With the exception of a poem on the unscripted death of a lion in the Colosseum, Book II of Statius' Silvae is largely domestic in theme. It reflects the more private side of Roman culture, its pleasures, houses, gardens, friendships, and personal losses; it concludes with a provocative tribute to the poet Lucan. Despite its variety, the book is carefully constructed as a unit, and this edition, which is suitable for use with advanced students, puts the book into its context in the history of Greek and Roman poetry. The commentary takes into account the important work done on the text of the Silvae in the past two decades as well as the new perspectives brought to bear on Flavian culture by historians and archaeologists. It explores Statius' use of the short poem as a playful engagement with literary tradition that also reflects changing ideas of Roman cultural identity.

Statius' Silvae, written late in the reign of Domitian (AD 81-96), are a new kind of poetry that confronts the challenge of imperial majesty or private wealth by new poetic strategies and forms. As poems of praise, they delight in poetic excess whether they honour the emperor or the poet's friends. Yet extravagant speech is also capacious speech. It functions as a strategy for conveying the wealth and grandeur of villas, statues and precious works of art as well as the complex emotions aroused by the material and political culture of empire. The Silvae are the product of a divided, self-fashioning voice. Statius was born in Naples of non-aristocratic parents. His position as outsider to the culture he celebrates gives him a unique perspective on it. The Silvae are poems of anxiety as well as praise, expressive of the tensions within the later period of Domitian's reign.

Statius' Silvae, written late in the reign of Domitian (AD 81-96), are a new kind of poetry that confronts the challenge of imperial majesty or private wealth by new poetic strategies and forms. As poems of praise, they delight in poetic excess whether they honour the emperor or the poet's friends. Yet extravagant speech is also capacious speech. It functions as a strategy for conveying the wealth and grandeur of villas, statues and precious works of art as well as the complex emotions aroused by the material and political culture of empire. The Silvae are the product of a divided, self-fashioning voice. Statius was born in Naples of non-aristocratic parents. His position as outsider to the culture he celebrates gives him a unique perspective on it. The Silvae are poems of anxiety as well as praise, expressive of the tensions within the later period of Domitian's reign.

With the exception of a poem on the unscripted death of a lion in the Colosseum, Book II of Statius' Silvae is largely domestic in theme. It reflects the more private side of Roman culture, its pleasures, houses, gardens, friendships, and personal losses; it concludes with a provocative tribute to the poet Lucan. Despite its variety, the book is carefully constructed as a unit, and this edition, which is suitable for use with advanced students, puts the book into its context in the history of Greek and Roman poetry. The commentary takes into account the important work done on the text of the Silvae in the past two decades as well as the new perspectives brought to bear on Flavian culture by historians and archaeologists. It explores Statius' use of the short poem as a playful engagement with literary tradition that also reflects changing ideas of Roman cultural identity.

This book examines the poetry of Statius (c. 40-96 AD), in relation to significant social and cultural issues of his day, in particular shifting attitudes to Hellenism, gender and Roman imperialism. It also discusses the reception of Statius' poetry in the Middle Ages, when his reputation was at its zenith. Medieval interpretations of Statius' epics suggest that their popularity rested in part on the prominence they give to female action and the female voice, thus suggesting new expressive and generic possibilities.