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In The Myth of Desire: Sexuality, Love, and the Self, Carlos
Dominguez-Morano draws on psychoanalysis to explore the broad and
complex reality of the affective-sexual realm encompassed by the
term desire, a concept that propels individual aspirations,
pursuits, and life endeavors. In the first part of this book,
Dominguez-Morano observes this concept from a global view by
introducing a methodology, examining the present socio-cultural
determinations affecting desire, reviewing the main stages in the
evolution of desire, and reflecting on affective maturity. In the
second part of this book, Dominguez-Morano explores the five basic
expressions of desire: falling in love and being a couple,
homosexuality, narcissism and self-esteem, friendship, and the
derivative of desire by way of sublimation. Scholars of psychology,
philosophy, and sociology will find this book particularly useful.
Belief after Freud confronts the psychoanalytic experience and the
experience of faith. A purified vision of faith, so many times
disfigured by infantile or neurotic dynamics, can emerge through
the crucible of psychoanalysis. The work contributes to the
dialogue between psychoanalysis and faith, based on the respective
lived experiences, rather than from theoretical positions only. The
book is divided into three parts: Part I centres on Freud's
position on religion. After an introductory chapter assessing
Freud's present validity, the following chapters critically examine
Freud's position and interpretation of religion. Part II examines
how people of faith experience psychoanalysis, including the role
played by unconscious feelings of guilt, and the ideas of sin and
salvation. Part III explores ideas of sexuality, power, and
obedience, including the unconscious and pathological roots of the
relation with money, and the sense of evangelical poverty. Now in
its fifth edition in Spain, Belief after Freud has also been
published in Argentina and Brazil. Many readers say the book has
opened a new form of belief for them. The book has also been of
great interest to non-believing psychologists.
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