to the usual praxis whereby ethical norms are formulated. This has significant consequences for every area of ethical directives, including questions about celibacy and partnerships.

Demmer moves away from the act-centered morality that dominates the neo-Scholastic manuals of moral theology. His concern is to show how our actions embody and carry out a more original anthropological project. Not only does this anthropological project condition our insights into goods and values, it provides the criteria by which our actions are judged morally. This book will be welcomed by all who are looking for ethical norms, and by all whose task it is to formulate such norms.

This edited volume focuses on the role of traditional or indigenous healers, as well as the application of traditional healing practices in contemporary counseling and therapeutic modalities with Latina/o people. The book offers a broad coverage of important topics, such as traditional healer's views of mental/psychological health and well-being, the use of traditional healing techniques in contemporary psychotherapy, and herbal remedies in psychiatric practice. It also discusses common factors across traditional healing methods and contemporary psychotherapies, the importance of spirituality in counseling and everyday life, the application of indigenous healing practices with Latina/o undergraduates, indigenous techniques in working with perpetrators of domestic violence, and religious healing systems and biomedical models. The book is an important reference for anyone working within the general field of mental health practice and those seeking to understand culturally relevant practice with Latina/o populations.

This edited volume focuses on the role of traditional or indigenous healers, as well as the application of traditional healing practices in contemporary counseling and therapeutic modalities with Latina/o people. The book offers a broad coverage of important topics, such as traditional healer's views of mental/psychological health and well-being, the use of traditional healing techniques in contemporary psychotherapy, and herbal remedies in psychiatric practice. It also discusses common factors across traditional healing methods and contemporary psychotherapies, the importance of spirituality in counseling and everyday life, the application of indigenous healing practices with Latina/o undergraduates, indigenous techniques in working with perpetrators of domestic violence, and religious healing systems and biomedical models. The book is an important reference for anyone working within the general field of mental health practice and those seeking to understand culturally relevant practice with Latina/o populations.

In the twenty-first century the basic questions of ethics are no longer the abstract terms of ethical theory, but the concrete and burning issues related to the influence of life sciences, the impact of a globalized economy, and the consequences of present decisions for the future of humankind. Ethics: The Fundamental Questions of Our Lives analyzes twenty ethical issues that address education and culture, labor and economy, the environment and sustainability, democracy and cosmopolitanism, peace and war, and life and death. Each chapter describes a concrete example showing the relevance of the fundamental ethical question, then provides an explanation of how one can think through possible responses and reactions. Huber emphasizes the connections between personal, professional, and institutional ethics and demonstrates how human relationships lie at the center of our ethical lives. His aim is to articulate a theology of what he calls "responsible freedom" that transcends individualistic self-realization and includes communal obligations.

There are certain things that can be explained and certain things that cannot be explained. This book is about the latter. It is a book about death: how death interrupts and influences the reflection on the self. It is a book about God: a detailed and critical discussion on how Kierkegaard and Derrida apply the concept of God in their philosophical reflections. The most ground-breaking analysis concerns the famous passage on the self (A.A) in The Sickness unto Death, where the author combines logical, rhetorical and dialectical means to establish a new perspective on Kierkegaard's thinking in general. The Cartesian doubt then constitutes a common trait for his detailed and rigorous analysis of Derrida and Kierkegaard on death, madness, faith, and rationality - showing how they both seek to break up the Hegelian Aufhebung from within, but still remain dependent on Hegel. After Kierkegaard and Derrida, the certainty and total uncertainty of death - and of God as infinite other - gives the self a basic, though non-foundational, responsibility. The significance of this responsibility, of this other, of this death, requires sustained and thorough consideration. Where others mark a conclusion, this book therefore marks a point of departure: reflecting on oneself at the graveside of a dead man - thus introducing an Autopsia.

