To think about genocide and terrorism is to accept an invitation from hell. In fact, hell may be too benign a term since it makes a kind of sense out of genocide and terrorism and ultimately begs the question: What is genocide? What sense does it make to kill or disable all members of an other group just because they are that other group: men, women, children? What sense can we make of genocide? The very meaning of 'sense' threatens to disintegrate. Get 'Em All! Kill 'Em! is the first systematic attempt to understand what, up until now, has seemed inexplicable. Author Bruce Wilshire uncovers what seems to be the deepest root of the genocidal urge: disgust and dread in the face of abounding, fecund, life itself_swarming, creeping, scurrying, unboundable, and uncontrollable. If his claims about the genocidal urge is true, genocide and terrorism are the ultimate anti-ecology. Get 'Em All! Kill 'Em! is a rare and seminal work by a distinguished and original thinker.

William James claimed that his Pragmatism: A New Name for Some Old Ways of Thinking would prove triumphant and epoch-making. Today, after more than 100 years, how is pragmatism to be understood? What has been its cultural and philosophical impact? Is it a crucial resource for current problems and for life and thought in the future? John J. Stuhr and the distinguished contributors to this multidisciplinary volume address these questions, situating them in personal, philosophical, political, American, and global contexts. Engaging James in original ways, these 11 essays probe and extend the significance of pragmatism as they focus on four major, overlapping themes: pragmatism and American culture; pragmatism as a method of thinking and settling disagreements; pragmatism as theory of truth; and pragmatism as a mood, attitude, or temperament.

Why is it that even amidst affluence and power, our culture is plagued by a variety of addictions? In this pioneering work, Bruce Wilshire searches for answers by giving serious attention to our genetic legacy from our hunter-gatherer ancestors as well as to the unique ways we adapt to our environment through the practice of science and the creation of art and cities. The work considers remedies for specific addictions_including drugs, alcohol, cigarettes, and gambling_suggesting that wilderness exploration, in the arts, myths, and ceremonies, can help us rediscover what it means to be human creatures. Bringing together the insights of philosophy, religion, cultural anthropology, behavioral biology, and the vast socio-medical literature on addiction, Wilshire ingeniously explores the limits of our adaptive capacity and the costs of depleting the natural regenerative functions of the body.

Continuing his quest to bring American philosophy back to its roots, Bruce Wilshire connects the work of such thinkers as Thoreau, Emerson, Dewey, and James with Native American beliefs and practices. His search is not for exact parallels, but rather for fundamental affinities between the equally "organismic" thought systems of indigenous peoples and classic American philosophers.

Wilshire gives particular emphasis to the affinities between Black Elk's view of the hoop of the world and Emerson's notion of horizon, and also between a shaman's healing practices and James's ideas of pure experience, willingness to believe, and a pluralistic universe. As these connections come into focus, the book shows how European phenomenology was inspired and influenced by the classic American philosophers, whose own work reveals the inspiration and influence of indigenous thought.

Wilshire's book also reveals how artificial are the walls that separate the sciences and the humanities in academia, and that separate Continental from Anglo-American thought within the single discipline of philosophy.

" Wilshire] establishes a phenomenology of theatre, a theory of enactment, and a theory of appearance, none of which American theatre... has ever had." Performing Arts Journal

..". Wilshire makes unique contributions to understanding major aspects of the human condition in its necessary search for selfhood." Process Studies

"It is one of the American classics." Human Studies"

To think about genocide and terrorism is to accept an invitation from hell. In fact, hell may be too benign a term since it makes a kind of sense out of genocide and terrorism and ultimately begs the question: What is genocide? What sense does it make to kill or disable all members of an other group just because they are that other group: men, women, children? What sense can we make of genocide? The very meaning of "sense" threatens to disintegrate. Get 'Em All! Kill 'Em! is the first systematic attempt to understand what, up until now, has seemed inexplicable. Author Bruce Wilshire uncovers what seems to be the deepest root of the genocidal urge: disgust and dread in the face of abounding, fecund, life itself-swarming, creeping, scurrying, unboundable, and uncontrollable. If his claims about the genocidal urge is true, genocide and terrorism are the ultimate anti-ecology. Get 'Em All! Kill 'Em! is a rare and seminal work by a distinguished and original thinker.

This book, originally published by Capricorn Books in 1968, contains writings by the chief exponents of romanticism and the evolutionary theory in its various applications: Rousseau, Kant, Schiller, Blake, Wordsworth, Goethe, Coleridge, Emerson, Hegel, Marx, Mill, Darwin, Spencer, James, Baudelaire, Schopenhauer, Kierkegaard, Nietzsche, Dostoevsky, and others. Between them, these two movements carried Western thought from the rationalism of the Enlightenment to the existentialism of the 20th century. Suitable for courses in history and literature.