Offering an in-depth interpretation of Sigmund Freud's 'collective' or 'social' works, Leon Rozitchner insists that the Left should consider the ways in which capitalism inscribes its power in the subject as the site for the verification of history. Thus, after a brief commentary on Freud's New Introductory Lectures on Psychoanalysis, the present book provides the reader with a chapter-by-chapter analysis of Civilisation and Its Discontents and Group Psychology and the Analysis of the Ego. Freud's views, according to Rozitchner's original reading, offer a striking contribution to a materialist theory and history of subjectivity. This book was first published in Spanish as Freud y los limites del individualismo burgues by Siglo XXI Editores, 1972.

An accessible introduction to Badiou's key ideas In this short and accessible book, the French philosopher Alain Badiou provides readers with a unique introduction to his system of thought, summed up in the trilogy of Being and Event, Logics of Worlds, and The Immanence of Truths. Taking the form of an interview and two talks and keeping in mind a broad audience without any prior knowledge of his work, the book touches upon the central concepts and major preoccupations of Badiou's philosophy: fundamental ontology, mathematics, politics, poetry, and love. Well-chosen examples illuminate his thinking in regards to being and universality, worlds and singularity, and the infinite and the absolute, among other topics. A veritable tour de force of pedagogical clarity, this new student-friendly work is perhaps the single best general introduction to the work of this prolific and committed thinker. If, for Badiou, the task of philosophy consists in thinking through the truths of our time, the texts collected in this small volume could not be timelier.

An accessible introduction to Badiou's key ideas In this short and accessible book, the French philosopher Alain Badiou provides readers with a unique introduction to his system of thought, summed up in the trilogy of Being and Event, Logics of Worlds, and The Immanence of Truths. Taking the form of an interview and two talks and keeping in mind a broad audience without any prior knowledge of his work, the book touches upon the central concepts and major preoccupations of Badiou's philosophy: fundamental ontology, mathematics, politics, poetry, and love. Well-chosen examples illuminate his thinking in regards to being and universality, worlds and singularity, and the infinite and the absolute, among other topics. A veritable tour de force of pedagogical clarity, this new student-friendly work is perhaps the single best general introduction to the work of this prolific and committed thinker. If, for Badiou, the task of philosophy consists in thinking through the truths of our time, the texts collected in this small volume could not be timelier.

Badiou is widely considered to be France's most important and exciting contemporary thinker. Much of Badiou's earlier work (including "Being and Event") can only be fully understood with a clear grasp of "Theory of the Subject", one of his most important works."Theory of the Subject", first published in France in 1982, is without doubt one of Alain Badiou's most important works, laying many of the foundations for his magnum opus, "Being and Event". Here Badiou seeks to provide a theory of the subject for Marxism through a study of Lacanian psychoanalysis, offering a major contribution to Marxism, as well as to the larger debate regarding the relationship between psychoanalysis and philosophy.The book also provides a history and theory of structuralism and poststructuralism, a unique evaluation of the achievements of French Maoism during the 1970s and the significance of the events of May 1968, and breathtaking analyses of art and literature. As a theoretical synthesis, the book is extraordinary in terms of its originality, breadth and clarity. This is arguably Badiou's most creative and passionate book, encompassing the entire battlefield of contemporary theory, philosophy and psychoanalysis. Available for the first time in English, and including a new preface by the author, this is a must-read for anyone interested in this lively and highly original thinker.

