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This book introduces readers to global brain singularity through a
logical meditation on the temporal dynamics of the universal
process. Global brain singularity is conceived of as a future
metasystem of human civilization that represents a qualitatively
higher coherence of order. To better understand the potential of
this phenomenon, the book begins with an overview of universal
history. The focus then shifts to the structure of human systems,
and the notion that contemporary global civilization must mediate
the emergence of a commons that will transform the future of
politics, economics and psychosocial life in general. In this
context the book presents our species as biocultural evolutionary
agents attempting to create a novel and independent domain of
technocultural evolution that affords us new levels of freedom.
Lastly, the book underscores the internal depths of the present
moment, structured by a division between subject and object. The
nature of the interaction between subject and object would appear
to govern the mechanics of a spiritual process that is key to
understanding the meaning of singularity inclusive of observers.
Given its scope, the book will appeal to readers interested in
systems approaches to the emerging world society, especially
historians, philosophers and social scientists.
This book introduces readers to global brain singularity through a
logical meditation on the temporal dynamics of the universal
process. Global brain singularity is conceived of as a future
metasystem of human civilization that represents a qualitatively
higher coherence of order. To better understand the potential of
this phenomenon, the book begins with an overview of universal
history. The focus then shifts to the structure of human systems,
and the notion that contemporary global civilization must mediate
the emergence of a commons that will transform the future of
politics, economics and psychosocial life in general. In this
context the book presents our species as biocultural evolutionary
agents attempting to create a novel and independent domain of
technocultural evolution that affords us new levels of freedom.
Lastly, the book underscores the internal depths of the present
moment, structured by a division between subject and object. The
nature of the interaction between subject and object would appear
to govern the mechanics of a spiritual process that is key to
understanding the meaning of singularity inclusive of observers.
Given its scope, the book will appeal to readers interested in
systems approaches to the emerging world society, especially
historians, philosophers and social scientists.
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