This new collection celebrates the distinguished contribution of William S. Campbell to a renewed understanding of Paul's theologizing and its influence on the shaping of early Christian identity. The essays are clustered around two closely related topics: Paul's theologizing, and the way it influenced Christian identity within the context of Roman Empire. The essays consider the continued relevance of previous identities in Christ', the importance of the context of the Roman Empire, and the significance of the Jewishness of Paul and the Pauline movement in the shaping of identity. The political context is discussed by Neil Elliott, Ekkehard Stegemann, Daniel Patte, and Ian Rock whilst the Jewish roots of Paul and the Christ-movement are addressed in essays by Robert Jewett, Mark Nanos, Calvin Roetzel, and Kathy Ehrensperger. Paul's specific influence in shaping the identity of the early Christ-movement is the concern of essays by Robert Brawley, Jerry Sumney, Kar Yong Lim, and J. Brian Tucker. Finally, methodological reflection on Paul's theologizing within Pauline studies is the concern of essays by Terrence Donaldson and Magnus Zetterholm.

Reading Riddles: Rhetorics of Obscurity from Romanticism to Freud explores how the riddle becomes a figure for reading and writing in early German Romanticism and how this model then enables Sigmund Freud's approach to the psyche. It traces a migration of ideas from literature to psychoanalysis and argues that the relationship between them must be situated at the methodological level. Through readings of texts by August Wilhelm, Friedrich Schlegel, G.W.F. Hegel, and Ludwig Tieck Reading Riddles documents how the Romantics expand the field of poetic signification to include obscure, distorted signs and how they applied this rhetoric of obscurity to the self. The book argues that this model of self and signification plays a central role in the formulation of Freud's psychoanalytic theory. If the self is a riddle, as many in the nineteenth century claim, Freud takes the figure seriously and interprets the mind according to all the structures and techniques of that textual genre.

What happens when fashionable forms of unserious speech prove to be contagious, when they adulterate and weaken communicative spheres that rely on honesty, trust, and sincerity? Demonstrating how the tension between irony and avowal constitutes a central conflict in Fontane's works, this book argues that his best-known society novels play out a struggle between the incompatible demands of these two modes of speaking. Read in this light, the novels identify an irreconcilable discrepancy between word and deed as both the root of emotional discord and the proximate cause of historical and political upheaval. Given the alarm since 2016 over unreliability, falsehood, and indifference to truth, it is now easier to perceive in Fontane's novels a profound concern about language that is not sincere and not meant to be taken literally. For Fontane, irony exemplifies a discrepancy between language and meaning, a loosening of the ethical bond between words and the things to which they refer. His novels investigate the extent to which human relationships can continue to function in the face of pervasive irony and the erosion of language's credibility. Although Fontane is widely regarded as an ironic writer, Tucker's analyses reveal a critical distance between his works and the prospect of irony as a dominant idiom. Revisiting Fontane's novels in a post-truth age brings the conflict between irony and avowal into sharper relief and makes legible the stakes and contours of our own post-truth condition.

Combining the insights of many leading New Testament scholars writing on the use of social identity theory this new reference work provides a comprehensive handbook to the construction of social identity in the New Testament. Part one examines key methodological issues and the ways in which scholars have viewed and studied social identity, including different theoretical approaches, and core areas or topics which may be used in the study of social identity, such as food, social memory, and ancient media culture. Part two presents worked examples and in-depth textual studies covering core passages from each of the New Testament books, as they relate to the construction of social identity. Adopting a case-study approach, in line with sociological methods the volume builds a picture of how identity was structured in the earliest Christ-movement. Contributors include; Philip Esler, Warren Carter, Paul Middleton, Rafael Rodriquez, and Robert Brawley.

