This book presents a new examination of ethical dictum 'The Golden Rule' exploring its formulation and significance in relation to the world's major religions.The Golden Rule: treat others as you would like to be treated. This ethical dictum is a part of most of the world's religions and has been considered by numerous religious figures and philosophers over the centuries. This new collection contains specially commissioned essays which take a fresh look at this guiding principle from a comparative perspective. Participants examine the formulation and significance of the Golden Rule in the world's major religions by applying four questions to the tradition they consider: What does it say? What does it mean? How does it work? How does it matter?Freshly examining the Golden Rule in broad comparative context provides a fascinating account of its uses and meaning, and allows us to assess if, how and why it matters in human cultures and societies.

This book presents a new examination of ethical dictum 'The Golden Rule' exploring its formulation and significance in relation to the world's major religions. The Golden Rule: treat others as you would like to be treated. This ethical dictum is a part of most of the world's religions and has been considered by numerous religious figures and philosophers over the centuries. This new collection contains specially commissioned essays which take a fresh look at this guiding principle from a comparative perspective. Participants examine the formulation and significance of the Golden Rule in the world's major religions by applying four questions to the tradition they consider: What does it say? What does it mean? How does it work? How does it matter?Freshly examining the Golden Rule in broad comparative context provides a fascinating account of its uses and meaning, and allows us to assess if, how and why it matters in human cultures and societies.

This book seeks to identify the recurrent tensions, the blatant points of emphasis, the recurring indications of conflict and polemic. Framing the issue of the disposition of the Scriptural heritage in broad terms, the authors all stress as a single point of insistence, the answer is self-evident. Nearly every Christianity and nearly all known Judaisms appeal for validation to the Scriptures of ancient Israel, their laws and narratives, their prophecies and visions.The authors seek to identify the recurrent tensions, the blatant points of emphasis, the recurring indications of conflict and polemic. Framing the issue of the disposition of the Scriptural heritage in broad terms, they describe what characterizes the Gospels and the Mishnah, the letters of Paul and the Tosefta. In other words, if they take whole and complete the writings of first and second century people claiming to form the contemporary embodiment of Scripture's Israel and ask what they all stress as a single point of insistence, the answer is self-evident.Nearly every Christianity and nearly all known Judaisms appeal for validation to the Scriptures of ancient Israel, their laws and narratives, their prophecies and visions. To Scripture all parties appeal - but not to the same verses of Scripture. In Scripture, all participants to the common Israelite culture propose to find validation - but not to a common theological program subject to diverse interpretation. From Scripture, every community of Judaism and Christianity takes away what it will, but not with the assent of all the others.

This work sketches the many portraits of the Pharisees that emerge from ancient sources. Based upon the Gospels, the writings of Paul, Josephus, the Mishnah, the Tosefta, and archeology, the volume profiles the Pharisees and explores the relationship between the Pharisees and the Judaic religious system foreshadowed by the library of Qumran. A great virtue of this study is that no attempt is made to homogenize the distinct pictures or reconstruct a singular account of the Pharisees; instead, by carefully considering the sources, the chapters allow different pictures of the Pharisees to stand side by side.

About the Contributor(s): Delio DelRio serves as teaching pastor at First Baptist Lutz of Tampa, Florida, and as adjunct professor of New Testament for New Orleans Baptist Theological Seminary.

In a career spanning over fifty years, the questions Jacob Neusner has asked and the critical methodologies he has developed have shaped the way scholars have come to approach the rabbinic literature as well as the diverse manifestations of Judaism from rabbinic times until the present. The essays collected here honor that legacy, illustrating an influence that is so pervasive that scholars today who engage in the critical study of Judaism and the history of religions more generally work in a laboratory that Professor Neusner created. Addressing topics in ancient and Rabbinic Judaism, the Judaic context of early Christianity, American Judaism, World Religions, and the academic study of the humanities, these essays demarcate the current state of Judaic and religious studies in the academy today.

