This volume provides a detailed study and assessment of social movements among young Japanese from the late 1980s until the present day. Discussing anti-war mobilizations, freeter unions, artists in the homeless movement, campus protest, anti-nuclear protest and activists engaged in support for social withdrawers, the author documents how new forms of activism developed hand-in-hand with experiments in using alternative spaces outside mainstream public areas and a struggle with the traumatic legacy of the failure of earlier protest movements. Despite the relative absence of open protest during much of the 1990s, the author demonstrates that this was an important preparatory period, full of experimentation, in which the foundations for today's protest movements were laid. This book will be welcomed by students of sociological theory relating to Japan as well as those studying the trends and dynamics of contemporary 'post-Bubble' Japanese society.

Challenging the normalization of a capitalist reality in which environmental destruction and catastrophe have become 'second nature', Towards a Critical Theory of Nature offers a bold new theoretical understanding of the current crisis via the work of the Frankfurt School. Focusing on key notions of dialectics, natural history, and materialism, a critical theory of nature is outlined in favor of a more traditional Marxist theory of nature, albeit one which still builds on core Marxist concepts to confirm humanity's central place in manufacturing environmental misery. Pre-eminent thinkers of the Frankfurt school, including, Georg Lukacs, Ernst Bloch, Theodor Adorno, and Alfred Schmidt, are highlighted for their potential to diagnose the interpenetration of capitalism and nature in a way that neither absolutizes nor obliterates the boundary between the social and natural. Further theoretical claims and practical consequences of a critical theory of nature challenge other contemporary theoretical approaches like eco-Marxism, social constructivism and new materialism, to situate it as the only approach with genuinely radical potential. The possibility of utopian idealism for understanding and responding to the current climate crisis is carefully measured against the dangers of false hope in setting out realistic goals for change. Environmental change in turn is seen through the prism of recent cultural currents and movements, situating the power of a critical theory of nature in relation to understandings of the Anthropocene; concepts of apocalypse, and postapocalypse. This book culminates in a powerful tool for an anti-capitalist critique of society's painfully extractive relationship to a deceptively abstracted natural world.

The existence and urgency of global climate change is a matter of scientific consensus. Yet the global politics of climate change have been anything but consensual. In this context, a wave of global climate activism has emerged in the last decade in response to the perceived failure of the political negotiations. This book provides a unique comparative study of environmental movements in USA, Japan, Denmark and Sweden, analyzing their interaction with the international climate institutions of the United Nations, with national governments, and with currents in the global climate movement. It documents how and why the movement evolved between the Copenhagen Summit of 2009 and the Paris Summit of 2015, altering its strategies and tactics while attracting new actors to the issue area. Further, it demonstrates how the development of global environmental networks has increased contact between environmental movements in the Global North and those from the Global South, resulting in the establishment of 'climate justice' as a political cause and unifying frame for global climate activism.

This book analyses how the environmental movement has developed three overarching narratives that co-exist and compete within it. The first is the narrative of green progress, which has been prominent from the start in environmentalist thought and which is today expressed in the idea of sustainable development and in eco-modernism. The second is the apocalyptic narrative, which urges us to act in order to avert a future catastrophe and which rose to prominence with Rachel Carson and other classics of post-war environmentalism and experienced a renaissance with the climate activism of the 2000s. The third is the postapocalyptic narrative according to which catastrophe is already an unavoidable fact. The centrepiece of the book is its discussion of the postapocalyptic narrative, which has become influential in the recent decade, especially in the wake of the disillusionment following the failed climate summit in Copenhagen 2009. Climate change, resource exhaustion, pollution and species extinction signal that catastrophes have already become realities here and now for an enormous number of people and other lifeforms. The book probes the possibilities and limitations of the environmental movement in grappling with these issues and turning them into relevant action.

The existence and urgency of global climate change is a matter of scientific consensus. Yet the global politics of climate change have been anything but consensual. In this context, a wave of global climate activism has emerged in the last decade in response to the perceived failure of the political negotiations. This book provides a unique comparative study of environmental movements in USA, Japan, Denmark and Sweden, analyzing their interaction with the international climate institutions of the United Nations, with national governments, and with currents in the global climate movement. It documents how and why the movement evolved between the Copenhagen Summit of 2009 and the Paris Summit of 2015, altering its strategies and tactics while attracting new actors to the issue area. Further, it demonstrates how the development of global environmental networks has increased contact between environmental movements in the Global North and those from the Global South, resulting in the establishment of 'climate justice' as a political cause and unifying frame for global climate activism.

Challenging the normalization of a capitalist reality in which environmental destruction and catastrophe have become 'second nature', Towards a Critical Theory of Nature offers a bold new theoretical understanding of the current crisis via the work of the Frankfurt School. Focusing on key notions of dialectics, natural history, and materialism, a critical theory of nature is outlined in favor of a more traditional Marxist theory of nature, albeit one which still builds on core Marxist concepts to confirm humanity's central place in manufacturing environmental misery. Pre-eminent thinkers of the Frankfurt school, including, Georg Lukacs, Ernst Bloch, Theodor Adorno, and Alfred Schmidt, are highlighted for their potential to diagnose the interpenetration of capitalism and nature in a way that neither absolutizes nor obliterates the boundary between the social and natural. Further theoretical claims and practical consequences of a critical theory of nature challenge other contemporary theoretical approaches like eco-Marxism, social constructivism and new materialism, to situate it as the only approach with genuinely radical potential. The possibility of utopian idealism for understanding and responding to the current climate crisis is carefully measured against the dangers of false hope in setting out realistic goals for change. Environmental change in turn is seen through the prism of recent cultural currents and movements, situating the power of a critical theory of nature in relation to understandings of the Anthropocene; concepts of apocalypse, and postapocalypse. This book culminates in a powerful tool for an anti-capitalist critique of society's painfully extractive relationship to a deceptively abstracted natural world.