This volume is a collection of papers dedicated to the memory of the late Tikva Lecker. Professor Lecker's many interests included topics in labor economics, women and the economy, the economics of Judaism, the economics of migration and every aspect of the economic experience of immigrants and their descendants. Each chapter in this volume honors the memory of Professor Lecker by presenting research on a topic in which she was especially interested. "The Research in Labor Economics" series was started in 1977. Each volume consists of a collection of refereed research papers written by top economists. Recent volumes have hosted papers from D. Acemoglu, J.D. Angrist, D. Card, H. Farber, A. Kreuger, E. Lazear, G. Field, and J. Mincer, among others.

This book collects in one readily-accessible volume the pioneering research of Carmel U. Chiswick on the Economics of American Judaism. Filling a major gap in the social-scientific literature, Chiswick s economic perspective complements that of other social scientists and historians. She demonstrates clearly that economic analysis can deepen our understanding of the historical experience of American Jewry and provide insights into its current situation.
The author applies the methodology of modern labor economics to examine how America's unique economic environment in the twentieth century provided a context for the ancient Jewish religion to adapt to new circumstances. The development of distinctively American synagogue movements is linked to the economic assimilation of American Jews and their rapidly rising levels of education, social assimilation, and changing family structure. The economic perspective gives a fresh insight into questions of the long-run viability of Judaism in America. In a final section, economic analysis is applied in a novel way to highlight the symbiotic relationship between American and Israeli Judaism.

This book collects in one readily-accessible volume the pioneering research of Carmel U. Chiswick on the Economics of American Judaism. Filling a major gap in the social-scientific literature, Chiswick's economic perspective complements that of other social scientists and historians. She demonstrates clearly that economic analysis can deepen our understanding of the historical experience of American Jewry and provide insights into its current situation. The author applies the methodology of modern labor economics to examine how America's unique economic environment in the twentieth century provided a context for the ancient Jewish religion to adapt to new circumstances. The development of distinctively American synagogue movements is linked to the economic assimilation of American Jews and their rapidly rising levels of education, social assimilation, and changing family structure. The economic perspective gives a fresh insight into questions of the long-run viability of Judaism in America. In a final section, economic analysis is applied in a novel way to highlight the symbiotic relationship between American and Israeli Judaism.