Thomas Paine is a unique political thinker who has continued to attract scholarly and popular attention from the time he wrote about both the American and French Revolutions at the end of the eighteenth century. This collection brings together the most recent essays debating the meaning and relevance of Paine's works. It includes an historiographical survey of scholarship about Paine and articles by the leading authorities in the field. The essays survey his life, analyze his ideas, place them in their social and intellectual context, and appraise their significance today.

Originally published in 1987. The dispute between Leonard Woods, an American theologian and well known Calvinist, and Henry Ware, a preacher and theologian influential in the formation of Unitarianism, went on for four years and is reprinted here in its entirety. Although the combatants were concerned over whether God's nature was one or three, other issues were more important for them, and these issues are discussed at length in their correspondence. This title will be of interest to students of history and religious studies.

This volume, originally published in 1987, includes several of Edwards A. Park's influential essays and sermons, including Connection between Theological Study and Pulpit Eloquence, Duties of a Theologian and Unity Amid Diversities of Belief, Even on Imputed and Involuntary Sin. Edwards Amasa Park, an American Congregational theologian, was an able defender of Trinitarian views and became a figure of theological power in his denomination. This title will be of interest to students of nineteenth-century religious and social history.

Originally published in 1987. The dispute between Leonard Woods, an American theologian and well known Calvinist, and Henry Ware, a preacher and theologian influential in the formation of Unitarianism, went on for four years and is reprinted here in its entirety. Although the combatants were concerned over whether God's nature was one or three, other issues were more important for them, and these issues are discussed at length in their correspondence. This title will be of interest to students of history and religious studies.

A deeply relevant look at what fascism means to Americans. From the time Mussolini took power in Italy in 1922, Americans have been obsessed with and brooded over the meaning of fascism and how it might migrate to the United States. Fascism Comes to America examines how we have viewed fascism overseas and its implications for our own country. Bruce Kuklick explores the rhetoric of politicians, who have used the language of fascism to smear opponents, and he looks at the discussions of pundits, the analyses of academics, and the displays of fascism in popular culture, including fiction, radio, TV, theater, and film. Kuklick argues that fascism has little informational meaning in the United States, but instead, it is used to denigrate or insult. For example, every political position has been besmirched as fascist. As a result, the term does not describe a phenomenon so much as it denounces what one does not like. Finally, in displaying fascism for most Americans, entertainment-and most importantly film-has been crucial in conveying to citizens what fascism is about. Fascism Comes to America has been enhanced by many illustrations that exhibit how fascism was absorbed into the US public consciousness.

Thomas Paine is a unique political thinker who has continued to attract scholarly and popular attention from the time he wrote about both the American and French Revolutions at the end of the eighteenth century. This collection brings together the most recent essays debating the meaning and relevance of Paine's works. It includes an historiographical survey of scholarship about Paine and articles by the leading authorities in the field. The essays survey his life, analyze his ideas, place them in their social and intellectual context, and appraise their significance today.

Originally published in 1987. The dispute between Leonard Woods, an American theologian and well known Calvinist, and Henry Ware, a preacher and theologian influential in the formation of Unitarianism, went on for four years and is reprinted here in its entirety. Although the combatants were concerned over whether God's nature was one or three, other issues were more important for them, and these issues are discussed at length in their correspondence. This title will be of interest to students of history and religious studies.

Originally published in 1987. The dispute between Leonard Woods, an American theologian and well known Calvinist, and Henry Ware, a preacher and theologian influential in the formation of Unitarianism, went on for four years and is reprinted here in its entirety. Although the combatants were concerned over whether God's nature was one or three, other issues were more important for them, and these issues are discussed at length in their correspondence. This title will be of interest to students of history and religious studies.

This volume, originally published in 1987, includes several of Edwards A. Park's influential essays and sermons, including Connection between Theological Study and Pulpit Eloquence, Duties of a Theologian and Unity Amid Diversities of Belief, Even on Imputed and Involuntary Sin. Edwards Amasa Park, an American Congregational theologian, was an able defender of Trinitarian views and became a figure of theological power in his denomination. This title will be of interest to students of nineteenth-century religious and social history.

Thomas Paine was arguably the single most influential political writer during the American and French Revolutions. For this revised and updated edition the distinguished intellectual historian Bruce Kuklick brings together an expanded collection of the classic Paine texts--Common Sense, Rights of Man, and The Age of Reason--as well as the first of Paine's papers on The Crisis of 1776. A brief chronology, updated notes for further reading, and a succinct and lucid introduction to the principal themes of each text give further help to the student reader.

Death in the Congo "is a gripping account of a murder that became one of the defining events in postcolonial African history. It is no less the story of the untimely death of a national dream, a hope-filled vision very different from what the war-ravaged Democratic Republic of the Congo became in the second half of the twentieth century.

