The Ottomans ruled much of the Arab World for four centuries. Bruce Masters's work surveys this period, emphasizing the cultural and social changes that occurred against the backdrop of the political realities that Arabs experienced as subjects of the Ottoman sultans. The persistence of Ottoman rule over a vast area for several centuries required that some Arabs collaborate in the imperial enterprise. Masters highlights the role of two social classes that made the empire successful: the Sunni Muslim religious scholars, the ulama, and the urban notables, the acyan. Both groups identified with the Ottoman sultanate and were its firmest backers, although for different reasons. The ulama legitimated the Ottoman state as a righteous Muslim sultanate, while the acyan emerged as the dominant political and economic class in most Arab cities due to their connections to the regime. Together, the two helped to maintain the empire.

The Ottomans ruled much of the Arab World for four centuries. Bruce Masters's work surveys this period, emphasizing the cultural and social changes that occurred against the backdrop of the political realities that Arabs experienced as subjects of the Ottoman sultans. The persistence of Ottoman rule over a vast area for several centuries required that some Arabs collaborate in the imperial enterprise. Masters highlights the role of two social classes that made the empire successful: the Sunni Muslim religious scholars, the ulama, and the urban notables, the acyan. Both groups identified with the Ottoman sultanate and were its firmest backers, although for different reasons. The ulama legitimated the Ottoman state as a righteous Muslim sultanate, while the acyan emerged as the dominant political and economic class in most Arab cities due to their connections to the regime. Together, the two helped to maintain the empire.

Masters explores the history of Christians and Jews in the Arab provinces of the Ottoman empire and how their identities as non-Muslims evolved over four hundred years. At the start of this period, in the sixteenth century, social community was circumscribed by religious identity and non-Muslims lived within the hierarchy established by Muslim law. In the nineteenth century, however, in response to Western influences, a radical change took place. Conflict erupted between Muslims and Christians in different parts of the empire in a challenge to that hierarchy. This marked the beginning, as the author illustrates, of the tensions which have to a large extent inspired the nationalist and religious rhetoric in the empire's successor states throughout the twentieth century. In this way, Masters negotiates the present through the past. His book will make a major contribution to an understanding of the political and religious conflicts of the modern Middle East.

Masters explores the history of Christians and Jews in the Ottoman Empire and how their identities evolved over four hundred years. While early communities lived within the hierarchy of Muslim law, the nineteenth century witnessed radical change. In response to Western influences, conflict erupted between Muslims and Christians across the empire. This marked the beginning of tensions that informed the rhetoric of religious fundamentalism in the empire's successor states throughout the twentieth century. Thus Masters negotiates the present through the past, contributing to our understanding of the contemporary Muslim world.

In a pioneering reinterpretation, the authors challenge the orientalist perception of the Islamic city. By considering the histories of three Ottoman cities in the seventeenth and eighteenth centuries, they depart from the piecemeal methods of previous studies to emphasize the importance of these cities and to highlight their essentially Ottoman character. While the essays provide an overall view, each can be approached separately. Their exploration of the sources and the agendas of those who have conditioned our understanding of these cities will make them essential reading for students.

Studies of early-modern Islamic cities have stressed the atypical or the idiosyncratic. This bias derives largely from orientalist presumptions that they were in some way substandard or deviant. The first purpose of this volume is to normalize Ottoman cities, to demonstrate how, on the one hand, they resembled cities generally and how, on the other, their specific histories individualized them. The second purpose is to challenge the previous literature and to negotiate an agenda for future study. By considering the narrative histories of Aleppo, Izmir and Istanbul, the book offers a departure from the piecemeal methods of previous studies, emphasizing their importance during the seventeenth and eighteenth centuries, and highlighting their essentially Ottoman character. While the essays provide an overall view, each can be approached separately. Their exploration of the sources and the agendas of those who have conditioned scholarly understanding of these cities will make them essential student reading.