Dead Sea: New Discoveries in the Cave of Letters is a multidisciplinary study of the Cave of Letters in the Nahal Hever of the Judean desert, a site reputed for having contained the most important finds evidencing the Bar Kokhba revolt, including the cache of bronzes found buried there and the papers of Babatha, one of the few direct accounts of the context of the Bar Kokhba revolt in the second century CE. Chapters by diverse scholars report on and discuss the ramifications of the 1999-2001 expedition to the site, the first organized archaeological activity there since the expeditions at Nahal Hever by Yigal Yadin in 1960-1961. Using advanced technological methodologies alongside more "traditional" archaeological techniques, the team explored several research hypotheses. The expedition sought to determine whether the material collected in the cave could substantiate the hypothesis that the cave was a place of refuge during both the Bar Kokhba revolt and the earlier Great Revolt against the Roman Empire. The expedition also researched the viability of a relatively long-term occupation of the cave while under siege by Roman forces, questioning whether occupants would have been able to cook, sleep, etc., without severely degrading the cave environment as a viable place for human habitation. The individual chapters represent the result of analysis by scholars and scientists on different aspects of the material culture that the expedition uncovered.

In his illuminating, well-researched book examining the site of Et-Tell, also known as Bethsaida, Carl E. Savage explores archaeological evidence to offer readers a portrait of the religious beliefs and practices of the community living near the north shore of the Sea of Galilee during the first century CE. In the study of the cultural and social matrix of the first century in the Galilee, scholars have commonly prioritized written sources over archaeological evidence because written sources seem to contribute more directly to an understanding of the religious beliefs and practices of a community. However, there exist many competing views of the landscape during that time due to the varying interpretations of the textual sources. Using archaeological data from Bethsaida itself, Savage investigates the material practices of Bethsaida's ancient inhabitants, describing these practices as significant indicators of their sense of place both ideologically and geographically. He evaluates the historical plausibility of various social reconstructions for the region, and finds that the image that emerges of first-century Bethsaida is one similar to those of other Jewish communities in the Galilee.

In his illuminating, well-researched book examining the site of Et-Tell, also known as Bethsaida, Carl E. Savage explores archaeological evidence to offer readers a portrait of the religious beliefs and practices of the community living near the north shore of the Sea of Galilee during the first century CE. In the study of the cultural and social matrix of the first century in the Galilee, scholars have commonly prioritized written sources over archaeological evidence because written sources seem to contribute more directly to an understanding of the religious beliefs and practices of a community. However, there exist many competing views of the landscape during that time due to the varying interpretations of the textual sources. Using archaeological data from Bethsaida itself, Savage investigates the material practices of Bethsaida's ancient inhabitants, describing these practices as significant indicators of their sense of place both ideologically and geographically. He evaluates the historical plausibility of various social reconstructions for the region, and finds that the image that emerges of first-century Bethsaida is one similar to those of other Jewish communities in the Galilee.