Boris Kuznetsov was a scientist among humanists, a philosopher among scientists, a historian for those who look to the future, an optimist in an age of sadness. He was steeped in classical European culture, from earliest times to the latest avant-garde, and he roamed through the ages, an inveterate time-traveller, chatting and arguing with Aristotle and Descartes, Heine and Dante, among many others. Kuznetsov was also, in his intelligent and thoughtful way, a Marxist scholar and a practical engineer, a patriotic Russian Jew of the first sixty years of the Soviet Union. Above all he meditated upon the revolutionary developments of the natural sciences, throughout history to be sure but particularly in his own time, the time of what he called 'non-classical science', and of his beloved and noblest hero, Albert Einstein. Kuznetsov was born in Dnepropetrovsk on October 5, 1903 (then Yekaterinoslav). By early years he had begun to teach, first in 1921 at an institute of mining engineering and then at other technological institutions. By 1933 he had received a scientific post within the Academy of Science of the U. S. S. R. , and then at the end of the Second World War he joined several colleagues at the new Institute of the History of Science and Technology. For more than 40 years he worked there until his death two years ago.

An intermittent but mentally quite disabling illness prevented Henry Mehlberg from becoming recognized more widely as the formidable scholar he was, when at his best. During World War II, he had lived in hiding under the false identity of an egg farmer, when the Nazis occupied his native Poland. After relatively short academic appointments at the University of Toronto and at Princeton University, he taught at the University of Chicago until reaching the age of normal retirement. But partly at the initiative of his Chicago colleague Charles Morris, who had preceded him to a 'post-retirement' profes sorship at the University of Florida in Gainesville, and with the support of Eugene Wigner, he then received an appointment at that University, where he remained until his death in 1979. In Chicago, he organized a discussion group of scholars from that area as a kind of small scale model of the Vienna Circle, which met at his apart ment, where he lived with his first wife Janina, a mathematician. It was during this Chicago period that the functional disturbances from his illness were pronounced and not infrequent. The very unfortunate result was that colleagues who had no prior knowledge of the caliber of his writings in Polish and French or of his very considerable intellectual powers, had little incentive to read his published work, which he had begun to write in English."

Boris Kuznetsov was a scientist among humanists, a philosopher among scientists, a historian for those who look to the future, an optimist in an age of sadness. He was steeped in classical European culture, from earliest times to the latest avant-garde, and he roamed through the ages, an inveterate time-traveller, chatting and arguing with Aristotle and Descartes, Heine and Dante, among many others. Kuznetsov was also, in his intelligent and thoughtful way, a Marxist scholar and a practical engineer, a patriotic Russian Jew of the first sixty years of the Soviet Union. Above all he meditated upon the revolutionary developments of the natural sciences, throughout history to be sure but particularly in his own time, the time of what he called 'non-classical science', and of his beloved and noblest hero, Albert Einstein. Kuznetsov was born in Dnepropetrovsk on October 5, 1903 (then Yekaterinoslav). By early years he had begun to teach, first in 1921 at an institute of mining engineering and then at other technological institutions. By 1933 he had received a scientific post within the Academy of Science of the U. S. S. R. , and then at the end of the Second World War he joined several colleagues at the new Institute of the History of Science and Technology. For more than 40 years he worked there until his death two years ago.

An intermittent but mentally quite disabling illness prevented Henry Mehlberg from becoming recognized more widely as the formidable scholar he was, when at his best. During World War II, he had lived in hiding under the false identity of an egg farmer, when the Nazis occupied his native Poland. After relatively short academic appointments at the University of Toronto and at Princeton University, he taught at the University of Chicago until reaching the age of normal retirement. But partly at the initiative of his Chicago colleague Charles Morris, who had preceded him to a 'post-retirement' profes sorship at the University of Florida in Gainesville, and with the support of Eugene Wigner, he then received an appointment at that University, where he remained until his death in 1979. In Chicago, he organized a discussion group of scholars from that area as a kind of small scale model of the Vienna Circle, which met at his apart ment, where he lived with his first wife Janina, a mathematician. It was during this Chicago period that the functional disturbances from his illness were pronounced and not infrequent. The very unfortunate result was that colleagues who had no prior knowledge of the caliber of his writings in Polish and French or of his very considerable intellectual powers, had little incentive to read his published work, which he had begun to write in English."