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Brigid M. Sackey's book is a comprehensive analysis of gender
relations in religion in Ghana, using gendered anthropological
tools of rare insight and originality. The book chronicles the
efforts of men and women who bring a repackaged and customized
Christianity and health delivery to meet with the specific cultural
needs. Sackey disabuses notions of the helplessness of women in
Ghana specifically (and Africa in general) as it highlights women's
initiatives and assertiveness as healers and leaders of the
churches they have founded, in addition to their increased
involvement and participation in gender discourses and social
change. Sackey also addresses the question of HIV and the AIDS
epidemic, detailing how the churches, through the specific
leadership of women, are supporting a national campaign on the
disease. Basing her research on an exhaustive library of oral
history, ethnography, theory, and case studies, Sackey has
brilliantly chronicled the relentless proliferation of and
innovations in African Independent Churches, and their impact on
the national health delivery system and its development.
Islam in Africa South of the Sahara: Essays in Gender Relations and
Political Reform draws together contributions from scholars that
focus on changes taking place in the practice of the religion and
their effects on the political terrain and civil society.
Contributors explore the dramatic changes in gender relations
within Islam on the continent, occasioned in part by the events of
9/11 and the response of various Islamic states to growing negative
media coverage. These explorations of the dynamics of religious
change, reconfigured gender relations, and political reform
consider not only the role of state authorities but the impact of
ordinary Muslim women who have taken to challenging the subordinate
role assigned to them in Islam. Essays are far-ranging in their
scope as the future of Islam in sub-Saharan Africa falls under the
microscope, with contributors addressing such topics as the Islamic
view of the historic Arab enslavement of Africans and colonialist
ventures; studies of gender politics in Gambia, northern Nigeria,
and Ghana; surveys of the impact of Sharia law in Nigeria and
Sudan; the political role of Islam in Somalia, South Africa, and
African diaspora communities. Islam in Africa South of the Sahara
is an ideal reader for students and scholars of international
politics, comparative theology, race and ethnicity, comparative
sociology, African and Islamic studies.
Brigid M. Sackey's book is a comprehensive analysis of gender
relations in religion in Ghana, using gendered anthropological
tools of rare insight and originality. The book chronicles the
efforts of men and women who bring a repackaged and customized
Christianity and health delivery to meet with the specific cultural
needs. Sackey disabuses notions of the helplessness of women in
Ghana specifically (and Africa in general) as it highlights women's
initiatives and assertiveness as healers and leaders of the
churches they have founded, in addition to their increased
involvement and participation in gender discourses and social
change. Sackey also addresses the question of HIV and the AIDS
epidemic, detailing how the churches, through the specific
leadership of women, are supporting a national campaign on the
disease. Basing her research on an exhaustive library of oral
history, ethnography, theory, and case studies, Sackey has
brilliantly chronicled the relentless proliferation of and
innovations in African Independent Churches, and their impact on
the national health delivery system and its development.
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