Assesses the relevance of the works of Fontane, perhaps the foremost German novelist between Goethe and Mann, for the twenty-first century. Theodor Fontane remains a canonical figure in German literature, the most important representative of poetic realism, and likely the best German-language novelist between Goethe and Mann, yet scholarly attention to his works oftenlags behind his stature, at least in the English-speaking academy. This volume, coinciding with Fontane's 200th birthday in 2019, assesses the relevance of his works for us today and also draws attention to the most current English-language research. Much has changed in the last two decades in critical theory, and the volume highlights how new methodological approaches and new archival research can update our understanding of Fontane's works. Although his novels are famously rooted in the details of quotidian life in nineteenth-century Germany, they also reflect larger historical transformations that resonate with our world today (e.g., financial crisis, class conflict, changing gender roles, and migration) and so speak to contemporary critical interests. The volume's contributors draw on literary and cultural studies approaches including gender and sexuality studies, emotion studies, transnationalismand globalization, media and visual studies, rhetorical criticism, paratextual criticism, and digital humanities. Their contributions survey a wide range of Fontane's literary production in order to speak to both German and non-German audiences in the twenty-first century. Contributors: James N. Bade, Russell A. Berman, Katharina Adeline Engler-Coldren, Todd Kontje, John B. Lyon, Ervin Malakaj, Nicolas von Passavant, Lynne Tatlock, Christian Thomas, Brian Tucker, Michael J. White, Holly A. Yanacek. John B. Lyon is Professor of German at the University of Pittsburgh. Brian Tucker is Associate Professor of German at Wabash College.

The T & T Clark Social Identity Commentary on the New Testament is a one-of-a-kind comprehensive Bible resource that highlights the way the NT seeks to form the social identity of the members of the earliest Christ-movement. By drawing on the interpretive resources of social-scientific theories-especially those related to the formation of identity-interpreters generate new questions that open fruitful identity-related avenues into the text. It provides helpful introductions to each NT book that focus on various social dimensions of the text as well as a commentary structure that illuminates the text as a work of social influence. The commentary offers methodologically informed discussions of difficult and disputed passages and highlights cultural contexts in theoretically informed ways-drawing on resources from social anthropology, historical sociology, or social identity theory. The innovative but careful scholarship of these writers, most of whom have published monographs on some aspect of social identity within the New Testament, brings to the fore often overlooked social and communal aspects inherent in the NT discourse. The net result is a more concrete articulation of some of the every-day lived experiences of members of the Christ-movement within the Roman Empire, while also offering further insight into the relationship between existing and new identities that produced diverse expressions of the Christ-movement during the first century. The SICNT shows that identity-formation is at the heart of the NT and it offers insights for leaders of faith communities addressing these issues in contemporary contexts.

What happens when fashionable forms of unserious speech prove to be contagious, when they adulterate and weaken communicative spheres that rely on honesty, trust, and sincerity? Demonstrating how the tension between irony and avowal constitutes a central conflict in Fontane's works, this book argues that his best-known society novels play out a struggle between the incompatible demands of these two modes of speaking. Read in this light, the novels identify an irreconcilable discrepancy between word and deed as both the root of emotional discord and the proximate cause of historical and political upheaval. Given the alarm since 2016 over unreliability, falsehood, and indifference to truth, it is now easier to perceive in Fontane's novels a profound concern about language that is not sincere and not meant to be taken literally. For Fontane, irony exemplifies a discrepancy between language and meaning, a loosening of the ethical bond between words and the things to which they refer. His novels investigate the extent to which human relationships can continue to function in the face of pervasive irony and the erosion of language's credibility. Although Fontane is widely regarded as an ironic writer, Tucker's analyses reveal a critical distance between his works and the prospect of irony as a dominant idiom. Revisiting Fontane's novels in a post-truth age brings the conflict between irony and avowal into sharper relief and makes legible the stakes and contours of our own post-truth condition.

