Challenging the assumption that the capitalist transformation includes a radical break with the past, this edited volume traces how historically older forms of social inequality are transformed but persist in the present to shape the social structure of contemporary societies in the global South. Each social collective comprises an interpretation of itself - including the meaning of life, the concept of a human person, and the notion of a collective. This volume studies the interpretation that various social collectives have of themselves. This interpretation is referred to as social ontology. All chapters of the edited volume focus on the relation between social ontology and structures of inequality. They argue that each society comprises several historical layers of social ontology that correspond to layers of inequality, which are referred to as sociocultures. Thereby, the volume explains why and how structures of inequality differ between contemporary collectives in the global South, even though all of them seem to have similar structures, institutions, and economies. The volume is aimed at academics, students and the interested public looking for a novel theorization of social inequality pertaining to social collectives in the global South.

As you read and use this book, you will come to agree that "tape is the new paint." Stunning photos demonstrate step by step how to create eleven different tape art projects on wood, aluminum Dibond, fabric, stone, asphalt, and glass. Learn how lines are tapered, curves executed, and how stripes and motifs are cut out, in 2-D, 3-D, and in negative space. Beginning and advanced tape artists will also find suggestions for more projects to try on their own-from portraits, landscapes, and abstract pictures to furniture decoration, clothes, and human bodies-as well as various tape types, including fabric tape, PVC tape, and packaging tape. An overview of the history and development of this relatively new art form is also included. The book concludes with an extensive gallery of works created since 2011, which have been shown in exhibitions and at art festivals and corporate events. Cover Image: Courtesy Of Thomas Tiltmann

Drawing on data from three different insurgent groups within the Cambodian conflict, the book shows how the social backgrounds of combatants and commanders cause them to pursue different strategies during a decade-long transition into various postconflict settings, thereby creating different "pathways to peace." By highlighting different vertical and horizontal ranks within the insurgent groups and the role of belligerents' resources and networks, this qualitative study tackles an imbalance in the current research on Disarmament, Demobilization, and Reintegration (DDR), which tends to focus on top-down planning and the technicalities of reintegration programs. It helps explain why conflict dynamics and path-dependencies differ among various social groups within the field of insurgency. By analyzing the social position, life courses and postconflict trajectories of various groups within the insurgency, the book emphasizes the diversity of transitions to peace and "brings the social back in." The study is grounded in in-depth fieldwork conducted in Cambodia and its diaspora, including 168 firsthand interviews with ex-combatants from groups as diverse as Buddhist monks and Christian converts, intellectuals, powerful warlords, civil servants, and female communist soldiers. Using these details, the book not only builds a theory of the social structure and internal logic of armed groups, but also emphasizes the crucial importance of fighters' own narratives about their roles in society. Therefore, in addition to advancing a sociological perspective on post-conflict transitions, the study also provides the most detailed treatment to date of the social fields of the insurgents who fought in the civil war that followed the fall of the Khmer Rouge regime in 1979. These social fields continue to have a profound influence on Cambodian politics, even today.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

The conflict about the fragments of "Apologia or Defense for the Rational Reverers of God" by the Hamburg scholar Hermann Samuel Reimarus and the "Counter-propositions" by Gotthold Ephraim Lessing caused an uproar in the Lutheran theological world of the 18th century. Would this form of Christianity, rooted in the tradition of the Lutheran Reformation, be superseded by the Enlightenment if literary, historical and religious-philosophical criticism of the Bible were now allowed? Lessing presents his solution of the problem in Axioms, which this book places in the context of his overall thought.

New, specially commissioned essays providing an in-depth scholarly introduction to the great thinker of the European Enlightenment. Johann Gottfried Herder (1744-1803) is one of the great names of the classical age of German literature. One of the last universalists, he wrote on aesthetics, literary history and theory, historiography, anthropology, psychology,education, and theology; translated and adapted poetry from ancient Greek, English, Italian, even from Persian and Arabic; collected folk songs from around the world; and pioneered a better understanding of non-European cultures.A student of Kant's, he became Goethe's mentor in Strasbourg, and was a mastermind of the Sturm und Drang and a luminary of classical Weimar. But the wide range of Herder's interests and writings, along with his unorthodox ways of seeing things, seems to have prevented him being fully appreciated for any of them. His image has also been clouded by association with political ideologies, the proponents of which ignored the message of Humanitat in histexts. So although Herder is acknowledged by scholars to be one of the great thinkers of European Enlightenment, there is no up-to-date, comprehensive introduction to his works in English, a lacuna this book fills with seventeennew, specially commissioned essays. Contributors: Hans Adler, Wulf Koepke, Steven Martinson, Marion Heinz and Heinrich Clairmont, John Zammito, Jurgen Trabant, Stefan Greif, Ulrich Gaier, Karl Menges, Christoph Bultmann, Martin Kessler, Arnd Bohm, Gerhard Sauder, Robert E. Norton, Harro Muller-Michaels, Gunter Arnold, Kurt Kloocke, and Ernest A. Menze. Hans Adler is Halls-Bascom Professor of Modern Literature Studies at the Universityof Wisconsin-Madison. Wulf Koepke is Distinguished Professor Emeritus of German, Texas A&M University and recipient of the Medal of the International J. G. Herder Society.

