There’s no shame in a continental philosopher saying they are a Marxist, but it’s almost impossible to admit to being an anarchist. Silently, perhaps even unknowingly, philosophical anarchism “borrows� its definition from political anarchism, but the two remain strangers to each other. What do Reiner Schürmann, Emmanuel Levinas, Jacques Derrida, Michel Foucault, Giorgio Agamben and Jacques Rancière have in common? Each of them ascribed a determining ontological, ethical, or political value to anarchy – yet not a single one ever called themselves an “anarchist.� It is as if anarchism were unmentionable and had to be concealed, even though its critique of domination and of government is poached by the philosophers. In a semantic revolution, anarchists redefined anarchy not as disorder but as organization free of the “governmental prejudice.� Without this definition – taken directly from political anarchist Joseph Proudhon – none of the philosophical concepts of anarchy would have been possible. Stop Thief! Anarchism and Philosophy calls out the plundering of anarchism by philosophy. It’s a call that is all the more resonant today as the planetary demand for an alternative political realm raises a deafening cry. It also alerts us to a new philosophical awakening. Catherine Malabou proposes to answer the cry by re-elaborating a concept of anarchy articulated around a notion of the “non-governable� far beyond an inciting of disobedience or common critiques of capitalism. Anarchism is the only way out, the only pathway that allows us to question the legitimacy of political domination and to unsettle our confidence that we need to be led if we are to survive.

There’s no shame in a continental philosopher saying they are a Marxist, but it’s almost impossible to admit to being an anarchist. Silently, perhaps even unknowingly, philosophical anarchism “borrows� its definition from political anarchism, but the two remain strangers to each other. What do Reiner Schürmann, Emmanuel Levinas, Jacques Derrida, Michel Foucault, Giorgio Agamben and Jacques Rancière have in common? Each of them ascribed a determining ontological, ethical, or political value to anarchy – yet not a single one ever called themselves an “anarchist.� It is as if anarchism were unmentionable and had to be concealed, even though its critique of domination and of government is poached by the philosophers. In a semantic revolution, anarchists redefined anarchy not as disorder but as organization free of the “governmental prejudice.� Without this definition – taken directly from political anarchist Joseph Proudhon – none of the philosophical concepts of anarchy would have been possible. Stop Thief! Anarchism and Philosophy calls out the plundering of anarchism by philosophy. It’s a call that is all the more resonant today as the planetary demand for an alternative political realm raises a deafening cry. It also alerts us to a new philosophical awakening. Catherine Malabou proposes to answer the cry by re-elaborating a concept of anarchy articulated around a notion of the “non-governable� far beyond an inciting of disobedience or common critiques of capitalism. Anarchism is the only way out, the only pathway that allows us to question the legitimacy of political domination and to unsettle our confidence that we need to be led if we are to survive.

What is intelligence? The concept crosses and blurs the boundaries between natural and artificial, bridging the human brain and the cybernetic world of AI. In this book, the acclaimed philosopher Catherine Malabou ventures a new approach that emphasizes the intertwined, networked relationships among the biological, the technological, and the symbolic. Malabou traces the modern metamorphoses of intelligence, seeking to understand how neurobiological and neurotechnological advances have transformed our view. She considers three crucial developments: the notion of intelligence as an empirical, genetically based quality measurable by standardized tests; the shift to the epigenetic paradigm, with its emphasis on neural plasticity; and the dawn of artificial intelligence, with its potential to simulate, replicate, and ultimately surpass the workings of the brain. Malabou concludes that a dialogue between human and cybernetic intelligence offers the best if not the only means to build a democratic future. A strikingly original exploration of our changing notions of intelligence and the human and their far-reaching philosophical and political implications, Morphing Intelligence is an essential analysis of the porous border between symbolic and biological life at a time when once-clear distinctions between mind and machine have become uncertain.

A former student and collaborator of Jacques Derrida, Catherine Malabou has generated worldwide acclaim for her progressive rethinking of postmodern, Derridean critique. Building on her notion of plasticity, a term she originally borrowed from Hegel's "Phenomenology of Spirit" and adapted to a reading of Hegel's own work, Malabou transforms our understanding of the political and the religious, revealing the malleable nature of these concepts and their openness to positive reinvention.

In French to describe something as plastic is to recognize both its flexibility and its explosiveness-its capacity not only to receive and give form but to annihilate it as well. After defining plasticity in terms of its active embodiments, Malabou applies the notion to the work of Hegel, Heidegger, Levinas, Levi-Strauss, Freud, and Derrida, recasting their writing as a process of change (rather than mediation) between dialectic and deconstruction. Malabou contrasts plasticity against the graphic element of Derrida's work and the notion of trace in Derrida and Levinas, arguing that plasticity refers to sculptural forms that accommodate or express a trace. She then expands this analysis to the realms of politics and religion, claiming, against Derrida, that "the event" of justice and democracy is not fixed but susceptible to human action.

What is intelligence? The concept crosses and blurs the boundaries between natural and artificial, bridging the human brain and the cybernetic world of AI. In this book, the acclaimed philosopher Catherine Malabou ventures a new approach that emphasizes the intertwined, networked relationships among the biological, the technological, and the symbolic. Malabou traces the modern metamorphoses of intelligence, seeking to understand how neurobiological and neurotechnological advances have transformed our view. She considers three crucial developments: the notion of intelligence as an empirical, genetically based quality measurable by standardized tests; the shift to the epigenetic paradigm, with its emphasis on neural plasticity; and the dawn of artificial intelligence, with its potential to simulate, replicate, and ultimately surpass the workings of the brain. Malabou concludes that a dialogue between human and cybernetic intelligence offers the best if not the only means to build a democratic future. A strikingly original exploration of our changing notions of intelligence and the human and their far-reaching philosophical and political implications, Morphing Intelligence is an essential analysis of the porous border between symbolic and biological life at a time when once-clear distinctions between mind and machine have become uncertain.

L'intention de ce numero est de donner la parole aux femmes et de voir la dictature sous un autre angle: la dictature vue et vecue par celles-ci. Non seulement par les femmes-ecrivains (Marie Vieux-Chauvet, Nadine Magloire, Janine Tavernier, Jacqueline Beauge...) mais aussi par des personnages feminins dans les romans ecrits par des femmes (Rose dans Colere de Marie Vieux-Chauvet, Annie dans Autopsie In Vivo de Nadine Magloire, Odile dans La memoire aux abois d'Evelyne Trouillot, Nirvah dans Saisons Sauvages de Kettly Mars...). Il faut egalement tenir compte de la dictature du genre, de la domination masculine. Le temps est venu de donner aux femmes le droit de parler de leur vie, de leurs experiences en tant que femme, de construire leur propre personnage.