When Belgium relinquished colonial control in June 1960, a charismatic thirty-five-year-old African nationalist, Patrice Lumumba, became prime minister of the new republic. Yet stability immediately broke down. A mutinous Congolese Army spread havoc, while Katanga Province in southeast Congo seceded altogether. Belgium dispatched its military to protect its citizens, and the United Nations soon intervened with its own peacekeeping troops. Meanwhile, behind the scenes, both the Soviet Union and the United States maneuvered to turn the crisis to their Cold War advantage. A coup in September secretly aided by the UN toppled Lumumba s government. In January 1961, armed men drove Lumumba to a secluded corner of the Katanga bush, stood him up beside a hastily dug grave, and shot him. His rule as Africa s first democratically elected leader had lasted ten weeks.

Fifty years later, the murky circumstances and tragic symbolism of Lumumba s assassination still trouble many people around the world. Emmanuel Gerard and Bruce Kuklick pursue events through a web of international politics, revealing a tangled history in which many people black and white, well-meaning and ruthless, African, European, and American bear responsibility for this crime."

Contents include an introduction by Bruce Kuklick, bibliography and textual note, and eight lectures on pragmatism by William James delivered at the Lowell Institute in Boston in November and December, 1906, and in January, 1907, at Columbia University, NY, (Lecture 1: The Present Dilemma in Philosophy, Lecture 2: What Pragmatism Means, Lecture 3: Some Metaphysical Problems Pragmatically Considered, Lecture 4: The One and the Many, Lecture 5: Pragmatism and Common Sense, Lecture 6: Pragmatism's Conception of Truth, Lecture 7: Pragmatism and Humanism, Lecture 8: Pragmatism and Religion).

At a time when almost all African American college students attended black colleges, philosopher William Fontaine was the only black member of the University of Pennsylvania faculty-and quite possibly the only black member of any faculty in the Ivy League. Little is known about Fontaine, but his predicament was common to African American professionals and intellectuals at a critical time in the history of civil rights and race relations in the United States. Black Philosopher, White Academy is at once a biographical sketch of a man caught up in the issues and the dilemmas of race in the middle of the last century; a portrait of a salient aspect of academic life then; and an intellectual history of a period in African American life and letters, the discipline of philosophy, and the American academy. It is also a meditation on the sources available to a practicing historian and, frustratingly, the sources that are not. Bruce Kuklick stays close to the slim packet of evidence left on Fontaine's life and career but also strains against its limitations to extract the largest possible insights into the life of the elusive Fontaine.

From the 1880s through the 1920s a motley collection of American scholars, soldiers of fortune, institutional bureaucrats, and financiers created the academic fields that give us our knowledge of the ancient Near East. Bruce Kuklick's new book begins with the story of the initial adventure of these determined investigators--a twelve-year dig near the Biblical Babylon, at Nippur, conducted at intervals from 1888 through 1900 and bankrolled by the Babylonian Exploration Fund. To unearth tens of thousands of cunneiform tablets, the leaders of this venture faced harsh living conditions in the desert and an academic war of each against all that was quickly begun at the site itself. As their knowledge increased, they risked their personal religious beliefs in the search for historical truth. Kuklick discusses their tribulations to illuminate two other contemporary developments: first, the maturation of the American university, particularly in contrast to its German counterpart; and second, the influence of religious-secular conflict on the ways in which Western scholarship appropriated or appreciated other cultures. The Nippur expedition spawned unseemly (and entertaining) fights among the University of Pennsylvania, Johns Hopkins, Yale, Harvard, and Chicago for leadership in the study of ancient Near East--not to mention disagreements with their own developing museums and an international scandal called the Hilprecht controversy. More significant than these quarrels was the concern for the meaning of history displayed in this period of Near Eastern scholarship. The field was linked to Biblical criticism and Judeo-Christian interests, and many of the orientalists originally possessed strong religious commitments--which some put aside as they struggled for objectivity. As recent critics have shown, "orientalism" was an example of the West's ability to appropriate the "other" for its own purposes. However, Kuklick's study demonstrates that the censure of orientalism hinges on modes of argumentation that scholars of the ancienet Near East helped to legitimate, and at no small cost to themselves. Bruce Kuklick is Killbrew Professor of History at the University of Pennsylvania. Among his books are To Every Thing a Season: Shibe Park and Urban Philadelphia, 1909-1976 (Princeton), Churchmen and Philosophers: Jonathan Edwards to John Dewey, and The Rise of American Philosophy: Cambridge Massachusetts, 1860-1930. Originally published in 1996. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

At last - an American counterpart to Bertrand Russell's History of Western Philosophy! The eminent historian Bruce Kuklick tells the fascinating story of the growth of philosophical thinking in the USA, in the context of the intellectual and social changes of the times. This is a book for anyone interested in American social or cultural history who would like to know how philosophy fits into the picture; or anyone interested in contemporary philosophy who would like to know how it got where it is. Kuklick takes us from the eighteenth century through to the present - and he pulls no punches in giving his view of the state of American philosophy today, and its contested role in the intellectual life of the nation and the world. There is no other book on this subject for a non-specialist readership.

Shibe Park was demolished in 1976, and today its site is surrounded by the devastation of North Philadelphia. Kuklick, however, vividly evokes the feelings people had about the home of the Philadelphia Athletics and later the Phillies.

In this trenchant analysis, historian Bruce Kuklick examines the role of intellectuals in foreign policymaking. He recounts the history of the development of ideas about strategy and foreign policy during a critical period in American history: the era of the nuclear standoff between the United States and the Soviet Union.

