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"Francis, go and build up My house, which as thou seest, is falling
into ruin." To fulfill this command of Our Lord, St. Francis of
Assisi (c. 1181-1226) began by restoring physical churches and
continued by building up the spiritual Church. Francis' humility,
purity, and true joy inspired many men and women to conversion and
a deeper faith. Others joined with him in serving God and the poor;
thus began the Franciscan Order.
Never ordained to the priesthood, St. Francis nonetheless was a
preacher of great renown and a miracle-worker of the first order
curing, prophesying, casting out devils, turning water into wine,
and raising people from the dead. Indeed, though not arranged in
typical biographical form, The Life of St. Francis of Assisi by St.
Bonaventure conveys a picture of the Saint through his miracles,
his sayings, and his holy life that renders an indelible impression
of a man totally transformed in God and by God.
This book was compiled from four lectures given by Henry Cardinal
Manning in 1861 on the present crisis of the Catholic Church. He
correctly saw that a grave crisis was approaching and described the
theological basis of the Great Apostasy and the more common
speculations of the Fathers and Doctors of the Church on this most
important subject. Further in several places he cites the Universal
Agreement of the Fathers of the Church, which we know to be an
infallible guide in discerning the truth in doctrinal matters. This
book is even more appropriate today, when many of these prophecies
appear to be being fulfilled. This book is even more important
today, when many fear the advent of Antichrist. Saint Pius X said:
"Who can fail to see that society is at the present time, more than
in any past age, suffering from a terrible and deep-rooted malady
which, developing every day and eating into its inmost being, is
dragging it to destruction? You understand, Venerable Brethren,
what this disease is-apostasy from God... When all this is
considered there is good reason to fear lest this great perversity
may be as it were a foretaste, and perhaps the beginning of those
evils which are reserved for the last days; and that there may be
already in the world the "Son of Perdition" of whom the Apostle
speaks." (E Supremi, Encyclical On the Restoration of All Things in
Christ, n. 3, 5; October 4th, 1903) However, there is hope as Saint
John Eudes tells us: "All the holy Fathers agree that after the
death of antichrist the whole world will be converted, and although
some of them assert that the world will last but a few days after
his death, while others say a few months, some authorities insist
that it will continue to exist many years after. St. Catherine of
Sienna, St. Vincent Ferrer, St. Francis of Paula, and a number of
other saints have predicted this ultimate universal conversion." A
small chapter has been added on the authority of the Fathers, when
they are in unanimous agreement, as Manning cites them thusly on
several occasions. Cardinal Manning says: "Next, the Fathers
believed that Antichrist will be of the Jewish race. Such was the
opinion of St. Irenaeus, St. Jerome, and of the author of the work
De Consummatione Mundi, ascribed to St. Hippolytus, and of a writer
of a Commentary on the Epistle to the Thessalonians, ascribed to
St. Ambrose, of many others, who add, that he will be of the tribe
of Dan: as, for instance, St. Gregory the Great, Theodoret, Aretas
of Caesarea, and many more. Such also is the opinion of Bellarmine,
who calls it certain. Lessius affirms that the Fathers, with
unanimous consent, teach as undoubted, that Antichrist will be a
Jew." And further on: "The holy Fathers who have written upon the
subject of Antichrist, and of these prophecies of Daniel, without a
single exception, as far as I know, and they are the Fathers both
of the East and of the West, the Greek and the Latin Church-all of
them unanimously, -say that in the latter end of the world, during
the reign of Antichrist, the holy sacrifice of the altar will
cease. In the work on the end of the world, ascribed to St.
Hippolytus, after a long description of the afflictions of the last
days, we read as follows: "The Churches shall lament with a great
lamentation, for there shall be offered no more oblation, nor
incense, nor worship acceptable to God. The sacred buildings of the
churches shall be as hovels; and the precious body and blood of
Christ shall not be manifest in those days; the Liturgy shall be
extinct; the chanting of psalms shall cease; the reading of Holy
Scripture shall be heard no more.""
