The Chronicle of Henry of Livonia, written by a missionary priest in the early thirteenth century to record the history of the crusades to Livonia and Estonia around 1186-1227, offers one of the most vivid examples of the early thirteenth century crusading ideology in practice. Step by step, it has become one of the most widely read and acknowledged frontier crusading and missionary chronicles. Henry's chronicle offers many opportunities to test and broaden the new approaches and key concepts brought along by recent developments in medieval studies, including the new pluralist definition of crusading and the relationship between the peripheries and core areas of Europe. While recent years have produced a significant amount of new research into Henry of Livonia, much of it has been limited to particular historical traditions and languages. A key objective of this book, therefore, is to synthesise the current state of research for the international scholarly audience. The volume provides a multi-sided and multi-disciplinary companion to the chronicle, and is divided into three parts. The first part, 'Representations,' brings into focus the imaginary sphere of the chronicle - the various images brought into existence by the amalgamation of crusading and missionary ideology and the frontier experience. This is followed by studies on 'Practices,' which examines the chronicle's reflections of the diplomatic, religious, and military practices of the christianisation and colonisation processes in medieval Livonia. The volume concludes with a section on the 'Appropriations,' which maps the reception history of the chronicle: the dynamics of the medieval, early modern and modern national uses and abuses of the text.

The Chronicle of Henry of Livonia, written by a missionary priest in the early thirteenth century to record the history of the crusades to Livonia and Estonia around 1186-1227, offers one of the most vivid examples of the early thirteenth century crusading ideology in practice. Step by step, it has become one of the most widely read and acknowledged frontier crusading and missionary chronicles. Henry's chronicle offers many opportunities to test and broaden the new approaches and key concepts brought along by recent developments in medieval studies, including the new pluralist definition of crusading and the relationship between the peripheries and core areas of Europe. While recent years have produced a significant amount of new research into Henry of Livonia, much of it has been limited to particular historical traditions and languages. A key objective of this book, therefore, is to synthesise the current state of research for the international scholarly audience. The volume provides a multi-sided and multi-disciplinary companion to the chronicle, and is divided into three parts. The first part, 'Representations,' brings into focus the imaginary sphere of the chronicle - the various images brought into existence by the amalgamation of crusading and missionary ideology and the frontier experience. This is followed by studies on 'Practices,' which examines the chronicle's reflections of the diplomatic, religious, and military practices of the christianisation and colonisation processes in medieval Livonia. The volume concludes with a section on the 'Appropriations,' which maps the reception history of the chronicle: the dynamics of the medieval, early modern and modern national uses and abuses of the text.

'God wills it, God wills it ' - this was the response to the sermon of Pope Urban II at Clermont in 1095, in which he exhorted his audience to take the cross and liberate Jerusalem. And his words spread, even to the remotest islands in the north of Christendom. For the first time since the mid-nineteenth century, historians have investigated Latin, Danish, German, and Russian source materials about the Danish Crusades in the Baltic region. This team of four Danish medievalists describe how the idea of crusading reached the North and how Scandinavia became involved in the Western European crusading movement. Crusading ideology inspired Danish wars for hundreds of years against the Wends, Prussians, Lithuanians, Estonians and other pagan peoples along the coasts of the Baltic Sea so that in the twelfth and thirteenth centuries Denmark became the dominant crusading power in the region: a Jerusalem in the North. Indeed, crusading remained an important political reality in Denmark until the Lutheran Reformation in the early seventeenth century. Ane L. Bysted holds a Ph.D. from the University of Southern Denmark with a dissertation on the development of the crusade indulgence, and has written on crusade theology and preaching. Carsten Selch Jensen is Associate Professor in Church History at the University of Copenhagen. Has written on crusading history, especially in the Baltic Region as well as on holy and just war in the Middle Ages. Kurt Villads Jensen is Associate Professor in Medieval History at the University of Southern Denmark and chair of the Medieval Centre. He has written on Christian mission and crusades, especially in the Baltic region and Iberia.John H. Lind has written extensively on the Baltic crusades and on relations between Scandinavia, Finland and Russia from the Viking Age up to modern times.