Many of the world's first written records have been found in the area of the Ancient Near East, in what is today known as the Middle East. While many people are familiar with the ancient Israelite literature recorded in the Hebrew Bible, most Near Eastern literature remains a mystery. From an Antique Land lifts the veil from these fascinating writings, explaining the ancient stories in the context of their cultures. From the invention of writing through the conquest of Alexander the Great, expert scholars examine literature originally written in Egyptian, Sumerian, Akkadian, Hittite, Ugaritic, Canaanite, Hebrew, and Aramaic. Each chapter includes an overview of the culture, a discussion of literary genres, and descriptions and short analyses of the major literary works. Photos of archaeological remains further illustrate these people and their writings.

Many of the world's first written records have been found in the area of the Ancient Near East, in what is today known as the Middle East. While many people are familiar with the ancient Israelite literature recorded in the Hebrew Bible, most Near Eastern literature remains a mystery. From an Antique Land lifts the veil from these fascinating writings, explaining the ancient stories in the context of their cultures. From the invention of writing through the conquest of Alexander the Great, expert scholars examine literature originally written in Egyptian, Sumerian, Akkadian, Hittite, Ugaritic, Canaanite, Hebrew, and Aramaic. Each chapter includes an overview of the culture, a discussion of literary genres, and descriptions and short analyses of the major literary works. Photos of archaeological remains further illustrate these people and their writings.

This volume examines new developments in the fields of premodern Jewish studies over the last thirty years. The essays in this volume, written by leading experts, are grouped into four overarching temporal areas: the First Temple, Second Temple, Rabbinic, and Medieval periods. These time periods are analyzed through four thematic methodological lenses: the social scientific (history and society), the textual (texts and literature), the material (art, architecture, and archaeology), and the philosophical (religion and thought). Some essays offer a comprehensive look at the state of the field, while others look at specific examples illustrative of their temporal and thematic areas of inquiry. The volume presents a snapshot of the state of the field, encompassing new perspectives, directions, and methodologies, as well as the questions that will animate the field as it develops further. It will be of interest to scholars and students in the field, as well as to educated readers looking to understand the changing face of Jewish studies as a discipline advancing human knowledge

This collected volume is based on the proceedings of a symposium held in 2018 at York University, Canada, which was held to commemorate the 70th anniversary of Israel. This symposium highlighted contemporary Jewish identity, Israel-Diaspora relations, and how Jewish life has been transformed in light of various types of antisemitism. The book considers the diasporic Jewish experiences through examining the intersections between various Jewish communities sociologically, historically, and geographically. The text covers world Jewry in general, and each of the diaspora and Israeli Jewries more specifically in the context of mutual responsibility, but also focuses on areas of tension concerning values and political matters. The challenges of antisemitism, racism, and nationalism are explored in terms of the relationship of the Jewish diasporas to their host countries. This text also covers antisemitism, which may take the form of traditional antisemitism or of the new antisemitism in the era of anti-Israel activity related to the Boycott, Divestment, and Sanctions movement. The latter movement is especially prevalent on university campuses and has an impact on students, faculty, and staff. This volume is unique in its international perspective in examining issues of Jewish identity, Israel-diaspora relations, and antisemitism and will appeal to students and researchers working in the field.

This collected volume is based on the proceedings of a symposium held in 2018 at York University, Canada, which was held to commemorate the 70th anniversary of Israel. This symposium highlighted contemporary Jewish identity, Israel-Diaspora relations, and how Jewish life has been transformed in light of various types of antisemitism. The book considers the diasporic Jewish experiences through examining the intersections between various Jewish communities sociologically, historically, and geographically. The text covers world Jewry in general, and each of the diaspora and Israeli Jewries more specifically in the context of mutual responsibility, but also focuses on areas of tension concerning values and political matters. The challenges of antisemitism, racism, and nationalism are explored in terms of the relationship of the Jewish diasporas to their host countries. This text also covers antisemitism, which may take the form of traditional antisemitism or of the new antisemitism in the era of anti-Israel activity related to the Boycott, Divestment, and Sanctions movement. The latter movement is especially prevalent on university campuses and has an impact on students, faculty, and staff.  This volume is unique in its international perspective in examining issues of Jewish identity, Israel-diaspora relations, and antisemitism and will appeal to students and researchers working in the field.

In 1973, Leonard and Edith Ehrlich chose to undertake a daunting task that would ultimately become their greatest work: conducting over thirty years of meticulous research to investigate and document Vienna’s Jewish community and its leadership during the Holocaust. Inescapably, this path led them to the controversial figure of Benjamin Murmelstein, Viennese rabbi and later Judenrat council elder at Theresienstadt. As a youth in Vienna during the 1930s, Leonard Ehrlich grew up knowing and respecting Murmelstein, who was the rabbi for his bar mitzvah. Ehrlich and his family would flee Vienna for the United States two months after the beginning of World War II; upon hearing post-war accounts of Murmelstein’s involvement in Nazi atrocities, Ehrlich attempted to reconcile those accounts with his experience of Murmelstein as a thoughtful, devoted intellectual. Leonard Ehrlich and his wife Edith, like Leonard a Viennese refugee and doctor of philosophy, thus began an intellectual magnum opus that would seek to interrogate a number of basic assumptions of Holocaust scholarship and critical thought. The Ehrlichs would conduct painstaking historical research not only in archives but also in interviews with subjects, not the least of whom was Murmelstein himself, who had settled in Rome after the conclusion of the war. The first volume focuses on the Jewish community of Vienna during the period of 1938 to 1942. Choices under Duress of the Holocaust is most certainly a historical work, but it is also a philosophical work, in which “duress� and “choice� are considered fully in their relevant contexts. It is, then, a history of the destruction of the Jewish community of Vienna and an examination of the performance of the Jewish leadership in its dealings with the Nazis on behalf of the Jews. But it is also the positing of a question, the opening of a space to consider the nuances of consent, complicity, and condemnation.