In the year 2002 after a brief tragedy, the Lord inspired me to write this book about my life as a pastor's wife. In no way has this book been written to bash or to discredit anyone, mainly my husband. After getting his consent, we both felt that this book would help many of those who are married and in ministry with marital problems. We believe that instead of saving our reputations it would be more feasible to save a marriage. Because we are not afraid to share our lives with the public. Either it's gotten better or it has gotten worse, and for us we embrace the words "Stronger, better, and still together." Through it all, God has strengthened me to become a woman of great strength and because of the suffering I found my security in Christ Jesus to be my everyday dependancy. I thank God, my husband and children, and church family for their prayers and support throughout the duration of writing this book about our lives. So please don't judge me, pray for me that I would continue to be the woman of God, Wife, and mother that God will be pleased with.

Sigmund Freud's psychoanalytic theory has deeply affected how we think of ourselves, in emphasizing the limits of consciousness and the impact of irrational forces on our behavior. Philosophers have begun to appreciate the significance of Freud's work, but they have not yet established Freud's place in the history of philosophy.
The Fractured Self in Freud and German Philosophy argues that Freud addresses pivotal questions concerning the nature of subjectivity that occupy philosophers such as Kant, Hegel, Marx, and Nietzsche. Altman and Coe examine Freud's transformation of German philosophical approaches to freedom, history, and self-knowledge; defend a theory of situated knowledge and agency; and consider the relevance of Freudian thought for contemporary issues in critical race theory, science studies, and cultural studies. Through this interdisciplinary analysis, the book illuminates the productive tensions between Freud and nineteenth-century thought in ways that are relevant to philosophy, psychology, and intellectual history.

On what basis are sibling relations made and negotiated and how do they change over time? How do siblings provide support, but also create pressure or conflict? Despite their importance as models for or contrasts to marriage, friendship, and nation, sibling relations have been largely ignored in anthropology. In this volume, the contributors provide a conceptualization of siblingship as shared parentage, exchange, and experience. They explore what makes these relations worth maintaining and how they contribute to wider community processes, material support, and emotional connection. The ethnographic case studies provide detailed descriptions of lived sibling relations in various settings across the globe.

Drawing on international case studies, the contributors extrapolate a systematization of the ways in which siblingship is conceived on the basis of shared parentage, shared childhoods, and reciprocal care. They explore what makes these relations worth maintaining and how they contribute to community processes and to material and emotional survival.

The Fractured Self in Freud and German Philosophy examines Freud's transformation of German philosophical approaches to freedom, history, and self-knowledge; defends a theory of situated knowledge and agency; and considers the relevance of Freudian thought for contemporary cultural issues.

In the year 2002 after a brief tragedy, the Lord inspired me to write this book about my life as a pastor's wife. In no way has this book been written to bash or to discredit anyone, mainly my husband. After getting his consent, we both felt that this book would help many of those who are married and in ministry with marital problems. We believe that instead of saving our reputations it would be more feasible to save a marriage. Because we are not afraid to share our lives with the public. Either it's gotten better or it has gotten worse, and for us we embrace the words "Stronger, better, and still together." Through it all, God has strengthened me to become a woman of great strength and because of the suffering I found my security in Christ Jesus to be my everyday dependancy. I thank God, my husband and children, and church family for their prayers and support throughout the duration of writing this book about our lives. So please don't judge me, pray for me that I would continue to be the woman of God, Wife, and mother that God will be pleased with.