This specialist work in historical theology deals with the doctrine of salvation in the early theology of Richard Hooker (1554-1600) from the perspective of the concept of faith and with Hookera (TM)s connections to the early English Reformers (W. Tyndale, J. Frith, R. Barnes, T. Cranmer, J. Bradford and J. Foxe) in crucial teachings such as justification, sanctification, glorification, election, reprobation, the sovereignty of God, and salvation of Catholics. The study proves that Hookera (TM)s theology is firstly Protestant (to counter the views which picture it as Catholic) and secondly Calvinist.

Discussing authors as diverse in time and type as Sir Fulke Greville, Christopher Hill, Charles Lamb, Edmund Waller, and Thomas Warton the elder, Richard Hillyer analyzes Sir Philip Sidney's reputation from his own day to the present. More important than how Sidney's works have fared over many centuries' worth of critical fashion, Hillyer argues, is how Sidney's versatility as a "Renaissance man" has elicited varying degrees of wonder, incomprehension, and skepticism. Even when least appreciated as an author, he has remained a cultural icon, a prominent figure on the landscapes of English culture and literature, and an influence that later authors and commentators have continued to address.

The book presents the transition from traditionalism to modernism in connection to two of Kung's most important books on ecclesiology: "Structures of the Church" (1962) as representing Kung's traditional theology, and "On Being a Christian" (1974) as a reflection of his modern approach to Christianity.

This book is a multichapter introduction to spiritual formation within the Christian tradition. Corneliu C. Simut discusses spiritual formation from the views of several Christian thinkers, with a chapter devoted to each thinker. The concluding chapter notes common themes shared by each thinker. The author presents some key Patristic, Medieval, Early Modern, Modern, and Contemporary theologians in a way that is characterized by brevity, concision, and clarity. Thus, this small book is a useful introduction to spiritual formation from a Christian perspective. It would be helpful for a college student or young adult who seeks to be educated on the subject. The conciseness of the book is a benefit. Yet the book raises interesting questions for further pursuit. A very succinct - but comprehensive - historical presentation of sanctification through the lens of spiritual formation, a concept which has been revived in the past two decades, especially in Evangelical circles, this text is useful for a college course in spiritual formation or religion.

This book investigates the signs of the church in the theology of Hans Kung as de scribed in his The Church (1967). As Kung does not go beyond the traditional signs of the church, the author makes a thorough analysis of the unity, catholicity, holiness and apostolicity of the church with plentiful references to other contemporary theologians such as Karl Rahner, Hans Urs von Balthasar, Edward Schillebeeckx, Henri de Lubac, Yves Congar, and even Joseph Ratzinger. The relevance of the book consists in its approach to classical theological issues which lay the foundation for a contemporary reassessment of the church. The author is concerned not to defend particular doctrines but to see how Kung's theology of the signs of the church fits within the context of his time.

Richard Hooker and his Early Doctrine of Justification explores the doctrine of justification, the doctrine of faith and grace, and the doctrine of Scripture and use of reason in the early theology of Richard Hooker. In order to prove that Hooker was a Protestant Reformed theologian, Simut concentrates on Hooker's doctrine of justification as reflected in his Learned Discourse of Justification, which is the most important work of his early theology. Unlike previous books on Hooker which use primarily the theology of Luther and Calvin to draw conclusions, this book brings together quotations and ideas from the works of Luther, Melanchthon, Zwingli, Bucer, Calvin and Beza to show that Hooker was a Protestant Reformed theologian. Simuth also discusses the theological context of Hooker's career by offering an analysis of the doctrine of justification in the theology of John Jewel, John Whitgift (Hooker's patrons), and Thomas Cartwright and Walter Travers (Hooker's Puritan opponents).

The book presents the transition from traditionalism to modernism in connection to two of Kung's most important books on ecclesiology: Structures of the Church (1962) as representing Kung's traditional theology, and On Being a Christian (1974) as a reflection of his modern approach to Christianity.

This book is concerned with the presentation and analysis of certain dogmatic issues such as christology, ecclesiology, pastoral work, anthropology, faith and bioethics among many others-all meant to illustrate how Christian thoughts stands between traditionalism and radicalism. It is both a dogmatic study and a historical overview of the topic.