The capacity of human beings to invent, construct and use technical artifacts is a hugely consequential factor in the evolution of society, and in the entangled relations between humans, other creatures and their natural environments. Moving from a critical consideration of theories, to narratives about technology, and then to particular and specific practices, Technofutures, Nature and the Sacred seeks to arrive at a genuinely transdisciplinary perspective focusing attention on the intersection between technology, religion and society and using insights from the environmental humanities. It works from both theoretical and practical contexts by using newly emerging case studies, including geo-engineering and soil carbon technologies, and breaks open new ground by engaging theological, scientific, philosophical and cultural aspects of the technology/religion/nature nexus. Encouraging us to reflect on the significance and place of religious beliefs in dealing with new technologies, and engaging critical theory common in sociological, political and literary discourses, the authors explore the implicit religious claims embedded in technology.

The capacity of human beings to invent, construct and use technical artifacts is a hugely consequential factor in the evolution of society, and in the entangled relations between humans, other creatures and their natural environments. Moving from a critical consideration of theories, to narratives about technology, and then to particular and specific practices, Technofutures, Nature and the Sacred seeks to arrive at a genuinely transdisciplinary perspective focusing attention on the intersection between technology, religion and society and using insights from the environmental humanities. It works from both theoretical and practical contexts by using newly emerging case studies, including geo-engineering and soil carbon technologies, and breaks open new ground by engaging theological, scientific, philosophical and cultural aspects of the technology/religion/nature nexus. Encouraging us to reflect on the significance and place of religious beliefs in dealing with new technologies, and engaging critical theory common in sociological, political and literary discourses, the authors explore the implicit religious claims embedded in technology.

In this book experts in the environment, theology and science argue that the challenge posed to society by biotechnology lies not only in terms of risk/benefit analysis of individual genetic technologies and interventions, but also has implications for the way we think about human identity and our relationship to the natural world. Such a profound--they would suggest religious--challenge requires a response that is genuinely interdisciplinary in nature, a conversation that draws as much on expertise in theology and philosophy as on the natural sciences and risk assessment techniques. They argue that an adequate response must also be sociologically informed in at least two ways. First it must draw on contemporary sociological insights about contemporary cultural change, the complex role of expert knowledge in modern complex society and the specific social dynamics of contemporary technological risks. Secondly, it must endeavour to pay sensitive attention to the voice of the lay public in the current controversy over the new genetics. This book attempts to realise such an aim, as a contribution not just to academic scholarship, but also to the public debate about biotechnology and its regulation. Thus the collection includes contributions from scholars in a range of intellectual domains (indeed, many of the chapters themselves draw on more than one discipline in new and challenging ways). The book invites the reader to enter into this conversation in a creative way and come to appreciate more fully the many-sided nature of the debate.

Environmental and risk issues are symptomatic of deep-seated social and cultural tensions and transformations in the fabric of contemporary societies. This major contribution to the study of risk, ecology, and the place of social theory in making sense of the environment helps us to understand the politics of ecology and the place of social theory in making sense of environmental issues. The book provides insights into the complex dynamics of change in so-called risk societies. In this volume, the issues of risk and environment are explored at three levels. The contributors offer a critical assessment of dominant institutional ways of thinking and talking about risk and counterpose these with more open, self-critical approaches. They explore individuals' sense of risk and its expression in collective insecurities and they show how political thinking and debate on risk and environmentalism has been, and can further be, transformed. Wide-ranging and accessible, Risk, Environment & Modernity contains contributions from leading scholars, including Ulrich Beck, author of Risk Society. It will rapidly establish itself as the key text in the field and will be required reading by students of sociology, political science, geography, and environmental studies. "This is the strongest edited collection on the relationship between modernity, risk and the environment to be published to date and it deserves a place on the book shelf of every one who takes these issues seriously. Perhaps more importantly this book needs to be read by everyone who thinks that existing responses will ultimately 'solve the environmental problem.' The editors present the collection as a slow manifesto capable of transforming the reductionism and realism they see dominating both natural and social scientific approaches to the environment. In twelve essays, organized into three sections, considerable progress is made toward this ambitious goal. . . . This is a book with an important message one can only hope that it is read and widely debated." --a prepublication review in Environmental Politics