ON entering the church, ask yourself, as Blessed Berchmans was
accustomed to do: Where am I going? I am going to present myself
before the Eternal Father, to offer Him the sacrifice of His Divine
Son. Then, knowing that you are in the presence of God, kneel with
deepest respect before the holy altar. Renew your general intention
to honour God; add to it expressly the offering of your Communion
in union with the objects of the Sacrifice. Propose to yourself a
special intention, which you may plainly express, so as not to
content yourself with vague prayer; which are apt to be made
without sufficient fervour. Consider this meditation: THE soul, a
simple and spiritual being, has need of motion, of food, and of
rest, like the body. Being created in sympathy with God, it finds
in Jesus Christ its type, its sphere, its aliment Being made in the
divine image, its activity is thought, its light is truth, its rest
is in confiding prayer. In the soul, all activity and all lively or
profound feelings tend to produce actions equivalent to their
strength; it is then necessary for its welfare that it should be
united to Jesus Christ on earth, because He alone can feed it with
food suitable for it, capable of developing its activity; of
satisfying its needs. In the Holy Eucharist our Lord places Himself
at the disposal of the soul. One Communion ought to be enough to
attach us irrevocably to Him. Between God and the soul there exists
a resemblance, and therefore a harmony; in the beginning there was
even a close intimacy. But sin has destroyed the resemblance, and
turned the harmony into discord. And now the infinite greatness of
God, and our littleness, are brought near to each other, by means
of the Incarnation and the Holy Eucharist. Nothing more venerable
or more tender can be imagined than the relationship established
between Jesus in the Eucharist and the soul of man. This
relationship begins upon the blessed day of first Communion, which
develops the germ of supernatural life first implanted in us at
baptism: and in everyone of our future Communions our Saviour
increases and perfects that supernatural life in the soul. I have
had a spiritual childhood of which I remember even less than of my
bodily infancy. Perhaps the first awakening of reason implanted in
my mind the remembrance of some early fault. My youth, though
marked by precious graces, yet leaves me the regret that at that
age I did not do good without constraint. I deluded myself with
passing desires which had not Jesus for their object and end. How
carefully I observed the rules laid down for my studies, but how
little solicitude I showed to keep faithfully the solemn compact
made with my God in presence of the Sacred Host Still more do I
grieve for having afterwards tarnished the beauty of my soul by
contact with the world. My soul perhaps loved that imperfect life
and desired not its own revival. If I dwell upon those days of
error and illusion, it is in order to feel more deeply how much I
ought to love Jesus who has delivered me from them. o my Saviour,
it was not Thine intention to come into my soul to form with it a
passing union only, neither to dwell inactively therein. Thine
intention was to make it better. Thou didst seal it with Thy Blood,
with the intent that it should retain a sign to call ever to my
remembrance Him who for my sake delivered Himself up freely to the
bitter death of the Cross for me. Thou hast signed me with that
sacred unction which Thou hast Thyself received, and caused my name
of Christian to be formed out of Thy name of Christ. May that
mysterious sign shield me from all my enemies. Preserve to my soul
the health which Thou hast restored to it, and keep it ever under
the direction of Thy grace.
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Rome or Reason (Paperback)
Robert G Ingersoll; Edited by Brother Hermenegild Tosf; Cardinal Manning
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R302
Discovery Miles 3 020
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Ships in 10 - 15 working days
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This also contains a piece entitled "Is Divorce Wrong?" Let me
suppose that I am an unbeliever in Christianity, and that some
friend should make me promise to examine the evidence to show that
Christianity is a Divine revelation; I should then sift and test
the evidence as strictly as if it were in a court of law, and in a
cause of life and death; my will would be in suspense: it would in
no way control the process of my intellect. If it had any
inclination from the equilibrium, it would be towards mercy and
hope; but this would not add afeather's weight to the evidence, nor
sway the intellect a hair's breadth. After the examination has been
completed, and my intellect convinced, the evidence being
sufficient to prove that Christianity is a divine revelation,
nevertheless I am not yet a Christian. All this sifting brings me
to the conclusion of a chain of reasoning; but I am not yet a
believer. The last act of reason has brought me to the brink of the
first act of faith. They are generically distinct and separable.