Synopsis: Remain in Your Calling explores the way the Apostle Paul negotiates and transforms existing social identities of the Corinthian Christ-followers in order to extend his gentile mission. Building on the findings of Tucker's first monograph, You Belong to Christ: Paul and the Formation of Social Identity in 1 Corinthians 1-4, this work expands the focus to the rest of 1 Corinthians. The study addresses the way Paul forms Christ-movement identity and the kind of identity that emerges from his kinship formation. It examines the way previous Jewish and gentile social identities continue but are also transformed "in Christ." It then provides case studies from 1 Corinthians that show the way social-scientific criticism and ancient source material provide insights concerning Paul's formational goals. The first looks at the way Roman water practices and patronage influence baptismal practices in Corinth. The next uncovers the challenges associated with the transformation of the Roman household when it functions as sacred space within the ekklesia. The final study investigates the way Paul uses apocalyptic discourse to recontextualize the Corinthians' identity in order to remind them that God, rather than the Roman Empire, is in control of history. Endorsements: "In this in-depth study of the formation of social identities, Tucker steps carefully but with an easy confidence through the maze of theoretical approaches. His assessment of differing stances is astute, well informed, and fair. In conversation with a vast array of literature, and in careful negotiation with the text of the New Testament, he offers a fascinating introduction to Paul's approach to the formation of social identities that is unlikely soon to be surpassed." --William S. Campbell Reader in Biblical Studies University of Wales, Trinity St. David "J. Brian Tucker has produced an impressive study in one of the most important and exiting areas of Pauline scholarship: the construction of Christian identity. Tucker's suggestion that Paul transforms, rather than creates, existing social identities without obliterating the original ones is highly convincing and moves the discussion significantly forward. This is an indispensable work for scholars of early Christianity and foundational for students of the formation of the early Christ movement." --Magnus Zetterholm Associate Professor of New Testament Studies Lund University Author Biography: J. Brian Tucker is Associate Professor of New Testament at Moody Theological Seminary in Plymouth, Michigan. He is the author of You Belong to Christ: Paul and the Formation of Social Identity in 1 Corinthians 1-4 (Pickwick, 2010).

Synopsis: How do we live distinctively in communities embedded in the world around us? The Not-Very-Persecuted Church provides church leaders, pastors, and Christians interested in community development with principles for evaluating culture in light of mission. Since we are called to live in community, the processes that build group identity can help us understand how to live together well. Paul addressed some of the problems that can occur in not-very-persecuted groups in the first four chapters of 1 Corinthians, and he shows us the way suffering forms identity in that context. With discussion questions and stories from personal interviews, this book offers both fascinating glimpses into the world of the first century and practical applications for Christians today. Endorsements: "Laura Hunt's book, The Not-Very-Persecuted Church, is a great overview of the theological and societal issues facing the Corinthian church. Not only does she identify the challenges that threaten the unity of the Corinthian church, she compares and contrasts those challenges to the contemporary church in America. If you want an excellent analysis of the cultural and societal factors that can shape a church, this is the book for you." -Eric W. Moore Assistant Professor Moody Theological Seminary-Michigan "In this fascinating study, Laura Hunt reads 1 Corinthians mindful of how people and groups form their sense of individual and group identity, and demonstrates the common default settings for groups whose social and cultural contexts offer little or no resistance. In so doing, she offers a reading of 1 Corinthians that can speak powerfully to our own twenty-first-century, not-very-persecuted churches." -David W. Kendall Bishop, Free Methodist Church Author Biography: Laura J. Hunt is Adjunct Instructor in the School of Graduate and Professional Studies at Spring Arbor University. She is the author of more than thirty pieces in both academic and nonacademic publications.

