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In almost every human society some people get more and others get
less. Why is inequity the rule in these societies? In The Origins
of Unfairness, philosopher Cailin O'Connor firstly considers how
groups are divided into social categories, like gender, race, and
religion, to address this question. She uses the formal frameworks
of game theory and evolutionary game theory to explore the cultural
evolution of the conventions which piggyback on these seemingly
irrelevant social categories. These frameworks elucidate a variety
of topics from the innateness of gender differences, to
collaboration in academia, to household bargaining, to minority
disadvantage, to homophily. They help to show how inequity can
emerge from simple processes of cultural change in groups with
gender and racial categories, and under a wide array of situations.
The process of learning conventions of coordination and resource
division is such that some groups will tend to get more and others
less. O'Connor offers solutions to such problems of coordination
and resource division and also shows why we need to think of
inequity as part of an ever evolving process. Surprisingly minimal
conditions are needed to robustly produce phenomena related to
inequity and, once inequity emerges in these models, it takes very
little for it to persist indefinitely. Thus, those concerned with
social justice must remain vigilant against the dynamic forces that
push towards inequity.
The social dynamics of "alternative facts": why what you believe
depends on who you know Why should we care about having true
beliefs? And why do demonstrably false beliefs persist and spread
despite bad, even fatal, consequences for the people who hold them?
Philosophers of science Cailin O'Connor and James Weatherall argue
that social factors, rather than individual psychology, are what's
essential to understanding the spread and persistence of false
beliefs. It might seem that there's an obvious reason that true
beliefs matter: false beliefs will hurt you. But if that's right,
then why is it (apparently) irrelevant to many people whether they
believe true things or not? The Misinformation Age, written for a
political era riven by "fake news," "alternative facts," and
disputes over the validity of everything from climate change to the
size of inauguration crowds, shows convincingly that what you
believe depends on who you know. If social forces explain the
persistence of false belief, we must understand how those forces
work in order to fight misinformation effectively.
In almost every human society some people get more and others get
less. Why is inequity the rule in these societies? In The Origins
of Unfairness, philosopher Cailin O'Connor firstly considers how
groups are divided into social categories, like gender, race, and
religion, to address this question. She uses the formal frameworks
of game theory and evolutionary game theory to explore the cultural
evolution of the conventions which piggyback on these seemingly
irrelevant social categories. These frameworks elucidate a variety
of topics from the innateness of gender differences, to
collaboration in academia, to household bargaining, to minority
disadvantage, to homophily. They help to show how inequity can
emerge from simple processes of cultural change in groups with
gender and racial categories, and under a wide array of situations.
The process of learning conventions of coordination and resource
division is such that some groups will tend to get more and others
less. O'Connor offers solutions to such problems of coordination
and resource division and also shows why we need to think of
inequity as part of an ever evolving process. Surprisingly minimal
conditions are needed to robustly produce phenomena related to
inequity and, once inequity emerges in these models, it takes very
little for it to persist indefinitely. Thus, those concerned with
social justice must remain vigilant against the dynamic forces that
push towards inequity.
This is an Element surveying the most important literature using
game theory and evolutionary game theory to shed light on questions
in the philosophy of biology. There are two branches of literature
that the book focuses on. It begins with a short introduction to
game theory and evolutionary game theory. It then turns to working
using signaling games to explore questions related to
communication, meaning, language, and reference. The second part of
the book addresses prosociality - strategic behavior that
contributes to the successful functioning of social groups - using
the prisoner's dilemma, stag hunt, and bargaining games.
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