The acts of reason are intellectual, and jealous of the
interference of the will. The act of faith is an imperative act of
the will, founded on and justified by the process and conviction of
the intellect. Hitherto I have been a critic: henceforward, if I
will, I become a disciple. It may here be objected that no man can
so far suspend the inclination of the will when the question is,
has God indeed spoken to man or no? is the revealed law of purity,
generosity, perfection, divine, or only the poetry of imagination?
Can a man be indifferent between two such sides of the problem?
Will he not desire the higher and better side to be true? And if he
desire, will he not incline to the side that he desires to find
true? Can a moral being be absolutely indifferent between two such
issues? and can two such issues be equally attractive to a moral
agent? Can it be indifferent and all the same to us whether God has
made Himself and His will known to us or not? Is there no
attraction in light, no repulsion in darkness? Does not the
intrinsic and eternal distinction of good and evil make itself felt
in spite of the will? Are we not responsible to "receive the truth
in the love of it ? " Nevertheless, evidence has its own limits and
quantities, and cannot be made more or less by any act of the will.
And yet, what is good or bad, high or mean, lovely or hateful,
ennobling or degrading, must attract or repel men as they are
better or worse in their moral sense; for an equilibrium between
good and evil, to God or to man, is impossible.
This is a new release of the original 1931 edition.
Henry Edward Cardinal Manning wrote this in 1877 after the Catholic
Church had been despoiled of all of her possessions and the Pope
had become the prisoner of the Vatican. The need for the Pope to be
free not only spiritually, but also politically is laid out very
well by Cardinal Manning. In fact, this independence is essential
to world peace. Cardinal Manning says: "All Christians believe that
when our Lord sent out His Apostles, He gave to them a supreme
spiritual power to govern the Church. Catholics further believe
that He had already given that power in its fulness to Peter, their
head and chief, the foundation of His Church; and, after He
ascended into Heaven, His Vicar upon earth. We believe also that
this Divine power exists in the world at this moment. It exists in
the office of Peter, perpetuated in the person of his successor."
"My purpose then will be to make clear the four following points:
First, What is the sovereignty or independence, or temporal power,
if men like so to call it, with which God in His Providence has
invested the Head of His Church upon earth. Secondly, What is the
violation of that independence and sovereignty by the acts of
violence which have been perpetrated in the last seven years.
Thirdly, What have been and what must be the consequences of that
violation. And, lastly, What is, therefore, the duty of every
Catholic throughout the world. And I will go further: I will say,
What is the duty of every Christian who believes that the Word of
God is supreme over all human law, and that the authority of the
Christian Church on earth is independent of all civil government.
And in this I shall appeal to the multitudes of upright Christian
hearts in these three kingdoms, who, though they be separated from
us by, I am sorry to say, many points of faith, by more, I fear,
than points, by many wide distances, which I would fain see closed
up, nevertheless do openly, manfully, and justly defend the liberty
of the truth and of the Church of God in the sense in which they
understand it. This sovereignty I cannot better explain than in
these two sentences-It is the dependence of the Head of the Church
upon God alone; and his consequent independence of any human
authority. These two sentences include the whole subject. Now, we
often hear it said, and I have heard it said within these last
days, that "in the beginning the Head of the Church, or the Bishop
of Rome, as men call him, had no temporal power. Why should he have
now what he had not then?" Secondly, they say "He was subject to
the Roman Emperors then; why can he not be subject to any civil
power now?" Thirdly, they ask, "If it had been the will of God to
give him a sovereignty of his own He would have done so; but, if He
did, as you affirm, then He has taken it away." Now, these are
three common objections. There is a fourth, indeed, which I may
mention in passing only to dismiss it. They say, "If the temporal
power be essential to the spiritual, how was it that for so many
centuries the Popes exercised their spiritual power without it?"