John's Revelation has led to countless diverse and divergent interpretations. Readers' cryptic notions of violent end-time scenarios, strict prophetic truths, and encouragement for the faithful have undeniably colored the book's reception through the centuries. In Visions of the Apocalypse, Bruce Chilton maps the ways in which the text has been read through the centuries and introduces these main interpretations of Revelation, such as Papias' millenarian kingdom, Augustine's vertical ascent to heaven, Origen's transcendent message, and Dionysius' belief in Revelation's hidden message. Visions of the Apocalypse provides the ways in which Revelation has been read and suggests to today's readers the strategies for understanding John's Revelation in a contemporary context.

The authors seek to identify the recurrent tensions, the blatant points of emphasis, the recurring indications of conflict and polemic. Framing the issue of the disposition of the Scriptural heritage in broad terms, they describe what characterizes the Gospels and the Mishnah, the letters of Paul and the Tosefta. In other words, if they take whole and complete the writings of first and second century people claiming to form the contemporary embodiment of Scripture's Israel and ask what they all stress as a single point of insistence, the answer is self-evident. Nearly every Christianity and nearly all known Judaisms appeal for validation to the Scriptures of ancient Israel, their laws and narratives, their prophecies and visions. To Scripture all parties appeal -- but not to the same verses of Scripture. In Scripture, all participants to the common Israelite culture propose to find validation -- but not to a common theological program subject to diverse interpretation. From Scripture, every community of Judaism and Christianity takes away what it will, but not with the assent of all the others.

This work sketches the many portraits of the Pharisees that emerge from ancient sources. Based upon the Gospels, the writings of Paul, Josephus, the Mishnah, the Tosefta, and archeology, the volume profiles the Pharisees and explores the relationship between the Pharisees and the Judaic religious system foreshadowed by the library of Qumran. A great virtue of this study is that no attempt is made to homogenize the distinct pictures or reconstruct a singular account of the Pharisees; instead, by carefully considering the sources, the chapters allow different pictures of the Pharisees to stand side by side.

The Trading Places Sourcebook provides the critical passages from primary sources within Christian and Judaic traditions. Professors Chilton and Neusner also provide helpful commentaries to set the context for and significance of these sources. This sourcebook is meant to accompany Trading Places, which turns on its head the usual scholarly consensus that early Christianity and Rabbinic Judaism run parallel. These two great traditions, argue Bruce Chilton and Jacob Neusner, intersected and ultimately traded places during the first four centuries of the Common Era. In this, the authors offer a bold new way of interpreting Western religious history.

How can Jesus be said to be "missing"? What is "missing" is not by any means reference to Jesus: what is missing is rather an entire dimension of his identity. The "missing" Jesus is Jesus within Judaism. This publication has also been published in hardback please click here for details.

There have been many studies of the doctrinal and liturgical differences and similarities between formative Judaism and early Christianity. Many of these studies examine the impact of Hellenistic culture on the development of Judaism and the consequences that such a Hellenized Judaism had for the development of Christianity. Very few books, however, have isolated particular spiritual practices as lenses through which to examine and compare these two religions. In their book, Chilton and Neusner ask simply, What are experiences both distinctive to the spiritual life of Torah and Christ, respectively, and also accessible to our common humanity? Their response is to examine the experiences of birth in the faith, death by the faith, and bearing witness to the faith. Each writer explores the ways in which classical statements of Christ and Torah represent critical moments in a person's life of faith, and offer a comparison of the spiritual piety that each religion teaches and nurtures. Chilton and Neusner are the co-authors of The Body of Faith (Trinity) and God in the World (Trinity). Chilton is the author of Jesus Prayer and Jesus Eucharist (Trinity). Neusner is the author or editor of over 700 books including The Incarnation of God: The Character of Divinity in Formative Judaism. For: Clergy; seminarians; graduate students; those interested in formative Judaism and Christianity and in Jewish-Christian relations

