In Jesuit Postmodern, Francis X. Clooney has gathered nine American Jesuit scholars teaching at universities to reflect on their scholarly work, why they engage in it, and how the work they do coheres with their self-understanding as Jesuits. In accounts that weave together scholarly lives and personal stories, the contributors to this volume explore the irreducible diversity of their experiences and criticize the dominant modern synthesis that shaped Jesuit institutions of higher education from the 1960s to the 1990s. While the contrapuntal display of voices enunciated in this collection will unsettle the conventional and still dominant ways of talking about Jesuits, scholarship, and religious intellectual inquiry, Jesuit Postmodern does not end the conversation, but pushes scholars to talk more critically and imaginatively.

In Jesuit Postmodern, Francis X. Clooney has gathered nine American Jesuit scholars teaching at universities to reflect on their scholarly work, why they engage in it, and how the work they do coheres with their self-understanding as Jesuits. In accounts that weave together scholarly lives and personal stories, the contributors to this volume explore the irreducible diversity of their experiences and criticize the dominant modern synthesis that shaped Jesuit institutions of higher education from the 1960s to the 1990s. While the contrapuntal display of voices enunciated in this collection will unsettle the conventional and still dominant ways of talking about Jesuits, scholarship, and religious intellectual inquiry, Jesuit Postmodern does not end the conversation, but pushes scholars to talk more critically and imaginatively.

According to Thomas Aquinas, the Eucharist is meant to build up the unity of the church. This desired ecclesial unity is, however, not often given adequate treatment. In Speaking with Aquinas, David Farina Turnbloom seeks to describe the relationship between the celebration of the Eucharist and the unity of the church. By examining Aquinas's treatment of grace and virtues, this book allows the reader to understand Aquinas's eucharistic theology within the context of the spiritual life of the church. In the end, Turnbloom retrieves a Thomistic theology of the Eucharist that arises from Aquinas's concern for the virtuous life of the church, rather than a eucharistic theology that too narrowly focuses on theories of transubstantiation.

Would many believers consider a wake or funeral an act of worship? What does it mean to say that in anointing the sick or administering Viaticum to the dying humans are healed? Such questions plumb the biblical and traditional depths of the paschal mystery. Just as Jesus' ministry at the social-religious margins revealed the center of his faith in God' s reign, so also the church's ministry to sickness and death reveals much about the baptismal and Eucharistic worship so central to its entire life.

"In Divine Worship and Human Healing" Bruce Morrill turns to the rites serving the sick, dying, deceased, and grieving to show why sacramental liturgy is so fundamental to the life of faith. Readers will appreciate both his compelling narratives from actual pastoral experience and his engagement with biblical, theological, historical, and social-scientific resources. Morrill invites readers to discover how the liturgical ministry of healing discloses God's merciful love amid communities of faith.

Jesuit Father Bruce Morrill discusses new book on Liturgical Theology from Jesuit Conference USA on Vimeo.

"Bruce T. Morrill, SJ, holds the Edward A. Maloy Chair of Catholic Studies in the divinity school at Vanderbilt University where he is also Professor of Theological Studies. In addition to numerous journal articles, book chapters, and reviews, he has published several books, most recently" Encountering Christ in the Eucharist: The Paschal Mystery in People, Word, and Sacrament "(Paulist Press, 2012). His most recent book with liturgical Press is" Divine Worship and Human Healing: Liturgical Theology at the Margins of Life and Death "Pueblo/Liturgical Press, 2009).""

This volume is a first-ever companion to the intellectually and pastorally stimulating work of Louis-Marie Chauvet, one of the most important systematic theologians of liturgy and sacraments in recent times. In this trans-Atlantic venture, pairs of leading thinkers continue the development of sacramental-liturgical theology along six lines of Chauvet's thought: fundamental theology, Scripture and sacrament, ecclesiology, liturgy and ethics, theology and the social sciences, and the theological anthropology of symbolism. Embracing his constant attention to faith is actual practice in history, these francophone and anglophone authors test numerous of Chauvet's insights in the face of new challenges for the church and world, the ongoing mediation of the humanity of God" revealed in the crucified and risen Christ.