The Adventure of French Philosophy is essential reading for anyone interested in what Badiou calls the "French moment" in contemporary thought. Badiou explores the exceptionally rich and varied world of French philosophy in a number of groundbreaking essays, published here for the first time in English or in a revised translation. Included are the often-quoted review of Louis Althusser's canonical works For Marx and Reading Capital and the scathing critique of "potato fascism" in Gilles Deleuze and Felix Guattari's A Thousand Plateaus. There are also talks on Michel Foucault and Jean-Luc Nancy, and reviews of the work of Jean-Francois Lyotard and Barbara Cassin, notable points of interest on an expansive tour of modern French thought. Guided by a small set of fundamental questions concerning the nature of being, the event, the subject, and truth, Badiou pushes to an extreme the polemical force of his thinking. Against the formless continuum of life, he posits the need for radical discontinuity; against the false modesty of finitude, he pleads for the mathematical infinity of everyday situations; against the various returns to Kant, he argues for the persistence of the Hegelian dialectic; and against the lure of ultraleftism, his texts from the 1970s vindicate the role of Maoism as a driving force behind the communist Idea.

What Is a People? seeks to reclaim "people" as an effective political concept by revisiting its uses and abuses over time. Alain Badiou surveys the idea of a people as a productive force of solidarity and emancipation and as a negative tool of categorization and suppression. Pierre Bourdieu follows with a sociolinguistic analysis of "popular" and its transformation of democracy, beliefs, songs, and even soups into phenomena with outsized importance. Judith Butler calls out those who use freedom of assembly to create an exclusionary "we," while Georges Didi-Huberman addresses the problem of summing up a people with totalizing narratives. Sadri Khiari applies an activist's perspective to the racial hierarchies inherent in ethnic and national categories, and Jacques Ranciere comments on the futility of isolating theories of populism when, as these thinkers have shown, the idea of a "people" is too diffuse to support them. By engaging this topic linguistically, ethnically, culturally, and ontologically, the voices in this volume help separate "people" from its fraught associations to pursue more vital formulations. Together with Democracy in What State?, in which Giorgio Agamben, Alain Badiou, Daniel Bensaid, Wendy Brown, Jean-Luc Nancy, Jacques Ranciere, Kristin Ross, and Slavoj Zizek discuss the nature and purpose of democracy today, What Is a People? expands an essential exploration of political action and being in our time.

In Can Politics Be Thought?-published in French in 1985 and appearing here in English for the first time-Alain Badiou offers his most forceful and systematic analysis of the crisis of Marxism. Distinguishing politics as an active mode of thinking from the political as a domain of the State, Badiou argues for the continuation of Marxist politics. In so doing, he shows why we need to recapture the emancipatory hypothesis of Marx's original gesture in order to actualize its radical potential. This volume also includes Badiou's "Of an Obscure Disaster: On the End of the Truth of the State," in which he rebuts claims of Communism's death after the fall of the Soviet Union.

In Can Politics Be Thought?-published in French in 1985 and appearing here in English for the first time-Alain Badiou offers his most forceful and systematic analysis of the crisis of Marxism. Distinguishing politics as an active mode of thinking from the political as a domain of the State, Badiou argues for the continuation of Marxist politics. In so doing, he shows why we need to recapture the emancipatory hypothesis of Marx's original gesture in order to actualize its radical potential. This volume also includes Badiou's "Of an Obscure Disaster: On the End of the Truth of the State," in which he rebuts claims of Communism's death after the fall of the Soviet Union.

"Badiou and Politics" offers a much-anticipated interpretation of the work of the influential French philosopher Alain Badiou. Countering ideas of the philosopher as a dogmatic, absolutist, or even mystical thinker enthralled by the force of the event as a radical break, Bruno Bosteels reveals Badiou's deep and ongoing investment in the dialectic. Bosteels draws on all of Badiou's writings, from the philosopher's student days in the 1960s to the present, as well as on Badiou's exchanges with other thinkers, from his avowed "masters" Louis Althusser and Jacques Lacan, to interlocutors including Gilles Deleuze, Slavoj Zižek, Daniel Bensaid, Jacques Derrida, Ernesto Laclau, and Judith Butler. Bosteels tracks the philosopher's political activities from the events of May 1968 through his embrace of Maoism and the work he has done since the 1980s, helping to mobilize France's illegal immigrants or "sans-papiers." Ultimately, Bosteels argues for understanding Badiou's thought as a revival of dialectical materialism, and he illuminates the philosopher's understanding of the task of theory: to define a conceptual space for thinking emancipatory politics in the present.

