This comprehensive anthology of Cicero's works contains his Tuscalan Disputations, his treatises on the divine, and the 'De re Publica' - otherwise known as On the Commonwealth. Originally conceived by Cicero as a method of popularising the Stoical form of philosophy to which he subscribed, the Tusculan Disputations explain, in five books on specific topics, the principles and merits of the Stoic outlook on life. The benefits of adopting the Stoical mindset, from a rational, measured reaction to physical pain and illness, to the mental anguish of losing a loved one, are examples of what Cicero explores. Although the Disputations chiefly convey thoughts of other, prior thinkers, they contain Cicero's distinct voice on the subject. Written with the literate clarity and flair which defines the author's body of work, the Disputations persuasively identify, discuss and expound qualities of the philosophy to which Cicero ascribed his mentality in life.

This volume is a revised translation of the complete text of Book Six about Diogenes of Sinope and the Cynics, taken from The Lives and Opinions of Eminent Philosophers written around AD 230 by the Graeco-Roman author Diogenes Laertius. The Life of Diogenes is accompanied by a detailed outline of Cynic philosophy, explaining Cynic doctrine and its significance for today's audience. Alongside the Life of Diogenes are accounts of other Cynics, including Antisthenes, Crates and Hipparchia. The works of the early Cynics have all been lost, and this text by Diogenes Laertius thankfully preserves an important range of quotations and references. Despite the Cynic's extreme stance, this idealistic philosophy still has a valid part to play in the face of the increasing materialism of our modern society, challenging us to re-evaluate our priorities. The nineteenth-century translation of C. D. Yonge has been substantially revised, and is supported by a new Introduction, Glossary of Names, Notes and Index.

Epicurus's Principal Doctrines and his Letter to Menoeceus are presented in this excellent edition which includes multiple translations, the original Greek, plus supplementary essays on Epicureanism by respected scholars. In the 3rd century B.C. Epicurus became renowned for developing a system of moral and social philosophy which was popular during ancient times. Epicureanism underwent a resurgence among intellectuals, scholars and Christian believers during the Enlightenment era. A prodigious author during his lifetime, tragically most of the works Epicurus wrote are lost, with only a handful of texts remaining extant for study in the present day. Epicurus advocated a peaceful existence defined by modest living; cultivation of inner peace and fearlessness; surrounding oneself in personal tranquility with worthy friends and family members as good company; and the observation of justice.

While it would not be correct to say that Philo's works have been "lost"--scholars have always known and used Philo--they have essentially been "misplaced" as far as the average student of the Bible is concerned. Now the translation of the eminent classicist C. D. Yonge is available in an affordable, easy-to-read edition, with a new foreword and newly translated passages, and containing supposed fragments of Philo's writings from ancient authors such as John of Damascus. The title and arrangement of the writings have been standardized according to scholarly conventions.

A contemporary of Paul and Jesus, Philo Judaeus, of Alexandria, Egypt, is unquestionably among the most important writers for historians and students of Hellenistic Judaism and early Christianity. Although Philo does not explicitly mention Jesus, or Paul, or any of the followers of Jesus, Philo lived in their world. It is from Philo, for example, that we learn about how, like the Gospel of John, Jews (and Greeks) in the Greco-Roman world spoke of the creative force of God as God's "Logos." Philo, too, employs interpretive strategies that parallel those of the author of Hebrews. Most scholars would agree that Philo and the author of Hebrews are drawing from the same, or at least similar, traditions of Hellenistic Judaism. With these kind of connections to the world of Judaism and early Christianity, Philo cannot be ignored.

Cicero placed a high value on the importance of mastering the skill of rhetoric, which is the art of using language as a means to persuade. Such a skill was important especially in the practice of law and politics, of which he did both. In the "Treatise of Rhetorical Invention" Cicero outlines his theories on rhetoric in this early composition. In "Topics" we find an exposition of the tools that an orator may avail himself of in crafting a convincing argument. Cicero is thought of as one of the greatest orators of all time and it is due in no small part to his mastery of rhetoric. This collection, translated by C. D. Yonge, will give the reader great insight into the skill of rhetoric as it was thought of and practiced by an early master of the skill.

Epicurus's Principal Doctrines and his Letter to Menoeceus are presented in this excellent edition which includes multiple translations, the original Greek, plus supplementary essays on Epicureanism by respected scholars. In the 3rd century B.C. Epicurus became renowned for developing a system of moral and social philosophy which was popular during ancient times. Epicureanism underwent a resurgence among intellectuals, scholars and Christian believers during the Enlightenment era. A prodigious author during his lifetime, tragically most of the works Epicurus wrote are lost, with only a handful of texts remaining extant for study in the present day. Epicurus advocated a peaceful existence defined by modest living; cultivation of inner peace and fearlessness; surrounding oneself in personal tranquility with worthy friends and family members as good company; and the observation of justice.

This comprehensive anthology of Cicero's works contains his Tuscalan Disputations, his treatises on the divine, and the 'De re Publica' - otherwise known as On the Commonwealth. Originally conceived by Cicero as a method of popularising the Stoical form of philosophy to which he subscribed, the Tusculan Disputations explain, in five books on specific topics, the principles and merits of the Stoic outlook on life. The benefits of adopting the Stoical mindset, from a rational, measured reaction to physical pain and illness, to the mental anguish of losing a loved one, are examples of what Cicero explores. Although the Disputations chiefly convey thoughts of other, prior thinkers, they contain Cicero's distinct voice on the subject. Written with the literate clarity and flair which defines the author's body of work, the Disputations persuasively identify, discuss and expound qualities of the philosophy to which Cicero ascribed his mentality in life.