Louis-Marie Chauvet retired in 2008 from the faculty of theology at the Institute Catholique de Paris, while continuing his work as pastor of Saint-Leu-la-Foret in the Diocese of Pontoise, just outside Paris. He is author of "Symbol and Sacrament: A Sacramental Reinterpretation of Christian Existence" and "The Sacraments: The Word of God at the Mercy of the Body, " both published by Liturgical Press.

"Philippe Bordeyne is professor of theological ethics and dean of the faculty of theology at the Institut Catholique de Paris."

"Bruce T. Morrill, SJ, holds the Edward A. Maloy Chair of Catholic Studies in the divinity school at Vanderbilt University where he is also Professor of Theological Studies. In addition to numerous journal articles, book chapters, and reviews, he has published several books, most recently" Encountering Christ in the Eucharist: The Paschal Mystery in People, Word, and Sacrament "(Paulist Press, 2012). His most recent book with liturgical Press is" Divine Worship and Human Healing: Liturgical Theology at the Margins of Life and Death "Pueblo/Liturgical Press, 2009).""

One of the hallmarks of modern society has been a heightened awareness of human bodiliness in all aspects of life- sexual, economic, legal, religious, and so on. Academia has also experienced a heightened awareness of the body. Along with the academy and wider society, Christian theology and pastoral practice have sought to take human bodiliness more prominently into account. However, the ambiguous "career" the body has had in Christian history and tradition, as well as the serious criticisms leveled by secular society at the Church's teachings and practices concerning the body, has made this a challenging task. Bodies of Worship takes on that challenge. First, it systematically explores the various bodies engaged in the Church's worship-ecclesial, ritual, personal, and cultural. It examines each in light of how such humanly sanctifying work continues Christ's mission in the power of the Holy Spirit. The five chapters of Part One are purposefully arranged so they unfold the multivalancy of bodies at worship, thus displaying a certain theological coherence. Then the four chapters in Part Two describe and analyze specific liturgical, physical, and spiritual practices. These chapters offer further insights into the irreducibly bodily nature of the celebration of the Christian life as worship of God. The entire work is introduced by means of a narrative that describes an actual liturgy which took place just a few years ago. A brief conclusion reflects back across the landscape of the chapters to the narrative and symbolic basis for liturgical theology insofar as it is, at origin and end, practical and pastoral. Chapters and authors in Part One are the introduction "Initial Considerations: Theory and Practice of the Body in Liturgy Today," by Bruce T. Morrill, SJ; "The Many Bodies of Worship: Locating the Spirit's Work," by Bruce T. Morrill, SJ; "Body and Mystical Body: The Church as Communion," by Bernard J. Cooke; "The Liturgical Body: Symbol and Ritual," by Margaret Mary Kelleher, OSU; "Spirituality and the Body," by Colleen M. Griffith; and "The Cultural Bodies of Worship," by James L. Empereur, SJ. Chapters and authors in Part Two are "Christian Marriage: Sacramentality and Ritual Forms," by Paul Covino; "Walking the Labyrinth: Recovering a Sacred Tradition," by Bruce T. Morrill, SJ, with Leo Keegan; "The Physicality of Worship," by James L. Empereur, SJ; "Liturgical Music: Bodies Proclaiming and Responding to the Word of God," by Bruce T. Morrill, SJ, with Andrea Goodrich; and the onclusion "Nonsystematic Reflections on the Practical Character of Liturgy and Theology," by Bruce T. Morrill, SJ. Bruce T. Morrill, SJ, holds the Edward A. Malloy Chair of Catholic Studies in the divinity school at Vanderbilt University where he is also Professor of Theological Studies. In addition to numerous journal articles, book chapters, and reviews, he has published several books, most recently Encountering Christ in the Eucharist: The Paschal Mystery in People, Word, and Sacrament (Paulist Press, 2012). His most recent book with liturgical Press is Divine Worship and Human Healing: Liturgical Theology at the Margins of Life and Death Pueblo/Liturgical Press, 2009).