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This book-which is based on vast archival research and on a variety
of primary sources-has filled a gap in Italy's historiography on
Fascism, and in European and world history about concentration
camps in our contemporary world. It provides, for the first time, a
survey of the different types of internment practiced by Fascist
Italy during the war and a historical map of its concentration
camps. Published in Italian (I campi del duce, Turin: Einaudi,
2004), in Croatian (Mussolinijevi Logori, Zagreb: Golden Marketing
- Tehnicka knjiga, 2007), in Slovenian (Fasisticna taborisca,
Ljublana: Publicisticno drustvo ZAK, 2011), and now in English,
Mussolini's Camps is both an excellent product of academic research
and a narrative easily accessible to readers who are not
professional historians. It undermines the myth that concentration
camps were established in Italy only after the creation of the
Republic of Salo and the Nazi occupation of Italy's northern
regions in 1943, and questions the persistent and traditional image
of Italians as brava gente (good people), showing how Fascism made
extensive use of the camps (even in the occupied territories) as an
instrument of coercion and political control.
This book-which is based on vast archival research and on a variety
of primary sources-has filled a gap in Italy's historiography on
Fascism, and in European and world history about concentration
camps in our contemporary world. It provides, for the first time, a
survey of the different types of internment practiced by Fascist
Italy during the war and a historical map of its concentration
camps. Published in Italian (I campi del duce, Turin: Einaudi,
2004), in Croatian (Mussolinijevi Logori, Zagreb: Golden Marketing
- Tehnicka knjiga, 2007), in Slovenian (Fasisticna taborisca,
Ljublana: Publicisticno drustvo ZAK, 2011), and now in English,
Mussolini's Camps is both an excellent product of academic research
and a narrative easily accessible to readers who are not
professional historians. It undermines the myth that concentration
camps were established in Italy only after the creation of the
Republic of Salo and the Nazi occupation of Italy's northern
regions in 1943, and questions the persistent and traditional image
of Italians as brava gente (good people), showing how Fascism made
extensive use of the camps (even in the occupied territories) as an
instrument of coercion and political control.
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