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Law, Order and Freedom - A Historical Introduction to Legal Philosophy (Hardcover, 2012): C. W. Maris, F.C.L.M. Jacobs Law, Order and Freedom - A Historical Introduction to Legal Philosophy (Hardcover, 2012)
C. W. Maris, F.C.L.M. Jacobs; Translated by J.R. de Ville
R3,427 Discovery Miles 34 270 Ships in 10 - 15 working days

The central question in legal philosophy is the relationship between law and morality. The legal systems of many countries around the world have been influenced by the principles of the Enlightenment: freedom, equality and fraternity. The position is similar in relation to the accompanying state ideal of the democratic constitutional state as well as the notion of a welfare state. The foundation of these principles lies in the ideal of individual autonomy. The law must in this view guarantee a social order which secures the equal freedom of all. This freedom is moreover fundamental because in modern pluralistic societies a great diversity of views exist concerning the appropriate way of life. This freedom ideal is however also strongly contested. In Law, Order and Freedom, a historical overview is given pertaining to the question of the extent to which the modern Enlightenment values can serve as the universal foundation of law and society.

Critique of the Empiricist Explanation of Morality - Is there a Natural Equivalent of Categorical Morality? (Paperback, 1981... Critique of the Empiricist Explanation of Morality - Is there a Natural Equivalent of Categorical Morality? (Paperback, 1981 ed.)
C. W. Maris
R1,605 Discovery Miles 16 050 Ships in 10 - 15 working days

a. 'Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: the starry heavens above and the moral law within. ' Thus Kant formulates his attitude to morality (Critique of Practical Reason, p. 260). He draws a sharp distinction between these two objects of admiration. The starry sky, he writes, represents my relationship to the natural, empirical world. Moral law, on the other hand, is of a completely different order. It ' . . . begins from my invisible self, my personality, and exhibits me in a world which has true infinity, but which is traceable only by the understanding and with which I discern that I am not in a merely contingent but in a universal and necessary connection (. . . ). ' (p. 260). So Kant sees morality as a separate metaphysical order opposed to the world of empirical phenomena. Human beings belong to both worlds. According to Kant, the personality derives nothing of value from its relationship with the empirical world. His part in the sensuous world of nature places man on a level with any animal which before long must give back to the rest of nature the substances of which it is made.

Law, Order and Freedom - A Historical Introduction to Legal Philosophy (Paperback, 2012 ed.): C. W. Maris, F.C.L.M. Jacobs Law, Order and Freedom - A Historical Introduction to Legal Philosophy (Paperback, 2012 ed.)
C. W. Maris, F.C.L.M. Jacobs; Translated by J.R. de Ville
R3,397 Discovery Miles 33 970 Ships in 10 - 15 working days

The central question in legal philosophy is the relationship between law and morality. The legal systems of many countries around the world have been influenced by the principles of the Enlightenment: freedom, equality and fraternity. The position is similar in relation to the accompanying state ideal of the democratic constitutional state as well as the notion of a welfare state. The foundation of these principles lies in the ideal of individual autonomy. The law must in this view guarantee a social order which secures the equal freedom of all. This freedom is moreover fundamental because in modern pluralistic societies a great diversity of views exist concerning the appropriate way of life. This freedom ideal is however also strongly contested. In Law, Order and Freedom, a historical overview is given pertaining to the question of the extent to which the modern Enlightenment values can serve as the universal foundation of law and society.

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