In these articles Professor McGuire explores the riches of the Cistercian exemplum tradition. These texts are made up of brief stories, often with a miraculous content, which provided moral support for novices and monks in Cistercian abbeys all over Europe in the High Middle Ages. The Cistercians have been seen mainly in terms of their great writers like Bernard of Clairvaux and the impressive buildings they left behind. But Cistercian literature also provides us with more humble insights from daily life, shedding light on questions of sexuality, anger, depression, and bonds of friendship, also between monks and nuns. They bring a freshness of insight and immediate experience, and their seeming naivety lets us be aware of monks' commitment to each other in individual and community bonds. In Cistercian storytelling, the Gospel's message meets an historical context and bears witness to a transformation of Christian life and idealism, while at the same time allowing us precious insights into how ordinary men and women, not just monks and nuns, lived and thought.

In this intimate portrait of one of the Middle Ages' most consequential men, Brian Patrick McGuire delves into the life of Saint Bernard of Clairvaux to offer a refreshing interpretation that finds within this grand historical figure a deeply spiritual human being who longed for the reflective quietude of the monastery even as he helped shape the destiny of a church and a continent. Heresy and crusade, politics and papacies, theology and disputation shaped this astonishing man's life, and McGuire presents it all in a deeply informed and clear-eyed biography. Following Bernard from his birth in 1090 to his death in 1153 at the abbey he had founded four decades earlier, Bernard of Clairvaux reveals a life teeming with momentous events and spiritual contemplation, from Bernard's central roles in the first great medieval reformation of the Church and the Second Crusade, which he came to regret, to the crafting of his books, sermons, and letters. We see what brought Bernard to monastic life and how he founded Clairvaux Abbey, established a network of Cistercian monasteries across Europe, and helped his brethren monks and abbots in heresy trials, affairs of state, and the papal schism of the 1130s. By reevaluating Bernard's life and legacy through his own words and those of the people closest to him, McGuire reveals how this often-challenging saint saw himself and conveyed his convictions to others. Above all, this fascinating biography depicts Saint Bernard of Clairvaux as a man guided by Christian revelation and open to the achievements of the human spirit.

"I assume that historical sources can convey human feeling, even though it is fruitless to psychologize individual friends or to reach complete explanations about their motives. I simply accept that because medieval Christians believed in friendship and felt the need for it, some of them both practiced and lived out friendships." from the new Introduction

Human beings have always formed personal friendships. Some cultures have left behind the evidence of philosophical discussion; some have provided only private or semipublic letters. By comparing these, one discerns the effect exercised by the society in which the writers lived, its opportunities, and its restrictions. The cloistered monks of medieval Europe, who have bequeathed a rich literary legacy on the subject, have always had to take into account the overwhelming fact of community. Brian Patrick McGuire finds that in seeking friends and friendship, medieval men and women sought self-knowledge, the enjoyment of life, the commitment of community, and the experience of God.

First published in 1988, Friendship and Community has been widely debated, inspiring the current interest among medievalists in the subject of friendship. It has also informed other fields within medieval history, including monasticism, spirituality, psychology, and the relationship between self and community. In a new introduction to the Cornell edition, McGuire surveys the critical reaction to the original edition and subsequent research on the subject of medieval friendship."

In this biography of the noted French philosopher and theologian Jean Gerson, the first since 1929, Brian Patrick McGuire presents a compelling portrait of Gerson as a voice of reason and Christian humanism during a time of great intellectual and social tumult in the late Middle Ages.

Born to a peasant father and mother in the county of Champagne, Gerson (1363-1429) was the first of twelve children. He overcame his modest beginnings to become a scholastic and vernacular theologian, a university intellectual, and a church reformer.

McGuire shows us the turning points in Gerson's life, including his crisis of faith after becoming chancellor of the University of Paris in 1395.

Through these key moments, we see the deeper undercurrents of his mystical writings. With their rich display of spiritual and emotional life, these writings were to earn Gerson the appellation "doctor christianissimus." In turn, they would influence many later thinkers, including Nicholas of Cusa, Ignatius of Loyola, Francis de Sales, and even Martin Luther.

Gerson is a man perhaps easier to admire than to love: conscientious to a fault, at once a pragmatist and an idealist in church politics, a university intellectual who both fostered and distrusted the religious aspirations of the laity, a powerful prelate who moved among the great yet never forgot his peasant origins, a self-revealing yet intensely private man who yearned for intimacy almost as much as he feared it.

McGuire ably situates Gerson in the context of his age, an age replete with doctrinal controversies and the politics of papal schism on the eve of the Protestant Reformation. Gerson emerges as a proponent of dialogue and discussion, committed to reforming the church from within. His courageous effort to renew the unity of a unique civilization bears examination in our own time.

The book presents a Cistersian Experience in Medieval Denmark.