This is a collection of studies of suffering and martyrdom concentrating on the link, historically envisaged in different ways, between the sufferings of the faithful and the figure of Christ (or the messianic hope, in relation to one Jewish writer). The distinguished scholars contributing to this cohesive but many-sided book are C. F. D. Moule, J. C. O'Neill, B. E. Beck, B. Lindars, M. D. Hooker, W. F. Flemington, E. Bammel, J. P. M. Sweet, B. McNeil, W. Horbury, N. L. A. Lash and the late G. W. H. Lampe. All have been associated closely with the Cambridge New Testament Seminar and Professor Moule prefaces the volume with an account of the history of the Seminar and of its secretary for many years, G. M. Styler, in whose honour the collection is published. The importance and centrality of the topic will make the book of interest beyond the immediate circle of students of the New Testament, to those interested in patristic and Jewish studies and systematic theology.

Today's religious violence challenges our understanding of religion. Do we need special notions such as 'cult' and 'fundamentalism' to come to terms with it? Does monotheism, with its claim to exclusivity, necessarily generate intolerance? Kippenberg rejects the idea that violence and religion are inherently connected and instead considers the actions, motives, and self-perceptions of real people. He shows that the violent outcomes of the American tragedies of Jonestown and Waco were not inevitable. In both cases, law enforcement, the media, and anti-cult networks believing in the necessity of liberation by force stood in opposition to communities who chose to idealize martyrdom. The same pattern applies to other major cases of religious violence since the 1970s: the Iranian revolution; the birth of Hezbollah in Lebanon; the conflict between Jews, Muslims, and American Protestants that grew out of disputes between Israel and its neighboring states; and the attacks of 9/11. In the age of globalization, religious ties fill the vacuum left by the weakening of traditional loyalties and by states that do not foster social solidarity. Lest we believe we are condemned to a violent future, Violence as Worship concludes with a discussion on prevention. Religion may inspire many conflicts, but it is also a resource that can be mobilized to avert them.

Today's religious violence challenges our understanding of religion. Do we need special notions such as 'cult' and 'fundamentalism' to come to terms with it? Does monotheism, with its claim to exclusivity, necessarily generate intolerance? Kippenberg rejects the idea that violence and religion are inherently connected and instead considers the actions, motives, and self-perceptions of real people. He shows that the violent outcomes of the American tragedies of Jonestown and Waco were not inevitable. In both cases, law enforcement, the media, and anti-cult networks believing in the necessity of liberation by force stood in opposition to communities who chose to idealize martyrdom. The same pattern applies to other major cases of religious violence since the 1970s: the Iranian revolution; the birth of Hezbollah in Lebanon; the conflict between Jews, Muslims, and American Protestants that grew out of disputes between Israel and its neighboring states; and the attacks of 9/11. In the age of globalization, religious ties fill the vacuum left by the weakening of traditional loyalties and by states that do not foster social solidarity. Lest we believe we are condemned to a violent future, Violence as Worship concludes with a discussion on prevention. Religion may inspire many conflicts, but it is also a resource that can be mobilized to avert them.

Tourism as a Resource-based Industry presents the conceptual framework of the Norwegian economic geographer Sondre Svalastog and functions as a practical tool for analyzing and identifying resources when working towards a more sustainable tourism industry. Tourism resources and their sustainability are analysed through the lens of a multidisciplinary approach which includes social, economic, cultural and natural dimensions. Contextual awareness is achieved by combining research-based knowledge with local know-how and information on local conditions. The book facilitates a way forward that examines both productivity and sustainability. The usefulness and value of Svalastog's conceptual work is demonstrated by a selection of new case studies by experts in the field, from different countries including Sweden, Norway, Slovenia, and the UK. This book: - Identifies local conditions and resources, climate change concerns, different types of tourists and a variety of challenges in high-cost and low-cost countries. - Considers how best to maximise potential and production, ensuring that both the host community and tourist benefits. - Provides a wide-ranging selection of case studies covering topics such as urban heritage, national parks, niche tourism and location-specific tourism products. - Presents ideas on how to secure sound planning within the industry, using conceptual and methodological tools. Tourism researchers and students will find this book helpful for understanding the development of tourism and how it can contribute to the UN Agenda 2030 which reflects the urgency for change, to secure cultural and natural resources, health and social resilience, and the stability of a socially constructed economy. Thus, tourism research needs to include a constant review and if required, renewal of processes that manage how society, culture and natural resources are used to achieve a balanced sustainable tourism process.

