In the ancient world, men and women joined cults known as Mysteries to unite with the deities of the otherworld and achieve eternal life. The most important of the Mysteries existed for two millennia at the village of Eleusis. Its deities were Demeter and Persephone, interchangeable in their roles as mother and daughter. The initiations and other rituals of this goddess-based cult were a profound secret: divulging information was punishable by death. For centuries, scholars have probed the secrets of the Eleusinian Mysteries and "kykeon, its sacramental Eucharist -- a sacred drink containing psychoactive chemicals similar to those in LSD. Their discoveries have been buried in the arcane language of alchemy, the occult sciences, and secret societies. Here, in prose accessible to all readers, Carl Ruck unravels the Mysteries, revealing the awesome powers of the goddesses, as well as the pagan underpinnings of Western culture.

John Aiken and his wife Louise, both M.D.'s by profession, have a significant place in the psychedelic chronicles, but their story has been poorly documented. After both sons died by drowning in separate accidents, they retired to New Mexico for spiritual research, with and without psychedelics. Art Kleps, author of The Boo Hoo Bible, has credited their Church Of Awakening as being the very first non-Native American psychedelic church to be registered in the U.S. in 1963, predating both Klep's and Tim Leary's Millbrookers by a couple of years. Aiken's 1966 Explorations in Awareness, draws on a vast array of ancient and modern sources, presenting an esoteric doctrine of self-realization and ultimate transcendence, told in a pure, stripped-down style that displays self-confidence. It is a delight to read because it was a new psychedelic path with vedic-yogic along with Christian and Native American influences, and not a rehashed insight of Hippy "trips." The book includes trip reports, including one from an Indian guru, who does a respect-worthy attempt to interpret the cosmologic-metaphysic experiences of an acid trip into plain English. Aiken's early discussion of LSD vibe is very different from what followed during the Hippy years, and deserves much greater recognition than received. Aiken's approach to enlightenment is rooted in meditating while using psychedelics--peyote, magic mushrooms. This derivative of Aiken's classic Work picks up where Aiken and his wife left off back in the late Sixties--fifty years ago. While Aiken discusses meditation, he doesn't provide specific techniques for doing so and how to get over resistance and other side-tracks. Meditation had just been introduced to Americans by The Beatles in "We All Live in a Yellow Submarine" and other pop songs that captured psychic explorers' imagination. In this derivative, author Beverly Potter (Docpotter) will add specific how-to instructions, with illustrations, on how to meditate effectively, including how to "sit," how to defeat "the Money Mind," and how to handle other challenges psychonauts meet along the path to enlightenment. The volume will include a foreword by Michale Marinacci, author of California Jesus and Weird California, about the significance of The Church of the Awakening among the early non-Native American psychedelic churches. A second foreword by Dr. Carl Ruck, Professor of Classics at Boston University and author of Mushrooms of the Goddess and Entheogens, Myth, and Human Consciousness will address mystic self-transcendence ecstatic visions achieved with psychedelic meditation and answer the question: can psychedelics lead to God--a question Aiken posed in a 1966 article in Fate Magazine.

