What the Tortoise Taught Us offers a lively, concise journey through western philosophy that explores the lives of major philosophers, their ideas, and how their thinking continues to influence our lives today. Using a chronological approach, Burton Porter shows how various philosophers address life's big questions. By putting each philosopher and their ideas into historical context, he helps us understand how certain ideas developed based on the thinking of the time, and how those ideas have influenced our modern perceptions. Using familiar language and interesting anecdotes, Porter provides us with an extremely readable and lively history that takes themes that characterize each age to reflect on the greater human experience. The book includes the philosophies and lives of the ancient philosophers such as Socrates, Plato, and Aristotle, and continues through time into the Middle Ages with St. Thomas Aquinas, to the Renaissance, and beyond. Porter explores the metaphysics of Descartes and Hobbs; the epistemology of Hume and Berkeley, and the ethics of Kant and Mill among others. Finally he concludes with contemporary issues, including racism, abortion, and modern feminism. Porter is able to explain these complex ideas in a clear, simple, and straightforward way. What the Tortoise Taught Us is a balanced and approachable look at life's basic questions through the eyes of the philosophers that have helped shape modern thought.

God created man in his own image; but did man perhaps return the compliment? The question of God's existence has been a pivotal issue for every civilization. Those with faith in God want assurance that their belief is justified, and atheists want confirmation that God is nowhere to be found. When we reflect on religion, we want to know the reasons for belief in God, or whether belief is only a comforting delusion. In an age of science, will religion persist or will it be edged out of our consciousness and become a historical curiosity? Burton Porter approaches the notion of God in an open, yet critical way, examining the argumentation used by centuries of human society to support or reject the existence of God. With minimum assumptions and maximum objectivity, Porter debates whether the religious view does, in fact, diagram reality. He examines the roles that God and religion have played in the ethics, art, and actions of many diverse cultures to conclude that, at the very least, the consideration of the existence of a higher power is fundamental to us all.

This book describes the "naturalistic fallacy", as attributed to Hume, that non-moral premises cannot logically entail a moral conclusion, and distinguishes it from the similarly named though subtly different fallacy identified by Moore in Principia Ethica by comparing and contrasting its presence in a range of ethical or moral systems. A review of Hume's position elicits the implications to theological naturalism, and how this relates to Kierkegaard's "paradox of faith" and the doctrine of ineffability. Methods of logical examination of religious language are discussed, leading to the dissection of the analytic proposition that 'God is Good' and of the connotations of proper names. Porter concludes from this a solution to the naturalistic fallacy: that "good" is essential to "God" by definition, and therefore that premises relating to God must contain an inherent morality. Originally published in 1968, this book includes topics such as Mediaeval attitudes to deity and morality; Religious myth, images and language; Comparative conceptions of deity.

This book describes the "naturalistic fallacy", as attributed to Hume, that non-moral premises cannot logically entail a moral conclusion, and distinguishes it from the similarly named though subtly different fallacy identified by Moore in Principia Ethica by comparing and contrasting its presence in a range of ethical or moral systems. A review of Hume's position elicits the implications to theological naturalism, and how this relates to Kierkegaard's "paradox of faith" and the doctrine of ineffability. Methods of logical examination of religious language are discussed, leading to the dissection of the analytic proposition that 'God is Good' and of the connotations of proper names. Porter concludes from this a solution to the naturalistic fallacy: that "good" is essential to "God" by definition, and therefore that premises relating to God must contain an inherent morality. Originally published in 1968, this book includes topics such as Mediaeval attitudes to deity and morality; Religious myth, images and language; Comparative conceptions of deity.

Intended for use in the introduction to ethics course, The Good Life: Options in Ethics, Fifth Edition is designed to engage today's practical-minded student in more fundamental questions. The book ranges from ideals in living (the good) to contemporary moral problems (the right), exploring and analyzing both areas in order to stimulate deeper reflection. The first section of the book clears away the obstacles to pursuing ethical understanding - relativism, determinism, and egoism. Then traditional definitions of the good life are discussed, theories such as hedonism, self-realization, duty, evolutionism, religious ethics, and virtue ethic. The final section addresses today's social problems including abortion, euthanasia, animal welfare, capital punishment, and sexual morality. New to the Fifth Edition: Chapter 6, Following Nature, has been eliminated, and its contents have been integrated into appropriate chapters New section entitled Contemporary Moral Issues includes new chapters on: Contraception and Abortion Punishment and the Death Penalty Sexual Ethics The Natural Environment Racism and Sexism An Instructor's Manual and Test Bank now accompany the text