The first ethnographic study of a community with structured trading relationships, the nomadic forest community of the Hill Pandarm.

This pioneering book looks at the importance of insects to culture. While in the developed West a good deal of time and money may be spent trying to exterminate insects, in other cultures human-insect relations can be far more subtle and multi-faceted. Like animals, insects may be revered or reviled - and in some tribal communities insects may be the only source of food available. How people respond to, make use of, and relate to insects speaks volumes about their culture. In an effort to get to the bottom of our vexed relationship with the insect world, Brian Morris spent years in Malawi, a country where insects proliferate and people contend. In Malawi as in many tropical regions, insects have a profound impact on agriculture, the household, disease and medicine, and hence on oral literature, music, art, folklore, recreation and religion. Much of the complexity of human-insect relations rests on paradox: insects may represent the source of contagion, but they are also integral to many folk remedies for a wide range of illnesses. They may be at the root of catastrophic crop failure, but they can also be a form of sustenance.Weaving science with personal observations, Morris demonstrates a profound and intimate knowledge of virtually every aspect of human-insect relations. Not only is this book extraordinarily useful in terms of the more practical side of entomology, it also provides a wealth of information on the role of insects in cultural production. Malawian proverbs alone provide many such delightful examples - 'Bemberezi adziwa nyumba yake' ('The carpenter bee knows his own home'). This final volume in Morris' trilogy on Malawi's animal and insect worlds is certain to become a classic study of uncharted territory - the insect world that surrounds us and how we relate to it. Praise for The Power of Animals:Although based upon examination of a single culture, Morris incorporates ecological and anthropological concepts that expand this study of

The Eight Pillars of Survival Many survival and emergency preparedness experts today use the pyramid approach to survival prioritization, putting food, water, shelter and security in the largest block at the base of the pyramid and then community, sustainability and higher needs in smaller brackets at the top of the pyramid. My survival model takes a different and linear approach to survival using an eight-pillar system. The eight pillars that I use as the basis of my survival methodology are food, water, shelter, security, communication, health, survival navigation and fire-craft. In my system no one pillar takes priority to another initially. It is up to the survivor to assess their situation and then choose the pillar that is needed most to survive in the situation at hand. Much like a rifle pop-up target range where a shooter is expected to hit the closer (more dangerous) 50-meter target first before engaging the 300-meter target, the survivor needs to prioritize the pillars and choose the pillar that is most urgent and necessary to save his life under the circumstances. The foundation for my methodology is KISS which stands for “keep it simple, stupid�, an acronym widely used by the military to remind soldiers that the best solutions are often the simplest. I developed this 8 Pilar approach over decades of serving as a Green Beret in the US Army Special Forces

This book is a pioneering and comprehensive study of the environmental history of Southern Malawi. With over fifty years of experience, anthropologist and social ecologist Brian Morris draws on a wide range of data - literary, ethnographic and archival - in this interdisciplinary volume. Specifically focussing on the complex and dialectical relationship between the people of Southern Malawi, both Africans and Europeans, and the Shire Highlands landscape, this study spans the nineteenth century until the end of the colonial period. It includes detailed accounts of the early history of the peoples of Northern Zambezia; the development of the plantation economy and history of the tea estates in the Thyolo and Mulanje districts; the Chilembwe rebellion of 1915; and the complex tensions between colonial interests in conserving natural resources and the concerns of the Africans of the Shire Highlands in maintaining their livelihoods. A landmark work, Morris's study constitutes a major contribution to the environmental history of Southern Africa. It will appeal not only to scholars, but to students in anthropology, economics, history and the environmental sciences, as well as to anyone interested in learning more about the history of Malawi, and ecological issues relating to southern Africa.

This book is a pioneering and comprehensive study of the environmental history of Southern Malawi. With over fifty years of experience, anthropologist and social ecologist Brian Morris draws on a wide range of data - literary, ethnographic and archival - in this interdisciplinary volume. Specifically focussing on the complex and dialectical relationship between the people of Southern Malawi, both Africans and Europeans, and the Shire Highlands landscape, this study spans the nineteenth century until the end of the colonial period. It includes detailed accounts of the early history of the peoples of Northern Zambezia; the development of the plantation economy and history of the tea estates in the Thyolo and Mulanje districts; the Chilembwe rebellion of 1915; and the complex tensions between colonial interests in conserving natural resources and the concerns of the Africans of the Shire Highlands in maintaining their livelihoods. A landmark work, Morris's study constitutes a major contribution to the environmental history of Southern Africa. It will appeal not only to scholars, but to students in anthropology, economics, history and the environmental sciences, as well as to anyone interested in learning more about the history of Malawi, and ecological issues relating to southern Africa.

This important textbook provides a critical introduction to the social anthropology of religion, focusing on more recent classical ethnographies. Comprehensive, free of scholastic jargon, engaging, and comparative in approach, it covers all the major religious traditions that have been studied concretely by anthropologists - Shamanism, Buddhism, Islam, Hinduism, Christianity and its relation to African and Melanesian religions and contemporary Neopaganism. Eschewing a thematic approach and treating religion as a social institution and not simply as an ideology or symbolic system, the book follows the dual heritage of social anthropology in combining an interpretative understanding and sociological analysis. The book will appeal to all students of anthropology, whether established scholars or initiates to the discipline, as well as to students of the social sciences and religious studies, and for all those interested in comparative religion.