In the 16th century philological competence and theological dynamics led to a new appreciation of the Bible as the foundation of the Christian Church. As a result the question of hermeneutics became an important chapter of theological controversy. The studies presented in this volume analyse the argumentative form of the early modern Philologia Sacra and how it was influenced by apologetic impulses in the formation and rendition of ecclesiastical doctrine. Particular attention is paid to Salomon Glassius as the most representative author of the Philologia Sacra in Lutheranism.

Dieser Buchtitel ist Teil des Digitalisierungsprojekts Springer Book Archives mit Publikationen, die seit den Anfangen des Verlags von 1842 erschienen sind. Der Verlag stellt mit diesem Archiv Quellen fur die historische wie auch die disziplingeschichtliche Forschung zur Verfugung, die jeweils im historischen Kontext betrachtet werden mussen. Dieser Titel erschien in der Zeit vor 1945 und wird daher in seiner zeittypischen politisch-ideologischen Ausrichtung vom Verlag nicht beworben.

There are many different types of power practice directed towards making soldiers obedient and disciplined inside the field of insurgency. While some commanders punish by inflicting physical pain, others use re-educative methods. While some prepare soldiers by using close-knit combat simulations, others send their subordinates immediately into battle. While these variations cannot fully be explained by the ideological set-up of different groups or by their political orientation, the basic assumption of the study is that they nevertheless do not emerge at random. This book puts forth that the type of power being utilised depends on the habitus of the respective commander and, as a result, becomes socially differentiated. Furthermore, power practices are shaped by the classificatory discourse of commanders (and their soldiers) on good soldierhood and leadership. The study found multiple 'habitus groups' inside the field of insurgency, each with a distinctive classificatory discourse and a corresponding power type at work. While commanders shaped the dominating power practices (such as military trainings, indoctrination, systems of rewards and punishments, etc.), low-ranking soldiers took active part in supporting or undermining power according to their own habitus formation. This book helps professionals in this area to understand better the types of power practice inside insurgencies. It is also a useful guide to students and academics interested in peace and conflict studies, sociology and Southeast Asia.

Published to commemorate Albert Schweitzer's only visit to the United States 60 years ago, this anniversary edition of his autobiography gives 21st-century readers a unique and authoritative account of the man John F. Kennedy called "one of the transcendent moral influences of our century."

Schweitzer is celebrated around the world as a European pioneer of medical service in Africa, a groundbreaking philosopher and musical scholar, and a catalyst of environmental and peace activism. Yet people most revere Schweitzer for his dedication to serving others and his profound and influential ethic of reverence for life. For Schweitzer, reverence for life was not a theory or a philosophy but a discovery--a recognition that the capacity to experience and act on a reverence for all life is a fundamental part of human nature, a characteristic that sets human beings apart from the rest of the natural world.

This anniversary edition coincides with several high profile celebrations of his 1949 visit, as well as the release of a new feature film starring Jeroen Krabbe and Barbara Hershey. In addition to a foreword by Nobel Laureate and former U.S. President Jimmy Carter, this edition features a new foreword by Lachlan Forrow, president of The Albert Schweitzer Fellowship.

Challenging the assumption that the capitalist transformation includes a radical break with the past, this edited volume traces how historically older forms of social inequality are transformed but persist in the present to shape the social structure of contemporary societies in the global South. Each social collective comprises an interpretation of itself - including the meaning of life, the concept of a human person, and the notion of a collective. This volume studies the interpretation that various social collectives have of themselves. This interpretation is referred to as social ontology. All chapters of the edited volume focus on the relation between social ontology and structures of inequality. They argue that each society comprises several historical layers of social ontology that correspond to layers of inequality, which are referred to as sociocultures. Thereby, the volume explains why and how structures of inequality differ between contemporary collectives in the global South, even though all of them seem to have similar structures, institutions, and economies. The volume is aimed at academics, students and the interested public looking for a novel theorization of social inequality pertaining to social collectives in the global South.