In this collection of essays, Alain Badiou revisits the age-old problem of the relation between literature and philosophy, arguing against both Plato and Heidegger's famous arguments. Philosophy neither has to ban the poets from the republic nor abdicate its own powers to the sole benefit of poetry or art. Instead, it must declare the end of what Badiou names the "age of the poets," from Holderlin to Celan. Drawing on ideas from his first publication on the subject, "The Autonomy of the Aesthetic Process," Badiou also offers an illuminating set of readings of contemporary French prose writers, giving us fascinating insights into the theory of the novel while also accounting for the specific position of literature between science and ideology.

Marx and Freud in Latin America seeks to reassess the timeless relevance of the work of Marx and Freud for Latin America, based on the premise that Marxism and psychoanalysis are neither philosophical doctrines nor positivist sciences but rather intervening doctrines of the subject, in political and clinical-affective situations. After going over the possible reasons for Marx and Freud's own missed encounter with the realities of Latin America, the book presents ten studies to argue that art and literature - the novel, poetry, theater, film - perhaps more so than the militant tract of the theoretical essay provide a symptomatic site for the investigation of such processes of subjectivization.

Polemics is a series of brilliant metapolitical reflections, demolishing established opinion and dominant propaganda, and reorienting our understanding of events from the Kosovo and Iraq wars to the Paris Commune and the Cultural Revolution. At once witty and profound, Badiou presents a series of radical philosophical engagements with politics, and questions what constitutes political truth.

The giant of Ljubljana marshals some of the greatest thinkers of our age in support of a dazzling re-evaluation of Jacques Lacan.
It is well known that Jacques Lacan developed his ideas in dialogue with major European thought and art, past and present. Yet what if there is another frame of reference, rarely or never mentioned by Lacan, which influenced his thinking, and is crucial to its proper understanding? Zizek focuses on Lacan's "silent partners," those who provide a key to Lacanian theory, discussing his work in relation to the Pre-Socratics, Diderot, Hegel, Nietzsche, Holderlin, Wagner, Turgenev, Kafka, Henry James, Artaud and Kiarostami.
As Zizek says, "The ultimate aim of the present volume is to instigate a new wave of Lacanian paranoia: to push readers to engage in the work of their own and start to discern Lacanian motifs everywhere, from politics to trash culture, from obscure ancient philosophers to contemporary Iranian filmmakers."
Contributors include Alain Badiou, Bruno Bosteels, Joan Copjec, Mladen Dolar, Fredric Jameson, Silvia Ons, and Alenka Zupancic.

One of the rising stars of contemporary critical theory, Bruno Bosteels discusses the new currents of thought generated by figures such as Alain Badiou, Jacques Ranciere and Slavoj Žižek, who are spearheading the revival of interest in communism. Bosteels examines this resurgence of communist thought through the prism of "speculative leftism"--an incapacity to move beyond lofty abstractions and thoroughly rethink the categories of masses, classes and state. Debating those questions with writers including Roberto Esposito and Alberto Moreiras, Bosteels also provides a vital account of the work of the Bolivian Vice President and thinker Alvaro Garcia Linera.

"From the Hardcover edition."

For Alain Badiou, theatre-unlike cinema-creates a space in which philosophy can be lived. It is, of all the arts, the most closely related to politics: both depend on a limited number of texts or statements, which are collectively enacted by a group of actors or militants who test the limits of the structure inn which they are confined, be it the medium of drama or the nation-state. For this reason, the history of theatre is inseparable from the history of state repression and censorship. This definitive collection of Badiou's work on the theatre includes not only the title essay "Rhapsody for the Theatre," originally published as a pamphlet in France, but also essay on Jean-Paul Sartre, on the political destiny of contemporary drama, and on Badiou's own work as a playwright.