Within the environment of the Judaism of his day, Jesus practiced a unique understanding of purity grounded in his eschatological vision of how God was acting to gather his people. But Jesus practice was not only a matter of getting people to see God in the same way as he did. He also acted directly to put his own view of purity into effect, declaring clean what earlier had been considered unclean. This was already a concern in the ministry of John the baptizer, and it is apparent now that Jesus too was moved by the prospect of the purification of all Israel. The politics of Herod Antipas within Imperial Rome had made John s program appear seditious, and Jesus needed to be aware of this. In addition, John had conceived of God as preparing a pure people by means of immersion, but Jesus saw the people of his Galilee already pure and ready for the disclosure of a kingdom they could already celebrate. This is what caused Jesus to stop baptizing people as he had once done as John s disciple and to begin a dedicated ministry of healing based on his awareness of the Spirit within him, an awareness that emerges as a major concern of this book. A final portion of the book studies how baptism within the earliest church emerged as a celebration of the Spirit of God. "An innovative perception of how a rite of purity might be understood when set over against its manifold historical contexts: religious, sociological, historical, political, and anthropological." Scot McKnight, North Park University Bruce Chilton, New Testament and Judaic scholar, is Bernard Iddings Bell Professor of Religion at Bard College, Annandale-on-Hudson, NY.

This volume reviews the criteria, assumptions, and methods involved in critical Jesus research. Its purpose is to clarify the procedures necessary to distinguish tradition that stems from Jesus from tradition and interpretation that stem from later tradents and evangelists.
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"The Proclamation of Jesus" seeks to place Jesus in the context of first-century Palestinian Judaism. The authors hope to discern the essence of his preaching, his concept of the kingdom of God, and the place of purity in his teaching and activities. Better methods for assessing not simply the authenticity of reported sayings and deeds, but for tracing the development of tradition are considered. The authors are convinced that most of the Synoptic tradition is authentic, but that much of it has been reinterpreted and recontextualized. Herein lies the real challenge for those investigating the historical Jesus. "The Proclamation of Jesus" opens up new avenues of study and makes new proposals for understanding Jesus in the context of his place and time.

Here is the second of three volumes (the first, Revelation: The Torah and the Bible, was published in 1995) whose purpose is to compare and contrast the paramount theological categories of Judaism and Christianity. The volumes provide the faithful of both Judaism and Christianity with informative, factual accounts of how Judaism and Christianity addressed the same issues and set forth their own distinctive program and set of propositions.While religions speak to individuals in the privacy of their hearts, they also define themselves through social entities such as "church," "holy people," "nation of Islam," "kingdom of God." In this book, Professors Neusner and Chilton bring reader to a consideration of "Israel" in Judaism and Christianity. When Jews call themselves "Israel," their initial claim is that they constitute the "Israel" to whom God gave the Torah. All of those who inherit these Hebrew scriptures, specifically Christians, also claim to form an "Israel" because they receive these scriptures.Individual chapters in part one deal with Israel in the theology of Judaism, Israel as a kingdom of priests and holy nation, Israel as family, and Israel as (Christian) Rome. Part two examines Jesus and the absence of Israel; the Israel of James, the community of "Q" and Peter; and the church (ekklesia) in the Synoptic Gospels, Paul, Hebrews, and Revelation.The volumes in this series are excellent resources for all who wish to deepen their understanding of Judaism and Christianity and the relationship between these two great traditions.Jacob Neusner, leading scholar of the formative age and writings of Judaism, is Distinguished Research Professor of Religious Studies at the University of South Florida, Tampa.Bruce D. Chilton, New Testament and Judaic scholar, is Bernard Iddings Bell Professor of Religion at Bard College, Annandale-on-Hudson, NY.

Studying The Historical Jesus is a new series, edited by Bruce Chilton and Craig Evans, that explores key questions concerning the historical Jesus within recent scholarly discussion. Written by authors who have already made important contributions to the study of Jesus, the volumes in this series present sound scholarship in accessible, creative, and interesting ways.

The basis of this collection of essays is the reading of a common topic from different perspectives. Half of the book is devoted to the comparative study of religions and the courses are offered by religion professors. The other half is shaped by social science approaches and the seminars are given mainly by social science professors. We aim to compare and contrast not only positions, but also methods of learning. We examine theories of the just war in diverse cultural contexts and their disciplinary settings. Space is devoted to the study of papers prepared for this project by specialists in various disciplines, mainly but not exclusively faculty of Bard College and the United States Military Academy at West Point.