Whether on a national or a personal level, everyone has a complex relationship with their closest neighbors. Where are the borders? How much interaction should there be? How are conflicts solved? Ancient Israel was one of several small nations clustered in the eastern Mediterranean region between the large empires of Egypt and Mesopotamia in antiquity. Frequently mentioned in the Bible, these other small nations are seldom the focus of the narrative unless they interact with Israel. The ancient Israelites who produced the Hebrew Bible lived within a rich context of multiple neighbors, and this context profoundly shaped Israel. Indeed, it was through the influence of the neighboring people that Israel defined its own identity-in terms of geography, language, politics, religion, and culture. Ancient Israel's Neighbors explores both the biblical portrayal of the neighboring groups directly surrounding Israel-the Canaanites, Philistines, Phoenicians, Edomites, Moabites, Ammonites, and Arameans-and examines what we can know about these groups through their own literature, archaeology, and other sources. Through its analysis of these surrounding groups, this book will demonstrate in a direct and accessible manner the extent to which ancient Israelite identity was forged both within and against the identities of its close neighbors. Animated by the latest and best research, yet written for students, this book will invite readers into journey of scholarly discovery to explore the world of Israel's identity within its most immediate ancient Near Eastern context.

Authors from the ancient world rarely used great detail to describe the physical features of characters in their works. When they did mention bodies, they did so with very specific goals in mind. In particular, the bodies of "heroic" figures, such as warriors, kings, and other leaders became loaded sites of meaning for encoding cultural, religious, and political values on a number of fronts. Brian Doak analyzes the way biblical authors described the bodies of some of their most iconic male figures, such as Jacob, the Judges, Saul, and David. These bodies represent not mere individuals-they communicate as national bodies, signaling the ambiguity of Israel's murky pre-history, the division during the period of settlement in the land, and the contest of leading bodies fought between Saul and David. Heroic Bodies in Ancient Israel examines the heroic world of ancient Israel within the Hebrew Bible, and shows that ancient Israelite literature operated within and against a world of heroic ideals in its ancient context. The heroic body tells a story of Israel's remembered history in the eventual making of the monarchy, marking a new kind of individual power. Not merely a textual study of the Hebrew Bible in isolation, this book also considers iconography and compares Israelite literature with other ancient Mediterranean and Near Eastern materials, illustrating Israel's place among a wider construction of heroic bodies.

Whether on a national or a personal level, everyone has a complex relationship with their closest neighbors. Where are the borders? How much interaction should there be? How are conflicts solved? Ancient Israel was one of several small nations clustered in the eastern Mediterranean region between the large empires of Egypt and Mesopotamia in antiquity. Frequently mentioned in the Bible, these other small nations are seldom the focus of the narrative unless they interact with Israel. The ancient Israelites who produced the Hebrew Bible lived within a rich context of multiple neighbors, and this context profoundly shaped Israel. Indeed, it was through the influence of the neighboring people that Israel defined its own identity-in terms of geography, language, politics, religion, and culture. Ancient Israel's Neighbors explores both the biblical portrayal of the neighboring groups directly surrounding Israel-the Canaanites, Philistines, Phoenicians, Edomites, Moabites, Ammonites, and Arameans-and examines what we can know about these groups through their own literature, archaeology, and other sources. Through its analysis of these surrounding groups, this book will demonstrate in a direct and accessible manner the extent to which ancient Israelite identity was forged both within and against the identities of its close neighbors. Animated by the latest and best research, yet written for students, this book will invite readers into journey of scholarly discovery to explore the world of Israel's identity within its most immediate ancient Near Eastern context.

The Phoenicians created the Mediterranean world as we know it-yet they remain a shadowy and poorly understood group. The academic study of the Phoenicians has come to an important crossroads; the field has grown in sheer content, sophistication of analysis, and diversity of interpretation, and we now need a current overview of where the study of these ancient seafarers and craftsman stands, and where it is going. Moreover, the field of Phoenician studies is particularly fragmented and scattered. While there is growing interest in all things Phoenician and Punic, the latest advances are mostly published in specialized journals and conference volumes in a plethora of languages. This Handbook is the first of its type to appear in over two decades, and the first ever to appear in English. In these chapters, written by a wide range of prominent and promising scholars from across Europe, North America, Australia, and the Mediterranean world, readers will find summary studies on key historical moments (such as the history of Carthage); areas of culture (organized around language, religion, and material culture); regional studies and areas of contact (spanning from the Levant and the Aegean to Iberia and North Africa); and the reception of the Phoenicians as an idea, entangled with the formation of other cultural identities, both ancient and modern.

The Phoenicians created the Mediterranean world as we know it-yet they remain a shadowy and poorly understood group. The academic study of the Phoenicians has come to an important crossroads; the field has grown in sheer content, sophistication of analysis, and diversity of interpretation, and we now need a current overview of where the study of these ancient seafarers and craftsman stands and where it is going. Moreover, the field of Phoenician studies is particularly fragmented and scattered. While there is growing interest in all things Phoenician and Punic, the latest advances are mostly published in specialized journals and conference volumes in a plethora of languages. This Handbook is the first of its type to appear in over two decades, and the first ever to appear in English. In these chapters, written by a wide range of prominent and promising scholars from across Europe, North America, Australia, and the Mediterranean world, readers will find summary studies on key historical moments (such as the history of Carthage), areas of culture (organized around language, religion, and material culture), regional studies and areas of contact (spanning from the Levant and the Aegean to Iberia and North Africa), and the reception of the Phoenicians as an idea, entangled with the formation of other cultural identities, both ancient and modern.

Theologians and philosophers are turning again to questions of the meaning, or non-meaning, of the natural world for human self-understanding. Brian R. Doak observes that the book of Job, more than any other book in the Bible, uses metaphors drawn from the natural world, especially of plants and animals, as raw material for thinking about human suffering. Doak argues that Job should be viewed as an anthropological "ground zero" for the traumatic definition of the post-exilic human self in ancient Israel. Furthermore, the battered shape of the Joban experience should provide a starting point for reconfiguring our thinking about "natural theology" as a category of intellectual history in the ancient world. Doak examines how the development of the human subject is portrayed in the biblical text in either radical continuity or discontinuity with plants and animals. Consider Leviathan explores the text at the intersection of anthropology, theology, and ecology, opening up new possibilities for charting the view of nature in the Hebrew Bible.

The figure of the giant has haunted the literatures of the ancient Mediterranean world, from the Greek Gigantomachy and other Aegean epic literatures to the biblical contexts of the ancient Near East. In The Last of the Rephaim, Brian Doak argues that the giants of the Hebrew Bible are a politically, theologically, and historiographically generative group, and through their oversized bodies, readers gain insight into central aspects of Israel's symbolic universe. All that is overgrown or physically monstrous represents a connection to primeval chaos, and stands as a barrier to creation and right rule. Giants thus represent chaos-fear, and their eradication is a form of chaos maintenance by both human and divine agents. Doak argues that these biblical traditions participate in a broader Mediterranean conversation regarding giants and the end of the heroic age-a conversation that inevitably draws the biblical corpus into a discussion of the function of myth and epic in the ancient world, with profound implications for the politics of monotheism and monarchy in ancient Israel.