Catholics without Rome examines the dawn of the modern, ecumenical age, when "Old Catholics," unable to abide Rome's new doctrine of papal infallibility, sought unity with other "catholics" in the Anglican and Eastern Orthodox churches. In 1870, the First Vatican Council formally embraced and defined the dogma of papal infallibility. A small and vocal minority, comprised in large part of theologians from Germany and Switzerland, judged it uncatholic and unconscionable, and they abandoned the Roman Catholic Church, calling themselves "Old Catholics." This study examines the Old Catholic Church's efforts to create a new ecclesiastical structure, separate from Rome, while simultaneously seeking unity with other Christian confessions. Many who joined the Old Catholic movement had long argued for interconfessional dialogue, contemplating the possibility of uniting with Anglicans and the Eastern Orthodox. The reunion negotiations initiated by Old Catholics marked the beginning of the ecumenical age that continued well into the twentieth century. Bryn Geffert and LeRoy Boerneke focus on the Bonn Reunion Conferences of 1874 and 1875, including the complex run-up to those meetings and the events that transpired thereafter. Geffert and Boerneke masterfully situate the theological conversation in its wider historical and political context, including the religious leaders involved with the conferences, such as Doellinger, Newman, Pusey, Liddon, Wordsworth, Ianyshev, Alekseev, and Bolotov, among others. The book demonstrates that the Bonn Conferences and the Old Catholic movement, though unsuccessful in their day, broke important theological ground still relevant to contemporary interchurch and ecumenical affairs. Catholics without Rome makes an original contribution to the study of ecumenism, the history of Christian doctrine, modern church history, and the political science of confessional fellowships. The book will interest students and scholars of Christian theology and history, and general readers in Anglican and Eastern Orthodox churches interested in the history of their respective confessions.

Two leading academic scholars offer the first comprehensive source reader on the Eastern Orthodox church for the English-speaking world. Designed specifically for students and accessible to readers with little or no previous knowledge of theology or religious history, this essential, one-of-a-kind work frames, explores, and interprets Eastern Orthodoxy through the use of primary sources and documents. Lively introductions and short narratives that touch on anthropology, art, law, literature, music, politics, women's studies, and a host of other areas are woven together to provide a coherent and fascinating history of the Eastern Orthodox Christian tradition.

"Eastern Orthodox and Anglicans" is the first sustained study of inter-Orthodox relations, the special role of the Anglican Church, and the problems of Orthodox nationalism in the modern age. Despite many challenges, the interwar years were a time of intense creativity in the Russian Orthodox Church. Russian emigres, freed from enforced isolation in the wake of the Russian Revolution, found themselves in close contact with figures from other Orthodox churches and from the Roman Catholic Church and all varieties of Protestant confessions. For many reasons, Russian exiles found themselves drawn to the Anglican Church in particular. The interwar years thus witnessed a concentrated effort to bridge the gap between Orthodox and Anglican. Geffert's book is a detailed history of that effort. It is the story of efforts toward rapprochement by two churches and their ultimate failure to achieve formal unity. The same political, diplomatic, historical, personal, and religious forces that first inspired contact were the ones that ultimately undermined the effort. Bryn Geffert recounts the history of an important chapter in the history of Christian ecumenism, one that is relevant to contemporary efforts to achieve meaningful interfaith dialogue.

"At a time when the sun seems to have set on the twentieth century's long labor to reunite a divided Christendom, historians and theologians do well to remember what the dawn was like. Bryn Geffert provides, for the first time, a full and revealing history of one of the most central and fascinating episodes of modern ecumenism. Historically precise and theologically acute, Geffert's book allows us to appreciate the complex motives that fueled the ecumenical hopes of a distinguished generation, and also to understand why so much intelligence and good will fell so far short of its goal." --Bruce Marshall, Southern Methodist University

"Bryn Geffert brings a tremendous amount and considerable variety of source material to bear on the story of Anglican-Orthodox relations from the nineteenth century to around 1945. He also skillfully presents the secular political and diplomatic context in which Anglican-Orthodox church relations unfolded. This work will generate interest beyond the circle of church historians and ecumenists. Political and diplomatic historians interested in the religious dimensions of European/Middle Eastern/Russian history will find Geffert's work very useful." --Paul Valliere, Butler University

" Geffert's] is the only work of its kind. Even among related studies, this one is singular in the depth of its coverage of Anglican-Orthodox and other ecumenical connections in the years between the world wars, while tracing the earlier nineteenth-century developments that led up to the intense period of ecumenical engagement, roughly from 1920 to 1937. . . . The narration is superb; the author knows how to tell a most complex story with clarity and color." --Michael Plekon, Baruch College