Rudolf Bultmann's courageous thought has been right at the centre of living Christian theology ever since the 194os. There is no doubt that his challenge will be equally crucial for the 196os. What we have so far lacked is an account of 'Bultmannism' clearly stating its message for preachers and lay people. Now Dr Bultmann has himself supplied this lack, and has taken the opportunity of making his position sharply clear in response to criticism that he is abandoning the essence of Christianity. For all who ask how Christianity can be restated without the 'myths' of the first century, the appearance of this short book is a help and an encouragement.

Von allen Maschinenelementen hat wohl keines im Schrifttum soviel Beachtung gefunden wie das Zahnrad. Die theoretischen Erkenntnisse der Verzahnungstechnik hinsichtlich der Konstruktion und Berechnung der Zahnrader haben in den letzten 30 Jahren groBe Fortschritte gemacht. Das gleiche gilt fiir das fertigungs- technische Gebiet bei der Herstellung der Verzahnungen, wo bei stetiger Neuentwicklung der Maschinen und Werkzeuge gleichzeitig genauere MeBeinrichtungen geschaffen wurden. Diese Entwicklung hat in einem umfangreichen Schrifttum ihren Niederschlag gefunden. 1m Gegensatz hierzu ist das Gebiet der Stiickzeitermittlung bei der ZahnradherstelIung stiefmiitterlich behandelt worden. Veroffentlichungen auf diesem Gebiet beschranken sich vorwiegend auf die Berechnung der Verzahnungszeiten einzelner Maschinenarten. Diese Liicke solI durch die vorliegende Arbeit ausgefiilIt werden. Es ist selbstverstandlich, daB die zur Anwendung der Formeln be- nutzten Werte Schwankungen unterworfen sind. Sie andern sich mit der GroBe und dem Zustand der Werkzeugmaschinen und der Schneideigen- schaft der Werkzeuge. Es war unmoglich, aIle bestehenden Typen von Verzahnungsmaschinen zu behandeln. Nicht behandelt sind auch die Schab- und Lappverfahren. Es mu.6 damit gerechnet werden, daB dem Werk als ersten Versuch auf diesem Gebiet der Stiickzeiirechnung gewisse Mangel anhaften. Eine sachliche Kritik und der Rat von Fachleuten auf diesem Sondergebiet wird der Sache forderlich sein.

Das Lehrbuch vermittelt fundierte Grundkenntnisse im Offentlichen Recht. Dabei geht der Autor von greifbaren gesellschaftlichen, zumeist wirtschaftlichen Problemen aus, die er anhand der Gesetzestexte erlautert. Das Buch richtet sich an Jurastudenten, die einen Einstieg in das Offentliche Recht suchen, und ist wegen des Schwerpunkts Wirtschaftsrecht auch fur Studenten der Wirtschafts- und Sozialwissenschaften geeignet."

It is difficult to overestimate the singularity of Rudolf Bultmann. Bultmann's Theology of the New Testament changed the course of New Testament interpretation and has continued to influence the field until today. As ambitious in scope as it is consistent in method, Bultmann's volume asks and provides answers to the big questions. Bultmann also found a way to wed a sober-minded commitment to historical reconstruction to his deep desire for the New Testament to speak to contemporary humans.

Rudolf Bultmann remains the most influential New Testament scholar of the twentieth century. He weds rigorous source and form criticism to an unrelenting historicism while still articulating a robust, challenging, and relevant theology. Bultmann's grand achievement is not that he convinced everyone. Rather, it is that his work still remains the measuring stick for the study of the New Testament and early Christianity. Bultmann was no mere historian, technical critic, or New Testament theologian. Bultmann's geniusaand some think his Achilles heelaresides in his strategic use of existential philosophy as a means of interpreting the significance of Christianity. In History and Eschatology , first presented as the 1955 Gifford Lectures, Bultmann steps back to address larger philosophical questions about the relationship between history and the Christian future and then expands to consider how meaning exists within history. Bultmann begins with a discussion of ancient cyclical understandings of history before exploring the fundamental eschatological shift in historical understanding. Bultmann credits the Judeo-Christian tradition with reconceptualizing history as linear with a clear end, culminating in the second coming of Christ. But, as Bultmann argues, this new understanding of history was not without its own problems. The early church's profound disappointment in Christ's failure to return forced a Christian reinterpretation of historyaa teleological oneathat flourished in the Renaissance and eventuated, surprisingly, in Marxism. According to Bultmann, this teleology neglects the individual's participation in the Christ event. In the end, Bultmann draws on Paul and John to challenge this purely teleological approach and ground a Christian understanding of history and eschatology in the historical event of Christ that is both timeless and immediately present. Only through this Christ event, both in the past and future, does life find eternal meaning.