Priscilla Joyner was born into the world of slavery in 1858 North Carolina and came of age at the dawn of emancipation. Raised by a white slaveholding woman, Joyner never knew the truth about her parentage. She grew up isolated and unsure of who she was and where she belonged—feelings that no emancipation proclamation could assuage. Her life story—candidly recounted in an oral history for the Federal Writers’ Project—captures the intimate nature of freedom. Using Joyner’s interview and the interviews of other formerly enslaved people, historian Carole Emberton uncovers the deeply personal, emotional journeys of freedom’s charter generation—the people born into slavery who walked into a new world of freedom during the Civil War. From the seemingly mundane to the most vital, emancipation opened up a myriad of new possibilities: what to wear and where to live, what jobs to take and who to love. Although Joyner was educated at a Freedmen’s Bureau school and married a man she loved, slavery cast a long shadow. Uncertainty about her parentage haunted her life, and as Jim Crow took hold throughout the South, segregation, disfranchisement and racial violence threatened the loving home she made for her family. But through it all, she found beauty in the world and added to it where she could. Weaving together illuminating voices from the charter generation, To Walk About in Freedom gives us a kaleidoscopic look at the lived experiences of emancipation and challenges us to think anew about the consequences of failing to reckon with the afterlife of slavery.

Priscilla Joyner was born into the world of slavery in 1858. Her life story, which she recounted in an oral history decades later, captures the complexity of emancipation. Based on interviews that Joyner and formerly enslaved people had with the Depression-era Federal Writers Project, historian Carole Emberton draws a portrait of the steps they took in order to feel free, something no legal mandate could instill. Joyner's life exemplifies the deeply personal, highly emotional nature of freedom and the decisions people made, from the seemingly mundane to the formidable: what to wear, where to live, what work to do and who to love. Joyner's story reveals the many paths forged by freedmen and freedwomen to find joy and belonging during Reconstruction, despite the long shadow slavery cast on their lives.

Academic studies of the Civil War and historical memory abound, ensuring a deeper understanding of how the war's meaning has shifted over time and the implications of those changes for concepts of race, citizenship, and nationhood. The Reconstruction era, by contrast, has yet to receive similar attention from scholars. Remembering Reconstruction ably fills this void, assembling a prestigious lineup of Reconstruction historians to examine the competing social and historical memories of this pivotal and violent period in American history. Many consider the period from 1863 (beginning with slave emancipation) to 1877 (when the last federal troops were withdrawn from South Carolina and Louisiana) an ""unfinished revolution"" for civil rights, racial-identity formation, and social reform. Despite the cataclysmic aftermath of the war, the memory of Reconstruction in American consciousness and its impact on the country's fraught history of identity, race, and reparation has been largely neglected. The essays in Remembering Reconstruction advance and broaden our perceptions of the complex revisions in the nation's collective memory. Notably, the authors uncover the impetus behind the creation of black counter-memories of Reconstruction and the narrative of the ""tragic era"" that dominated white memory of the period. Furthermore, by questioning how Americans have remembered Reconstruction and how those memories have shaped the nation's social and political history throughout the twentieth century, this volume places memory at the heart of historical inquiry.

In the months after the end of the Civil War, there was one word on everyone's lips: redemption. From the fiery language of Radical Republicans calling for a reconstruction of the former Confederacy to the petitions of those individuals who had worked the land as slaves to the white supremacists who would bring an end to Reconstruction in the late 1870s, this crucial concept informed the ways in which many people - both black and white, northerner and southerner - imagined the transformation of the American South. Beyond Redemption explores how the violence of a protracted civil war shaped the meaning of freedom and citizenship in the new South. Here, Carole Emberton traces the competing meanings that redemption held for Americans as they tried to come to terms with the war and the changing social landscape. While some imagined redemption from the brutality of slavery and war, others - like the infamous Ku Klux Klan - sought political and racial redemption for their losses through violence. Beyond Redemption merges studies of race and American manhood with an analysis of post-Civil War American politics to offer unconventional and challenging insight into the violence of Reconstruction.

In the months after the end of the Civil War, there was one word on everyone's lips: redemption. From the fiery language of Radical Republicans calling for a reconstruction of the former Confederacy to the petitions of those individuals who had worked the land as slaves to the white supremacists who would bring an end to Reconstruction in the late 1870s, this crucial concept informed the ways in which many people--both black and white, northerner and southerner--imagined the transformation of the American South.
"Beyond Redemption" explores how the violence of a protracted civil war shaped the meaning of freedom and citizenship in the new South. Here, Carole Emberton traces the competing meanings that redemption held for Americans as they tried to come to terms with the war and the changing social landscape. While some imagined redemption from the brutality of slavery and war, others--like the infamous Ku Klux Klan--sought political and racial redemption for their losses through violence. "Beyond Redemption" merges studies of race and American manhood with an analysis of post-Civil War American politics to offer unconventional and challenging insight into the violence of Reconstruction.

On May 1, 1866, a minor exchange between white Memphis city police and a group of black Union soldiers quickly escalated into murder and mayhem. Changes wrought by the Civil War and African American emancipation sent long-standing racial, economic, cultural, class, and gender tensions rocketing to new heights. For three days, a mob of white men roamed through South Memphis, leaving a trail of blood, rubble, and terror in their wake. By May 3, at least forty-six African American men, women, and children and two white men lay dead. An unknown number of black people had been driven out of the city. Every African American church and schoolhouse lay in ruins, homes and businesses burglarized and burned, and at least five women had been raped. As a federal military commander noted in the days following, "what [was] called the 'riot'" was "in reality [a] massacre" of extended proportions. It was also a massacre whose effects spread far beyond Memphis, Tennessee. As the essays in this collection reveal, the massacre at Memphis changed the trajectory of the post-Civil War nation. Led by recently freed slaves who refused to be cowed and federal officials who took their concerns seriously, the national response to the horror that ripped through the city in May 1866 helped to shape the nation we know today. Remembering the Memphis Massacre brings this pivotal moment and its players, long hidden from all but specialists in the field, to a public that continues to feel the effects of those three days and the history that made them possible.

On May 1, 1866, a minor exchange between white Memphis city police and a group of black Union soldiers quickly escalated into murder and mayhem. Changes wrought by the Civil War and African American emancipation sent long-standing racial, economic, cultural, class, and gender tensions rocketing to new heights. For three days, a mob of white men roamed through South Memphis, leaving a trail of blood, rubble, and terror in their wake. By May 3, at least forty-six African American men, women, and children and two white men lay dead. An unknown number of black people had been driven out of the city. Every African American church and schoolhouse lay in ruins, homes and businesses burglarized and burned, and at least five women had been raped. As a federal military commander noted in the days following, "what [was] called the 'riot'" was "in reality [a] massacre" of extended proportions. It was also a massacre whose effects spread far beyond Memphis, Tennessee. As the essays in this collection reveal, the massacre at Memphis changed the trajectory of the post-Civil War nation. Led by recently freed slaves who refused to be cowed and federal officials who took their concerns seriously, the national response to the horror that ripped through the city in May 1866 helped to shape the nation we know today. Remembering the Memphis Massacre brings this pivotal moment and its players, long hidden from all but specialists in the field, to a public that continues to feel the effects of those three days and the history that made them possible.