The book looks at how the country's foremost thinkers advanced their ideas during this time of United States expansionism, a period that culminated in the Vietnam War and detente with the Soviets. Beginning with George Kennan after World War II, and concluding with Henry Kissinger and the Vietnam War, Kuklick examines the role of both institutional policymakers such as those at The Rand Corporation and Harvard's Kennedy School, and individual thinkers including Paul Nitze, McGeorge Bundy, and Walt Rostow.

Kuklick contends that the figures having the most influence on American strategy--Kissinger, for example--clearly understood the way politics and the exercise of power affects policymaking. Other brilliant thinkers, on the other hand, often played a minor role, providing, at best, a rationale for policies adopted for political reasons. At a time when the role of the neoconservatives' influence over American foreign policy is a subject of intense debate, this book offers important insight into the function of intellectuals in foreign policymaking."

Ranging from Joseph Bellamy to Hilary Putnam, and from early New England Divinity Schools to contemporary university philosophy departments, historian Bruce Kuklick recounts the story of the growth of philosophical thinking in the United States.

Readers will explore the thought of early American philosphers such as Jonathan Edwards and John Witherspoon and will see how the political ideas of Benjamin Franklin, Thomas Paine and Thomas Jefferson influenced philosophy in colonial America. Kuklick discusses The Transcendental Club (members Henry David Thoreau, Ralph Waldo Emerson) and describes the rise of pragmatism centered on Metaphysical Club of Cambridge (and members William James, Oliver Wendell Holmes, and Charles Peirce). He examines the profound impact Darwinism had on American philosophy and looks at Idealists such as the Kantian Josiah Royce and the Hegelian John Dewey. The book shows how, in the twentieth century, the Nazi conquest of Europe unleashed a flood of European intellectuals onto these shores, including such major thinkers as Theodore Adorno, Erich Fromm, Rudolph Carnap, and Alfred Tarski. Finally, Kuklick examines the contributions of such contemporary philosophers as Sidney Hook and Willard Quine and such books as John Rawl's A Theory of Justice and Herbert Marcuse's One Dimensional Man. Kuklick pulls no punches in portraying the state of American philosophy today and its contested role in the intellectual life of the nation and the world.

The range of philosophical thought in our nation's history has been great, from Edwards's Religious Affections to Kuhn's The Structure of Scientific Revolutions, and Bruce Kuklick has captured it all in a book that blends intricate details with sweeping vision.

From the 1880s through the 1920s a motley collection of American scholars, soldiers of fortune, institutional bureaucrats, and financiers created the academic fields that give us our knowledge of the ancient Near East. Bruce Kuklick's new book begins with the story of the initial adventure of these determined investigators--a twelve-year dig near the Biblical Babylon, at Nippur, conducted at intervals from 1888 through 1900 and bankrolled by the Babylonian Exploration Fund. To unearth tens of thousands of cunneiform tablets, the leaders of this venture faced harsh living conditions in the desert and an academic war of each against all that was quickly begun at the site itself. As their knowledge increased, they risked their personal religious beliefs in the search for historical truth. Kuklick discusses their tribulations to illuminate two other contemporary developments: first, the maturation of the American university, particularly in contrast to its German counterpart; and second, the influence of religious-secular conflict on the ways in which Western scholarship appropriated or appreciated other cultures. The Nippur expedition spawned unseemly (and entertaining) fights among the University of Pennsylvania, Johns Hopkins, Yale, Harvard, and Chicago for leadership in the study of ancient Near East--not to mention disagreements with their own developing museums and an international scandal called the Hilprecht controversy. More significant than these quarrels was the concern for the meaning of history displayed in this period of Near Eastern scholarship. The field was linked to Biblical criticism and Judeo-Christian interests, and many of the orientalists originally possessed strong religious commitments--which some put aside as they struggled for objectivity. As recent critics have shown, "orientalism" was an example of the West's ability to appropriate the "other" for its own purposes. However, Kuklick's study demonstrates that the censure of orientalism hinges on modes of argumentation that scholars of the ancienet Near East helped to legitimate, and at no small cost to themselves. Bruce Kuklick is Killbrew Professor of History at the University of Pennsylvania. Among his books are To Every Thing a Season: Shibe Park and Urban Philadelphia, 1909-1976 (Princeton), Churchmen and Philosophers: Jonathan Edwards to John Dewey, and The Rise of American Philosophy: Cambridge Massachusetts, 1860-1930. Originally published in 1996. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Contents include an introduction by Bruce Kuklick, bibliography and textual note, and eight lectures on pragmatism by William James delivered at the Lowell Institute in Boston in November and December, 1906, and in January, 1907, at Columbia University, NY, (Lecture 1: The Present Dilemma in Philosophy, Lecture 2: What Pragmatism Means, Lecture 3: Some Metaphysical Problems Pragmatically Considered, Lecture 4: The One and the Many, Lecture 5: Pragmatism and Common Sense, Lecture 6: Pragmatism's Conception of Truth, Lecture 7: Pragmatism and Humanism, Lecture 8: Pragmatism and Religion).