Originally published in 1953, this book was written to provide a companion to the syntax of the New Testament. It does not set out to be a systematic guide, but gives sufficient material for the student acquainted with the language to form opinions on matters of interpretation involving syntax. Notes are incorporated throughout. This book will be of value to anyone with an interest in biblical studies and the language of the New Testament.

Few twentieth-century scholars have made so broad and deep a contribution to our understanding of the New Testament as the former Lady Margaret's Professor of Divinity at Cambridge, the Rev. C. F. D. Moule. This selection of his essays, almost all already published in specialist journals and Festschriften, represents in one volume the whole range of Professor Moule's contribution to New Testament studies. Two are studies in linguistic matters, several concern aspects of the theology of the New Testament, some are concerned with matters historical and literary. They deal with such central Christian themes as punishment, forgiveness, sacrifice, death and resurrection. Making more accessible Professor Moule's work, this book will be of value to all serious students of the New Testament, whether they are professional scholars, undergraduates, clergymen or interested and informed laymen.

This volume on Mark's Gospel is one of the series of commentaries on the New English Bible designed for use in schools and training colleges, and for the layman. Each volume will comment on one book, or two or three short books, of the Bible, beginning with the New Testament, already published. In each the text will be given in full. Sections of text and commentary alternate, so that the reader does not have to keep two books open, or turn from one part of the book to the other, or refer to a commentary in small type at the foot of the page. Great care is being taken to see that the commentary is suitable to the student and the layman: there is no Greek or Hebrew, and no strings of biblical references, but the commentary does convey the latest and best scholarship. The general editors all have experience of teaching or examining in school and working with adults. There will also be a general introductory volume, Understanding the New Testament, and a volume of maps and plates, The New Testament Illustrated.

The student or translator of the New Testament will often find difficulties which can only be solved by considering the syntax of the passage concerned. Professor Moule here provides a reference book which gives guidance on such problems of exegesis. It is a work which presupposes a knowledge of Greek and makes frequent allusions to the standard works; it is intended primarily for theological students. After an introductory section on 'The Language of the New Testament' Professor Moule considers in turn particular syntactical divisions (tenses, moods, voices, cases), certain parts of speech and types of clauses, and idiosyncrasies in usage. The last four chapters are 'The order of words', 'Semitisms', 'Latinisms', and 'Miscellaneous notes on style'. In each section New Testament usages are defined and distinguished. A number of examples of each type of problem are discussed. They were chosen as being sufficiently representative to provide a guide to the treatment of similar difficulties.

This collection of studies is unified by two main themes of Professor John Knox's own work. It is therefore in two parts: the first - 'Problems of History and Faith' - deals with questions related to the historicity of Jesus Christ, his humanity, and his place as the turning-point of history for the Christian. The second part: ' Chapters in Paul's Life and Thought' considers questions of Pauline interpretation. The division is functional only, for a concern with the nature of history, memory and the Christian community runs through the whole book. The editors have aimed to produce a coherent volume, which in places comments on Knox's own thought, and which also shows his influence at work in the minds of colleagues and former pupils. Contributors include both systematic theologians and New Testament scholars, reflecting the fact that Knox's work has not only stimulated New Testament specialists, but also has a far-reaching significance for contemporary theology.

This collection - which has established itself since publication as one of the best surveys of the subject - investigates issues of great importance to our knowledge of Jesus in its balanced appraisal of his contact with the armed resistance movement of his day.

This book is about the processes by which Christians of the first century came to understand Jesus as they did. Some writers represent these as 'evolutionary', as though a merely human teacher came to be thought of as a divine figure (a new species, so to speak). Professor Moule suggests that 'development' is a preferable analogy, implying not the evolution of a new species of figure, but the development of understanding of what was there in Jesus from the beginning. The author re-examines four familiar characterizations of Jesus as 'the Son of Man', 'the Son of God', 'Christ' and 'Lord'; then he considers the reflexion in the Pauline epistles of an experience of Jesus as more than individual. In his concluding chapter Professor Moule speculates, in dialogue with Dr Haddon Willmer, about the implications of his findings for Christian doctrine. The book, which earned for the author the Collins Biennial Religious Book Award in 1977, embodies his 1974 Moorhouse Lectures in Melbourne, Australia. It was first published in June 1977.

This is a theological commentary on the Greek text; on the foundation of linguistic detail is based a doctrinal exposition. The first section of the Introduction is on the religious ideas of the epistles, and frequent allusion is made throughout the commentary to works on New Testament theology. There are special notes on many of the important theological terms such as 'knowledge', 'mystery', pleroma, as well as on linguistic points, such as the use of the reflexive pronoun. But attention is devoted also to critical and introductory matters, and this is, it is believed, the first commentary on Colossians and Philemon to discuss in some detail the theories of Professors E. J. Goodspeed and J. Knox. The commentary is documented with references to works in English, French and German, for those who wish to follow up the study in greater detail. But the aim has been to make the exposition as far as possible self-contained and intelligible to a reader with no other books before him than the New Testament in Greek and the Old Testament in English.

Studies in Biblical Theology Second Series 8"

The Contemporary Christian Insights series includes important new works as well as reissues of books that have had a lasting impact on popular theology.

During recent years the Christian church has taken stock of its beliefs. In the course of the last century, Christian theology has had many challenge to meet and has not remained unchanged by the encounter. There have been radical questionings of almost every aspect of doctrine. Yet people are more willing now than ever to listen to constructive voices.

Christians are in search of a way to articulate a faith in God, Father, Son, and Holy Spirit, hold convictions about the nature of man and his destiny, and show the relevance of belief to conduct C. F. D. Moult gives a plain and intellectual statement of what faith is, and how it can honestly and meaningfully be expressed today.

The acquisition of the A & C Black theology list brings major Biblical commentaries and some of contemporary theology's most distinguished scholars to Continuum's already outstanding list. Continuum plans to build on the A & C Black list and its Continuum, Chapman, and Mowbray religious book programs to further expand its leading position in religious publishing.

C.F.D. Moule shows how the earliest Christian writing developed as a response to the daily demands of Christian life in societies indifferent or even hostile to Christianity, and how the selection of certain writings to constitute, the basis of Christian belief was a response to specific needs.