The book uses an ethnographic approach to explore why the Tablighi Jamaat movement remains so successful in contemporary times. It shows that this success results from the positive image that it cultivates, and the systematic preaching activities of Tablighi Jamaat followers, and that the organisation's apolitical image, the public profile of the ijtema, the humbleness of Tablighi followers, and the attraction of belonging to the global Tablighi community all help to create a positive image of the Tablighi Jamaat among ordinary Muslims. The book also argues that the Tablighi Jamaat remains successful because of its ability to hold its followers within a Tablighi-guided life, which is perceived as protection against the Western lifestyle. Many elements of contemporary Western lifestyle are considered non-Islamic, and so by clearly defining what is Islamic and non-Islamic in modern society, the Tablighi Jamaat provides a way in which Muslims can live in the contemporary world, but remain good Muslims.

This volume offers a comprehensive overview of the Rohingya refugee crisis in Bangladesh. It analyses the socio-cultural and humanitarian challenges of the crisis, along with the discourses that have developed on this issue via the local and international media and literature. The volume also suggests ways to build sustainable solutions for the Rohingya refugees. It discusses wide-ranging issues including a historical overview of the Rohingyas; the Rakhine State of Myanmar and the issue of religious toleration; the struggle for existence in Malaysia and Thailand; vulnerable Rohingya in Bangladesh; and stratified lives in Bangladeshi camps. It also sheds light on social insecurity among Rohingya adolescent girls; understanding gender-based violence in camps; the portrayal of the crisis in Chinese and Indian newspapers; and Bangladesh’s policy in addressing the Rohingya crisis and repatriation. This book will be useful for scholars and researchers of sociology, social anthropology, refugee studies, peace and conflict studies, international relations, human rights, political studies, gender studies, and South Asian studies.

The book uses an ethnographic approach to explore why the Tablighi Jamaat movement remains so successful in contemporary times. It shows that this success results from the positive image that it cultivates, and the systematic preaching activities of Tablighi Jamaat followers, and that the organisation's apolitical image, the public profile of the ijtema, the humbleness of Tablighi followers, and the attraction of belonging to the global Tablighi community all help to create a positive image of the Tablighi Jamaat among ordinary Muslims. The book also argues that the Tablighi Jamaat remains successful because of its ability to hold its followers within a Tablighi-guided life, which is perceived as protection against the Western lifestyle. Many elements of contemporary Western lifestyle are considered non-Islamic, and so by clearly defining what is Islamic and non-Islamic in modern society, the Tablighi Jamaat provides a way in which Muslims can live in the contemporary world, but remain good Muslims.