This sermon was given in 1864 at the consecration of the
pro-Cathedral in York. This was recorded and is an excellent
exposition of the doctrine of the Blessed Sacrament. Of the
Protestants Manning says: "Having denied the substantial presence
of Jesus, it was but consequent that they should deny also His
Mystical Body, ... His Church." We have added a biography of
Cardinal Manning as well, which is quite fascinating, discussing
his conversion from Anglicanism to Catholicism. St. Alphonsus
writes: "a single bad book will be sufficient to cause the
destruction of a monastery." Pope Pius XII wrote in 1947 at the
beatification of Blessed Maria Goretti: "There rises to Our lips
the cry of the Saviour: 'Woe to the world because of scandals '
(Matthew 18:7). Woe to those who consciously and deliberately
spread corruption-in novels, newspapers, magazines, theaters,
films, in a world of immodesty " We at St. Pius X Press are calling
for a crusade of good books. We want to restore 1,000 old Catholic
books to the market. We ask for your assistance and prayers. This
book is a photographic reprint of the original The original has
been inspected and many imperfections in the existing copy have
been corrected. At Saint Pius X Press our goal is to remain
faithful to the original in both photographic reproductions and in
textual reproductions that are reprinted. Photographic
reproductions are given a page by page inspection, whereas textual
reproductions are proofread to correct any errors in reproduction.
St. Alphonsus writes: "a single bad book will be sufficient to
cause the destruction of a monastery." Pope Pius XII wrote in 1947
at the beatification of Blessed Maria Goretti: "There rises to Our
lips the cry of the Saviour: 'Woe to the world because of scandals
' (Matthew 18:7). Woe to those who consciously and deliberately
spread corruption-in novels, newspapers, magazines, theaters,
films, in a world of immodesty " We at St. Pius X Press are calling
for a crusade of good books. We want to restore 1,000 old Catholic
books to the market. We ask for your assistance and prayers. This
book is a photographic reprint of the original. The original has
been inspected and some imperfections may remain. At Saint Pius X
Press our goal is to remain faithful to the original in both
photographic reproductions and in textual reproductions that are
reprinted. Photographic reproductions are given a page by page
inspection, whereas textual reproductions are proofread to correct
any errors in reproduction.
THIS 18 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Eternal
Priesthood, by Cardinal Manning. To purchase the entire book,
please order ISBN 0766126927.
THIS 18 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Eternal
Priesthood, by Cardinal Manning. To purchase the entire book,
please order ISBN 0766126927.
THIS 20 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Eternal
Priesthood, by Cardinal Manning. To purchase the entire book,
please order ISBN 0766126927.
THIS 20 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Eternal
Priesthood, by Cardinal Manning. To purchase the entire book,
please order ISBN 0766126927.
THIS 22 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Eternal
Priesthood, by Cardinal Manning. To purchase the entire book,
please order ISBN 0766126927.
THIS 22 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Eternal
Priesthood, by Cardinal Manning. To purchase the entire book,
please order ISBN 0766126927.
As It Appeared In The Daily Telegraph And In The Press And St.
James's Chronicle.
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone
THIS 18 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Eternal
Priesthood, by Cardinal Manning. To purchase the entire book,
please order ISBN 0766126927.
THIS 20 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Eternal
Priesthood, by Cardinal Manning. To purchase the entire book,
please order ISBN 0766126927.
THIS 22 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Eternal
Priesthood, by Cardinal Manning. To purchase the entire book,
please order ISBN 0766126927.
THIS 18 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: Eternal
Priesthood, by Cardinal Manning. To purchase the entire book,
please order ISBN 0766126927.
Why is it essential that the Pope be independent of all human
authority? Henry Cardinal Manning explains why this is essential
for the proper operation of the Pope as the Vicar of Christ, head
of the Catholic Church. St. Alphonsus writes: "a single bad book
will be sufficient to cause the destruction of a monastery." Pope
Pius XII wrote in 1947 at the beatification of Blessed Maria
Goretti: "There rises to Our lips the cry of the Saviour: 'Woe to
the world because of scandals ' (Matthew 18:7). Woe to those who
consciously and deliberately spread corruption-in novels,
newspapers, magazines, theaters, films, in a world of immodesty "
We at St. Pius X Press are calling for a crusade of good books. We
want to restore 1,000 old Catholic books to the market. We ask for
your assistance and prayers. This book is a photographic reprint of
the original The original has been inspected and many imperfections
in the existing copy have been corrected. At Saint Pius X Press our
goal is to remain faithful to the original in both photographic
reproductions and in textual reproductions that are reprinted.
Photographic reproductions are given a page by page inspection,
whereas textual reproductions are proofread to correct any errors
in reproduction.
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