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From Mesopotamia to Modernity is a one volume introduction to both
Jewish history and literature from its earliest times up to the
present. Leading experts in each field of Jewish history and
literature contribute original and comprehensive essays introducing
their subjects. Beginning readers will learn the rudiments for
further study, and scholars
From Mesopotamia to Modernity is a one volume introduction to both
Jewish history and literature from its earliest times up to the
present. Leading experts in each field of Jewish history and
literature contribute original and comprehensive essays introducing
their subjects. Beginning readers will learn the rudiments for
further study, and scholars will be refreshed by the balanced, yet
challenging treatments found here. These introductory essays cover
most major aspects of Jewish studies from the Bible and its time up
to modern Judaism. The work is designed to serve undergraduate and
graduate courses in Judaism as well as Church and Synagogue adult
study courses. Ideal for reading groups, this work will lead
readers to further study of the varied subjects considered. Each
essay covers the basic field, be it in a given era of Jewish
history or in a defined area of Jewish literature. Suggestions for
further reading will assist the reader in moving beyond this volume
to explore a given area in further detail. The introductions range
from encyclopedic detail through elegiac essay and enthusiastic
appreciation of the field considered. The authors hold positions in
major academic institutions throughout the United States and
Israel.
"Paul the Jewish Theologian" reveals Saul of Tarsus as a man who,
though rejected in the synagogue, never truly left Judaism. Author
Young disagrees with long held notions that Hellenism was the
context which most influenced Paul's communication of the Gospel.
This skewed notion has led to widely divergent interpretations of
Paul's writings. Only in rightly aligning Paul as rooted in his
Jewishness and training as a Pharisee can he be correctly
interpreted. Young asserts that Paul's view of the Torah was always
positive, and he separates Jesus' mission among the Jews from
Paul's call to the Gentiles.
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