With the exception of a poem on the unscripted death of a lion in the Colosseum, Book II of Statius' Silvae is largely domestic in theme. It reflects the more private side of Roman culture, its pleasures, houses, gardens, friendships, and personal losses; it concludes with a provocative tribute to the poet Lucan. Despite its variety, the book is carefully constructed as a unit, and this edition, which is suitable for use with advanced students, puts the book into its context in the history of Greek and Roman poetry. The commentary takes into account the important work done on the text of the Silvae in the past two decades as well as the new perspectives brought to bear on Flavian culture by historians and archaeologists. It explores Statius' use of the short poem as a playful engagement with literary tradition that also reflects changing ideas of Roman cultural identity.

Statius' Silvae, written late in the reign of Domitian (AD 81-96), are a new kind of poetry that confronts the challenge of imperial majesty or private wealth by new poetic strategies and forms. As poems of praise, they delight in poetic excess whether they honour the emperor or the poet's friends. Yet extravagant speech is also capacious speech. It functions as a strategy for conveying the wealth and grandeur of villas, statues and precious works of art as well as the complex emotions aroused by the material and political culture of empire. The Silvae are the product of a divided, self-fashioning voice. Statius was born in Naples of non-aristocratic parents. His position as outsider to the culture he celebrates gives him a unique perspective on it. The Silvae are poems of anxiety as well as praise, expressive of the tensions within the later period of Domitian's reign.

Statius' Silvae, written late in the reign of Domitian (AD 81-96), are a new kind of poetry that confronts the challenge of imperial majesty or private wealth by new poetic strategies and forms. As poems of praise, they delight in poetic excess whether they honour the emperor or the poet's friends. Yet extravagant speech is also capacious speech. It functions as a strategy for conveying the wealth and grandeur of villas, statues and precious works of art as well as the complex emotions aroused by the material and political culture of empire. The Silvae are the product of a divided, self-fashioning voice. Statius was born in Naples of non-aristocratic parents. His position as outsider to the culture he celebrates gives him a unique perspective on it. The Silvae are poems of anxiety as well as praise, expressive of the tensions within the later period of Domitian's reign.

With the exception of a poem on the unscripted death of a lion in the Colosseum, Book II of Statius' Silvae is largely domestic in theme. It reflects the more private side of Roman culture, its pleasures, houses, gardens, friendships, and personal losses; it concludes with a provocative tribute to the poet Lucan. Despite its variety, the book is carefully constructed as a unit, and this edition, which is suitable for use with advanced students, puts the book into its context in the history of Greek and Roman poetry. The commentary takes into account the important work done on the text of the Silvae in the past two decades as well as the new perspectives brought to bear on Flavian culture by historians and archaeologists. It explores Statius' use of the short poem as a playful engagement with literary tradition that also reflects changing ideas of Roman cultural identity.

This book examines the poetry of Statius (c. 40-96 AD), in relation to significant social and cultural issues of his day, in particular shifting attitudes to Hellenism, gender and Roman imperialism. It also discusses the reception of Statius' poetry in the Middle Ages, when his reputation was at its zenith. Medieval interpretations of Statius' epics suggest that their popularity rested in part on the prominence they give to female action and the female voice, thus suggesting new expressive and generic possibilities.

Virgil, Horace and Ovid are often cited as the three great canonical poets of classical Roman literature. And of the three, arguably it is Ovid (43 BCE-CE 17/18) who has the most enduring legacy. Carole Newlands introduces her subject as an ancient author with a vital place in the modern cultural canon: and also as the inspiration behind figures as diverse as Chaucer, Titian, Dryden and Ted Hughes. She views Ovid as a Latin writer who is uniquely suitable for times of change: he appeals to postmodern sensibilities because of his interest in psychology, his fascination with cultural hybridity and his challenge to the conventional divide between animal and human. This book explores the connection between the historical poet and the works he produced: love elegies, the Metamorphoses and the Fasti. It shows that unlike Virgil - who wrote early in Augustus' reign, anticipating a golden age of peace and prosperity - Ovid was a product of the late Augustan age: one of hardening autocracy and the greater influence of Tiberius behind the scenes. His elegies and erotic myths must therefore be understood as the result of complex, shifting political circumstances.