Over the last decade, concepts of diaspora and locality have gained complex new meanings in political discourse as well as in social and cultural studies. Diaspora, in particular, has acquired new meanings related to notions such as global deterritorialization, transnational migration and cultural hybridity. The authors discuss the key concepts and theory, focus on the meaning of religion both as a factor in forming diasporic social organisations, as well as shaping and maintaining diasporic identities, and the appropriation of space and place in history. It includes up to date research of the Caribbean, Irish, Armenian, African and Greek diasporas.

The concept of diaspora has evolved to include new meanings relating to global deterritorialization, transnational migration and cultural hybridity. In many cases it has come to replace minority, ethnic group and immigrant as a label of self reference and this development has introduced new perspectives on global networks and local identities. This study rejects the idea that locality has lost its meaning and argues that diaspora and locality are interrelated. The authors discuss the key concepts and theory, focusing on religion, the appropriation of space and place in history and the present. It features case histories on the Caribbean, Irish, Irish-American, Armenian, African and Greek diasporas.