This extensive and detailed analysis compares Paul with the author of 4 Ezra against the background of Sanders's portrayal of early Judaism. 4 Ezra and Paul would seem to have one significant point in common: their common displacement from the covenantal 'pattern of religion' which was so prevalent in Early Judaism. It is from this perspective that Longenecker undertakes his comparison.

Though often neglected among readers of Paul's letters, his two surviving letters to the church in Thessalonica are highly valuable sources for reconstructing the theology of Paul and the history of the earliest Christian churches. First and Second Thessalonians also stand out for their intensely personal nature and provide a rare glimpse into Paul's methods of pastoral care. This practical commentary interacts with the best scholarship on the Thessalonian letters while offering fresh new insights.

New in the Acclaimed Paideia Commentary Series Two respected senior New Testament scholars examine cultural context and theological meaning in Philippians and Philemon in this addition to the well-received Paideia series. Paideia commentaries explore how New Testament texts form Christian readers by attending to the ancient narrative and rhetorical strategies the text employs, showing how the text shapes theological convictions and moral habits, and making judicious use of maps, photos, and sidebars in a reader-friendly format. Students, pastors, and other readers will appreciate the historical, literary, and theological insight offered in this practical commentary.

This practical commentary on Revelation is conversant with contemporary scholarship, draws on ancient backgrounds, and attends to the theological nature of the text. Sigve Tonstad, an expert in the early Jewish context of the New Testament, offers a nonretributive reading of Revelation and addresses the issue of divine violence. Paideia commentaries explore how New Testament texts form Christian readers by attending to the ancient narrative and rhetorical strategies the text employs, showing how the text shapes moral habits, and making judicious use of photos and sidebars in a reader-friendly format.

Drawing from many parts of the broad Christian tradition, this commentary on First and Second Timothy and Titus helps readers gain a stronger understanding of early Christian ministry in the first two centuries. Paideia commentaries show how New Testament texts use ancient narrative and rhetorical strategies to form and shape the reader and provide a fresh reading of the biblical texts in light of ancient culture and modern issues. Students, pastors, and other readers will appreciate the historical, literary, and theological insight offered in this commentary.

The quality of contributions in this volume reflects the eminence of Sandy Wedderburn, who taught at St Andrews before moving to Durham and finally to Munich to succeed Ferdinard Hahn. The topics addressed reflect Wedderburn's interests and include a comparison of the Lord's Supper with cultic meals in Qumran and in Hellenistic cults, glossolalia in Acts, the Lukan prologue, 'new creation' in Paul, and Adam and Christ in Romans. The contributors include David Aune, Richard Bauckham, Richard Bell, James Dunn, Ferdinand Hahn, Christina Hoegen-Rohls, Robert Jewett, Hans Klein, H.-W. Kuhn, David Moessner, Stanley Porter, Heikki Raisanen, Margaret Thrall, Oda Wischmeyer and Chrisitian Wolff. This is volume 217 in the Journal for the Study of the New Testament Supplement series.

Bruce Longenecker explores Paul's theology of divine triumph in Galatians.
Paul envisaged God's transforming power against a background of Christian social interaction. He calls his Galatian hearers to a life of transformed existence through the power of the Spirit. Christian moral identity arises out of the faithfulness of Christ - a feature crucial to the theological and corporate enterprise that Paul envisages.
Longenecker conveys the importance of ethics and Christian moral identity in Paul's vision. He explores the 'apocalyptic' dimension of Paul's theology, and explains it in relation to 'Lutheran' and 'new' perspectives on Paul. And he demonstrates how Paul in Galatians may provide an important resource for contemporary theology concerning Christian identity and modern society.

In this volume, respected New Testament scholar Peter Oakes offers a translation and reading of Galatians as presenting a gospel of unity in diversity in Christ. He shows that Paul treats the Galatians' possible abandonment of his gospel as putting at stake their fidelity to Christ. As with other volumes in the Paideia series, this volume is conversant with contemporary scholarship, draws on ancient backgrounds, and attends to the theological nature of the text. Students, pastors, and other readers will appreciate the historical, literary, and theological insight offered in this practical commentary.

In this volume Mikeal C. Parsons provides an overview of Luke and Acts, reading Luke and Acts in the context of ancient rhetorical criticism as practiced in the Hellenistic world. Parsons first compares Luke's storytelling with narrative techniques of ancient rhetoric. He next compares Luke's interpretation of Jewish sources within the social conventions of Luke's day. Finally, Parsons profiles Luke's specific evangelistic theological artistry, one in which Luke creatively uses Isaiah to call for the conversion of the Gentiles. The depth and breadth of Parson's chapters root Luke's narrative strategy, interpretive moves, and theological imagination in the pagan, Jewish, and Christian contexts of the period.