Synopsis: You Belong to Christ explores the way that the Apostle Paul sought to form the social identity of one of his most important Christ-following communities. It sheds light on the way various social identities function within the Pauline community and provides guidance concerning the social implications of the gospel. Drawing from contemporary social identity theories as well as ancient source material, J. Brian Tucker describes the way 1 Corinthians 1-4 forms social identity in its readers, so that what results is an alternative community with a distinct ethos, in contrast to the Roman Empire and its imperial ideology. This book contends that previous identities are not obliterated "in Christ," but maintain their fundamental significance and serve to further the Pauline mission by means of social integration. Providing a comprehensive survey of Christian identity in Pauline studies as well as an interesting look into the material remains of Roman Corinth, this volume provides a social-scientific reading of 1 Corinthians 1-4, and argues that Paul's strategy was to form salient "in Christ" social identity in those to whom he wrote. Endorsements: "In this excellent study Tucker argues for the continuing relevance of gentile identity in Christ. He demonstrates that being in Christ rather than replacing existing identities is intertwined with these in a transforming process. His use of various social identity theories leads to illuminating new insights into identity formation in the early Christ-movement in which Paul is creatively involved. Tucker's research makes a significant contribution to the current debate concerning the development of Christian identity." --William S. Campbell University of Wales, UK "Tucker's use of multiple methodologies, with a fresh utilization of identity construction studies, produces a powerful reading of 1 Corinthians 1-4. Beyond the notable accomplishment of drawing insights from methodologies that are often set at odds, Tucker proves the value of his work by shedding important new light on the theological argumentation and message of 1 Corinthians." --Jerry L. Sumney Lexington Theological Seminary "Tucker's extensive treatment of 'social identity theory' offers a helpful alternative perspective to much scholarship addressing Christian identity, suggesting that Paul urged a hierarchy between the different aspects of the Corinthians identity: the 'Christian, ' 'gentile, ' and 'Corinthian civic.' Their new identity 'in Christ' should influence, but does not replace, existing aspects of their identity." --Andrew Clarke University of Aberdeen, UK Author Biography: J. Brian Tucker is Associate Professor of New Testament at Moody Theological Seminary in Plymouth, Michigan. He is co-editor, with Kathy Ehrensperger, of the book Reading Paul in Context: Explorations in Identity Formation: Essays in Honour of William S. Campbell (2010).

Paul’s first letter to the Corinthians deals with key aspects of the formation of the Christian community at Corinth. Paul uses his correspondence with the Corinthians to address issues of morality, of community structure, of ritual and of religious behaviour. The letter is a key document for understanding the development of Christianity and for understanding Christianity in its earliest context. In this Social Identity Commentary, J. Brian Tucker provides a comprehensive coverage of the issues and concerns related to 1 Corinthians from the perspective of social identity. Tucker outlines his interpretation of the theoretical issues concerned, and then applies this to provide a clear overview of historical and critical issues related to the study of 1 Corinthians. This provides a clear engagement with the text that will serve as a useful resource for scholars, students, clergy, and people interested in the formation and purpose of the letter.

Combining the insights of many leading New Testament scholars writing on the use of social identity theory this new reference work provides a comprehensive handbook to the construction of social identity in the New Testament. Part one examines key methodological issues and the ways in which scholars have viewed and studied social identity, including different theoretical approaches, and core areas or topics which may be used in the study of social identity, such as food, social memory, and ancient media culture. Part two presents worked examples and in-depth textual studies covering core passages from each of the New Testament books, as they relate to the construction of social identity. Adopting a case-study approach, in line with sociological methods the volume builds a picture of how identity was structured in the earliest Christ-movement. Contributors include; Philip Esler, Warren Carter, Paul Middleton, Rafael Rodriquez, and Robert Brawley.

This new collection celebrates the distinguished contribution of William S. Campbell to a renewed understanding of Paul's theologizing and its influence on the shaping of early Christian identity. The essays are clustered around two closely related topics: Paul's theologizing, and the way it influenced Christian identity within the context of Roman Empire. The essays consider the continued relevance of previous identities in Christ', the importance of the context of the Roman Empire, and the significance of the Jewishness of Paul and the Pauline movement in the shaping of identity. The political context is discussed by Neil Elliott, Ekkehard Stegemann, Daniel Patte, and Ian Rock whilst the Jewish roots of Paul and the Christ-movement are addressed in essays by Robert Jewett, Mark Nanos, Calvin Roetzel, and Kathy Ehrensperger. Paul's specific influence in shaping the identity of the early Christ-movement is the concern of essays by Robert Brawley, Jerry Sumney, Kar Yong Lim, and J. Brian Tucker. Finally, methodological reflection on Paul's theologizing within Pauline studies is the concern of essays by Terrence Donaldson and Magnus Zetterholm.