This pioneering book looks at the importance of insects to culture. While in the developed West a good deal of time and money may be spent trying to exterminate insects, in other cultures human-insect relations can be far more subtle and multi-faceted. Like animals, insects may be revered or reviled - and in some tribal communities insects may be the only source of food available. How people respond to, make use of, and relate to insects speaks volumes about their culture. In an effort to get to the bottom of our vexed relationship with the insect world, Brian Morris spent years in Malawi, a country where insects proliferate and people contend. In Malawi as in many tropical regions, insects have a profound impact on agriculture, the household, disease and medicine, and hence on oral literature, music, art, folklore, recreation and religion. Much of the complexity of human-insect relations rests on paradox: insects may represent the source of contagion, but they are also integral to many folk remedies for a wide range of illnesses. They may be at the root of catastrophic crop failure, but they can also be a form of sustenance.Weaving science with personal observations, Morris demonstrates a profound and intimate knowledge of virtually every aspect of human-insect relations. Not only is this book extraordinarily useful in terms of the more practical side of entomology, it also provides a wealth of information on the role of insects in cultural production. Malawian proverbs alone provide many such delightful examples - 'Bemberezi adziwa nyumba yake' ('The carpenter bee knows his own home'). This final volume in Morris' trilogy on Malawi's animal and insect worlds is certain to become a classic study of uncharted territory - the insect world that surrounds us and how we relate to it. Praise for The Power of Animals:Although based upon examination of a single culture, Morris incorporates ecological and anthropological concepts that expand this study of

The multiple ways in which people relate to animals provide a revealing window through which to examine a culture. Western cultures tend to view animals either as pets or food, and often overlook the vast number of roles that they may play within a culture and in social life more generally: their use in medicine, folk traditions and rituals. This comprehensive and very readable study focuses on Malawi people and their rich and varied relationship with animals -- from hunting through to their use as medicine. More broadly, through a rigorous and detailed study the author provides insights which show how the people's relationship to their world manifests itself not strictly in social relations, but just as tellingly in their relatioships with animals -- that, in fact, animals constitute a vital role in social relations. While significantly advancing classic African ethnographic studies, this book also incorporates current debates in a wide range of disciplines -- from anthropology through to gender studies and ecology.

Ever since the emergence of human culture, people and animals have co-existed in close proximity. Humans have always recognized both their kinship with animals and their fundamental differences, as animals have always been a threat to humans' well-being. The relationship, therefore, has been complex, intimate, reciprocal, personal, and -- crucially -- ambivalent. It is hardly surprising that animals evoke strong emotions in humans, both positive and negative. This companion volume to Morris' important earlier work, The Power of Animals, is a sustained investigation of the Malawi people's sacramental attitude to animals, particularly the role that animals play in life-cycle rituals, their relationship to the divinity and to spirits of the dead. How people relate to and use animals speaks volumes about their culture and beliefs. This book overturns the ingrained prejudice within much ethnographic work, which has often dismissed the pivotal role animals play in culture, and shows that personhood, religion, and a wide range of rituals are informed by, and even dependent upon, human-animal relations.

Ever since the emergence of human culture, people and animals have co-existed in close proximity. Humans have always recognized both their kinship with animals and their fundamental differences, as animals have always been a threat to humans' well-being. The relationship, therefore, has been complex, intimate, reciprocal, personal, and -- crucially -- ambivalent. It is hardly surprising that animals evoke strong emotions in humans, both positive and negative.
This companion volume to Morris' important earlier work, The Power of Animals, is a sustained investigation of the Malawi people's sacramental attitude to animals, particularly the role that animals play in life-cycle rituals, their relationship to the divinity and to spirits of the dead. How people relate to and use animals speaks volumes about their culture and beliefs. This book overturns the ingrained prejudice within much ethnographic work, which has often dismissed the pivotal role animals play in culture, and shows that personhood, religion, and a wide range of rituals are informed by, and even dependent upon, human-animal relations.

The multiple ways in which people relate to animals provide a revealing window through which to examine a culture. Western cultures tend to view animals either as pets or food, and often overlook the vast number of roles that they may play within a culture and in social life more generally: their use in medicine, folk traditions and rituals. This comprehensive and very readable study focuses on Malawi people and their rich and varied relationship with animals -- from hunting through to their use as medicine. More broadly, through a rigorous and detailed study the author provides insights which show how the people's relationship to their world manifests itself not strictly in social relations, but just as tellingly in their relatioships with animals -- that, in fact, animals constitute a vital role in social relations. While significantly advancing classic African ethnographic studies, this book also incorporates current debates in a wide range of disciplines -- from anthropology through to gender studies and ecology.

This book examines the varying conceptions of the human subject in the western intellectual tradition. It draws on material from all the major intellectual disciplines that have contributed to this tradition - sociology, philosophy, psychology, Marxism, psychoanalysis, sociobiology and anthropology. It offers biographical and theoretical vignettes of all the major western scholars. Each chapter deals with a specific theoretical orientation, with discussions of the psychology of the will, empiricism, neo-Kantianism, Hegelian-Marxism, pragmatism, the sociological tradition, existentialism, structuralism and post-structuralism.

The first ethnographic study of a community with structured trading relationships, the nomadic forest community of the Hill Pandarm.

This important textbook provides a critical introduction to the social anthropology of religion, focusing on more recent classical ethnographies. Comprehensive, free of scholastic jargon, engaging, and comparative in approach, it covers all the major religious traditions that have been studied concretely by anthropologists - Shamanism, Buddhism, Islam, Hinduism, and Christianity and its relation to African and Melanesian religions and contemporary Neopaganism. Eschewing a thematic approach and treating religion as a social institution and not simply as an ideology or symbolic system, the book follows the dual heritage of social anthropology in combining an interpretative understanding and sociological analysis. The book will appeal to all students of anthropology, whether established scholars or initiates to the discipline, as well as to students of the social sciences and religious studies, and for all those interested in comparative religion.

The religious significance of the works of Hegel, Marx, Durkheim, Weber and Freud is clarified to redefine the study of religion pursued by anthropologists. Perceptive accounts of contemporary scholars as well as classical authors are included.