Through narrating the politics and everyday life in ex-British Southern Cameroons (Ambazonia), Porcupine in a Python's Throat makes an invaluable contribution to understanding the choices and constraints facing both Southern Cameroons' (Ambazonia) people, and the people of Republique du Cameroun. The volume illustrates how the people of ex-British Southern Cameroons' (Ambazonia) seek alternatives to the cycles of repression and state terrorism turned into reprisal, retaliation and a genocidal war from 2016. This volume challenges the authorities over delimited territories and their inhabitants in states arbitrarily put together and held together by external power and control. The editor and contributors argue that the Westphalian sovereignty of authority as indivisible in postcolonial and other settings is unworkable, and does not last very long in plural societies put together and sustained with the use of force.

This book highlights the complexities of nationalism and the struggles of different groups left unaddressed within the nation-states of a postcolonial world. The central question is what happened to the worldly and radical visions of freedom, liberty, and equality that animated intellectual activists and policy makers from Woodrow Wilson in the 1920s? This book analyzes the outcome of lumping disparate groups of people together under one nation-state and holding them together against the knowledge of the incompatibility theory of plural states. In a world of arbitrarily and colonially mapped sovereign states, groups, and nations with distinctive histories and cultures trapped within the borders of sovereign states want the freedom to decide their own destinies. This book challenges, deconstructs, and decolonizes Western epistemologies related to postcolonial state formation and maintenance. In examining the freedom concept that no human group ought to be determining the independence of other human groups, this book constructs an alternative conceptualization of nations and peoples' rights in the twenty-first century, in which radical hopes and global dreams are recognized as central to internal nationalism struggles.

Contemporary Wars and Conflicts over Land and Water in Africa highlights Africa's tragedy of endless conflicts. Rich in case studies, it examines violent conflicts and Africa's approaches to conflict resolution. The case studies show that Africa continues to be a chronically unstable space tormented especially by frequent and devastating civil wars of which ethnicity, religion, and bad governance are some of the root causes. These conflicts have occasioned massive human rights abuses, arrested development, reversed or slowed economic growth; created a vicious circle of instability and hunger; and exacerbated levels of poverty and disease in the continent. In the final part of this book, Carlson Anyangwe considers indigenous mechanisms for settling disputes, post-conflict transitional justice systems, and the African Union conflict resolution mechanism which relies, as it does, on the United Nations' peace and security framework and the peace and security functions of the African regional economic organizations.

The subject of revolutionary overthrow of constitutional orders in Africa is at the intersection of three disciplines: jurisprudence and legal philosophy, constitutional law and power politics, and civil-military relations, that is, military security policy which is one aspect of national security policy. The subject is of interest in at least four ways. It problematizes the inescapable question of governance in the African continent. It challenges the democratization agenda in Africa - how does one democratize not only political governance but also the instruments of violence in the state? It also challenges African constitutional lawyers and policy makers to seek a constitutional model that addresses the enduring menace of the power of the gun in African affairs and the changing role of the military in African politics. Finally, it underscores concerns about sovereignty and national security. This book contributes to a fuller understanding of the coup syndrome in African. To this end, it vigorously interrogates the place of coups in the governance of Africa, and explores the relevance of Kelsen's theory of revolutionary legality in the context of coup d' tats in Africa. It is a major contribution by a leading thinker in the field.

A remarkable feature of the collapse of the British Empire is that the British departed from almost every single one of their colonial territories invariably leaving behind a messy situation and an agenda of serious problems that in most cases still haunt those territories to this day. One such territory is the Southern British Cameroons. There, the British Government took the official view that the territory and its people were 'expendable'. It opposed, for selfish economic reasons, sovereign statehood for the territory, in clear violation of the UN Charter and the norm of self-determination. It transferred the Southern Cameroons to a new colonial overlord and hurriedly left the territory. The British Governmentis bad faith, duplicity, deception, wheeling and dealing, and betrayal of the people of the Southern Cameroons is incredible and defies good sense. Ample evidence of this is provided by the declassified documents in this book. Among the material are treaties concluded by Britain with Southern Cameroons coastal Kings and Chiefs; and the boundary treaties of the Southern Cameroons, treaties defining the frontiers with Nigeria to the west and the frontier with Cameroun Republic to the east. The book contains documents that attest to the Southern Cameroons as a fully self-governing country, ready for sovereign statehood. These include debates in the Southern Cameroons House of Assembly; and the various Constitutions of the Southern Cameroons. The book also reproduces British declassified documents on the Southern Cameroons covering the three critical years from 1959 to 1961, documents which speak to the inglorious stewardship of Great Britain in the Southern Cameroons. This book removes lingering doubts in some quarters that the people of the Southern Cameroons were cheated of independence. Its contents are further evidence of their inalienable right and sacred duty to assert their independence. No one who reads this book can possibly be indifferent to the just struggle of the Southern Cameroons for sovereign statehood.

There is a growing body of literature on what was originally envisioned as a free political association of the French and British Cameroons and its dramatic effects on the 'British Cameroons' community. Anyangwe's new book is an attempt to write the history of the Southern Cameroons from a legal perspective. This authoritative work describes in great detail the story of La Republique du Cameroun's alleged annexation and colonization of the Southern Cameroons following the achievement of its independence, while highlighting the seeming complicity of the United Nations and the British Trusteeship Authority. In the process, Anyangwe unravels a number of myths created by the main actors to justify this injustice and, in the end, makes useful suggestions to reverse the situation and to restore statehood to the Southern Cameroons. The book is rich in archival research and informed by a global perspective. It convincingly shows the uniqueness of the Southern Cameroons case.

It always comes as a surprise to many that the British-administered UN Trust Territory of the Southern Cameroons was not granted independence like other colonial territories but was allowed to fall prey to the territorial expansionism of the contiguous state of Cameroun Republic, a former French-administered UN Trust Territory granted independence on 1 January 1960. This book focuses on the unresolved Southern Cameroons colonial predicament, giving insightful accounts of how Cameroun Republic hijacked the Southern Cameroons and is holding its citizens under colonial bondage. The insights include details of the stratagems resorted to by Cameroun Republic to exact submission to its annexation of the Southern Cameroons and to conceal this crime from outside censure. These attempts have met and continue to meet with stiff resistance by the people of the Southern Cameroons. The book is a contribution to the loud and intense conversation on the inevitability of the restoration of the stolen statehood of the former British Southern Cameroons, the restitution of its occupied territory and the reassertion of the dignity and humanity of its people.