The incarnation-the act of God assuming mortal flesh through Jesus Christ-reveals God's radical love for a world marked by the rebellion of the created against their creator. God becomes human to create life and restore the disrupted divine-human relationship. This doctrine is thus the theme of the Christian faith par excellence. However, the incarnation does not begin with its ultimate realization in Jesus Christ; that single event is preceded by a long history of a God who continually reunites with his people to lead them from death to life, from bondage to freedom.God Becoming Human pursues the astonishing arc of the incarnation, chronicling the varying ways Scripture recounts the divide between God and the creatures of his likeness as well as the diverse expressions the text gives regarding the desire for reconciliation. As the expectations of an existing intermediary that can somehow bridge this gap between God and humans dwindle throughout the Old Testament, hope is increasingly placed on new forms of closeness to God. The closeness made possible by Jesus Christ receives a wide range of interpretations by New Testament witnesses and is continued by a rich chorus that culminates in the early church with the theology of the incarnation. Reinhard Feldmeier and Hermann Spieckermann invite readers to see that the doctrine of the incarnation, the pinnacle of the scriptural saga of redemption, reveals that God's ultimate purpose in dealing with creation was to become human. As narrated in the story of the fall, if paradise was lost because humanity wanted to emulate God, the one reconciled with God through Christ is now given the opportunity-and challenge-to become a child of God. In accordance with the One who descended from the heavenly throne, one must precisely lower oneself and thus fully embrace one's created humanness. It is through the flesh that the created and their creator are joined; there is no other path to unity.

Selected Poems by Knut degrd is a long-overdue opportunity for English language readers to survey a representative selection of poems by one of the finest contemporary Norwegian poets. Described as a poet who is "intensely aware of the sacred, yet who] visits the darkest and often the most shocking corners in his determination to sanctify those places" (Kenneth Steven, Modern Poetry in Translation), degrd draws on both the illuminating short lyric and the significantly longer meditation or sequence (often working in parallel to the liturgy of the Catholic Church) to blur the line between personal anecdote and visionary perception. At once naturalistic and experimental, solemn and moving, and, by turns, hilarious and off-beat, degrd's poems manage both to charm and chill in their honesty and simplicity. In the words of VrtLand (Oslo's daily newspaper), "Norway does not have a court poet. But Norway does have a poet of European stature, in Knut degrd." Here indeed is poetry "that deserves all the superlatives in the critic's vocabulary."

Readers: College, university, and seminary students; New Testament scholars

Do human rights apply only to a certain culture group or can they be demanded of all cultures and religions? This discussion about a common world ethos demonstrates how relevant and explosive that question is. In his study of ethical relativism and historical thinking, Eberhard Schockenhoff shows how the universal recognition of fundamental norms that guarantee the minimum conditions for human existence can be substantiated. Dealing critically with the two most important branches of research in present-day moral theology-autonomous morality and teleological ethics-the author presents a new theological-ethical theory of natural law. Integrating the theory of practical reason and Aquinas' understanding of natural inclinations, Schockenhoff compares this synthesis to the insights of present-day anthropology. This method allows him to re-establish a connection to classical natural law ethics. In so doing, he indicates how ethics can fulfill its most important duty: to arrive at the recognition of anthropologically grounded material norms without falling prey to a logical error. According to Schockenhoff, claims of natural law and of human rights formulate an indispensable minimum, while biblical ethics (the decalogue and the Sermon of the Mount) and the high ethos of the world religions point the way to an encompassing realization of the concept of the good life.