ENTHEOGENS, MYTH AND HUMAN CONSCIOUSNESS is a much needed accessible exploration into the role of psychoactive sacraments - entheogens - in religion, mythology, and history, and also includes most treatments of the subject focus on modern scientific research, psychotherapy, are auto-bibliographic accounts, or are agenda-driven or otherwise naive and myopic. A great mystery of altered states of consciousness and species development is expanding with new archeological and anthropological discoveries. Religious story telling (myth) is a timeless journey. Surprisingly it's not about truth. It's about finding one's self in the midst of the discovery of the "Other." It is the story of what is separate and unknown that creates self-consciousness. Our entire life consists ultimately in the discovery of the "Other," which gives meaning to the discovery of the self. The arts and language are the fossil remnants scattered on our path. ENTHEOGENS, MYTH AND HUMAN CONSCIOUSNESS discusses the influence of psychoactive substances on consciousness, human evolution and mystical experiences. It explores how religion, mythology, art and culture stem from entheogenic consciousness and why it's important to us today. "Entheogens, or psychoactive sacraments, have a long, storied history that has played an essential role in the evolution of consciousness, mythology, culture, religion, art - and even history and politics. ENTHEOGENS, MYTH AND HUMAN CONSCIOUSNESS outlines this suppressed - yet seminal - undercurrent of history, giving examples of the role of entheogens from the primal shamanic religions through, the historical religions, esoteric mystical traditions including the Mystery Religions, alchemy and Freemasonry, and into contemporary expressions. Authors Ruck and Hoffman draw upon decades of research and personal experience in discussing the best documented examples of historically important entheogenic evidences, various ongoing threads of research and speculation to muse upon the 'meaning' of it all..." Our hominid ancestors experienced a spiritual wakening at the very dawn of consciousness that set them apart from the other creatures of our planet. It was a journey to another realm induced by a special food that belonged to the gods. This was a plant that was animate with the spirit of deity. It was an entheogen. It was the visionary vehicle for the trip of the first shaman. The story was told over and over again until it achieved the perfect form of a myth. The realm was imagined as a topographical place, the outer limit of the cosmos, the fiery empyrean, or its geocentric opposite, our own planet Gaia. Myths multiplied over time, but they always preserved this primordial truth. These myths provide a road map, a scenario, if you can read them, for whoever today wants to follow. However, it is not an easy journey, and it is also fraught with many dangers, of getting lost, of finding no return. Access to the entheogens is now largely prohibited or strictly licensed. The restrictions constitute an infringement of cognitive freedom, limiting the further evolution of human potential into productive creative imagination and experiences that lie beyond the normal, the traditional province of shamans, who can understand the speech of plants and animals, change shape at will, and journey, both physically and in the spirit, to distant exotic realms. In addition, religions have staked out territorial claims to this realm of spiritual consciousness. They have colonized it, identified it with their god, often reserving the access for their own elite. Similarly, trade in drugs, both medicinal and illegal, has colonized the etheogens, making them only chemicals, rationally depriving them of their spirit. ENTHEOGENS, MYTH AND HUMAN CONSCIOUSNESS is a guide for the curious that provides a historical overview of the role that entheogens have played in the development of our unique supremacy as a species and offers also pathways and advice for reconnecting with the primordial sources of nature's power. ENTHEOGENS, MYTH AND HUMAN CONSCIOUSNESS investigates the role entheogens have played in the evolution of humankind's attempt to define reality in a context of metaphysical or theological dimensions. Although other botanical intoxicants will be considered (cannabis, daphne, opium, Syrian rue, datura, mandrake), none, with the possible exception of mandrake, seem to have lent themselves so readily to metaphoric personifications, which make this the subject for a course on mythology. The source of humankind's fascination and repulsion for fungi, indeed, leads to a fundamental consideration of the psychological nature of mankind's fascination or awareness of what in the categorization of religions is termed animism and rituals of ecstatic shamanism. In addition, the linking of bread and wine as sacramental foods is due to parallel concepts of controlled fungal growth as a simulacrum of the cosmos itself. The goal is not so much to acquire factual knowledge of this vast subject, but to open up pathways for reflection upon the basic nature of human existence and consciousness. The narrative is the awesome history of discovery and the findings of ancient rituals that meld into twentieth-century controversy and criticism of psychedelics. The future of humanity and the direction of twenty-first century brain science is challenged as well as our sense of social convention. Entheogens have been deemed be prohibited controlled substances and as such is an infringement of cognitive freedom. Whatever the danger of potential abuse, the substance is not the fault, but the user. The hammer is not guilty, but the carpenter who misuses it because of deficient training. In order to exonerate the executioner in Classical antiquity, the axe was brought to trial and found guilty. The prohibition has drastically retarded the investigation into the therapeutic potential of proscribed drugs, including their efficacy in curing addiction. Some of these substances also offer the potential for accessing levels of cognition and consciousness beyond the ordinary, the traditional provenance of mystics and shamans, like bilocation, clairvoyance, and zoomorphism.

The authors (a mycologist, chemist, and classics scholar, each respected in his field) make an informed and plausible case that the famed Mysteries conducted at Eleusis in Greece for a period of nearly two millennia in antiquity entailed psychoactive substances in a ritual context. In so doing, they find valuable lessons for the modern world in the solution of an ancient mystery. Although controversial when first published, the book's hypothesis has got much more serious attention in recent years, as scholars have increasingly come to realize the prime importance of entheogenic substances in religious rituals worldwide.All three authors have written significant books and papers relating to entheogens, and this book presents an authoritative exposition of their discoveries. This will be the first popularly accessible edition of a work that has acquired a cult reputation in the three decades since its first publication, and will attract an audience of open-minded students of earth-based spiritual practices as well as those familiar with the authors in related contexts. Its underlying theme of the universality of experiential religion, and its suppression by forces of exploitation and repression, should give it a receptive audience among many who are interested in earth religions and the reconciliation of the human and natural worlds.