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"The Life Within" provides a social and cultural history of the
indigenous people of a region of central Mexico in the later
colonial period--as told through documents in Nahuatl and Spanish.
It views the indigenous world from the inside out, focusing first
on the household--buildings, lots, household saints--and expanding
outward toward the householders and the greater community. The
internal focus of this book provides a comprehensive picture of
indigenous society, exploring the categories by which people are
identified, their interactions, their activities, and the aspects
of the local corporations that manifest themselves in household
life.
Pizzigoni brings indigenous-language social history into the later
colonial period, whereas the emphasis until now has fallen heavily
on the earlier phase. The late seventeenth and eighteenth centuries
emerge as a dynamic time that saw, along with cultural persistence,
many new adaptations and creations. Covering a period of over a
century and a half, this study goes beyond a monolithic treatment
of the region to introduce for the first time a systematic analysis
of subregional variation in vocabulary and real-life phenomena,
showing how, within larger regional trends, each tiniest community
of the Toluca Valley retained markers of its individuality.
For decades, scholars and public intellectuals have been predicting
the demise of religion in the face of secularization. Yet religion
is undergoing an unprecedented resurgence in modern life-and
secularization no longer appears so inevitable. Formations of
Belief brings together many of today's leading historians to shed
critical light on secularism's origins, its present crisis, and
whether it is as antithetical to religion as it is so often made
out to be. Formations of Belief offers a more nuanced understanding
of the origins of secularist thought, demonstrating how Reformed
Christianity and the Enlightenment were not the sole vessels of a
worldview based on rationalism and individual autonomy. Taking
readers from late antiquity to the contemporary era, the
contributors show how secularism itself can be a form of belief and
yet how its crisis today has been brought on by its apparent
incapacity to satisfy people's spiritual needs. They explore the
rise of the humanistic study of religion in Europe, Jewish
messianism, atheism and last rites in the Soviet Union, the cult of
the saints in colonial Mexico, religious minorities and Islamic
identity in Pakistan, the neuroscience of religion, and more. Based
on the Shelby Cullom Davis Center Seminars at Princeton University,
this incisive book features illuminating essays by Peter Brown,
Yaacob Dweck, Peter E. Gordon, Anthony Grafton, Brad S. Gregory,
Stefania Pastore, Caterina Pizzigoni, Victoria Smolkin, Max Weiss,
and Muhammad Qasim Zaman.
Testaments written in their own language, Nahuatl, have been
crucial for reconstructing the everyday life of the indigenous
people of central Mexico after Spanish contact. Those published to
date have largely been from the sixteenth and early seventeenth
centuries. Testaments of Toluca presents a large body of Nahuatl
wills (98) from 1652 to 1783 from an important valley not much
studied, thus greatly enlarging our perspective on the evolution of
indigenous society and culture in central Mexico. Each testament is
transcribed, translated, and accompanied by a commentary on the
testator's situation and on interesting terminology. A substantial
introductory study fully analyzes the testamentary genre as seen in
this corpus (a first) and summarizes the content of the documents
in realms such as gender, kinship, household, and land. Wills are
very human documents, and the apparatus draws out this aspect,
telling us much of local indigenous life in central Mexico in the
third century after Spanish contact, so that the book is of
potential interest to a broad spectrum of readers.
This book presents a unique set of written records belonging to the
De la Cruz family, caciques of Tepemaxalco in the Toluca Valley.
Composed in Nahuatl and Spanish and available here both in the
original languages and in English translation, this collection of
documents opens a window onto the life of a family from colonial
Mexico’s indigenous elite and sheds light on the broader
indigenous world within the Spanish colonial system. The main text
is a record created in 1647 by long-serving governor don Pedro de
la Cruz and continued by his heirs through the nineteenth century,
along with two wills and several other notable documents. These
sources document a community history, illuminating broader issues
centering on politics, religion, and economics as well as providing
unusual insight into the concerns and values of indigenous leaders.
These texts detail the projects financed by the De la Cruz family,
how they talked about them, and which belongings they deemed
important enough to pass along after their death. Designed for
classroom use, this clear and concise primary source includes a
wealth of details about indigenous everyday life and preserves and
makes accessible a rich and precious heritage. The engaging
introduction highlights issues of class relations and the public
and performative character of Nahua Christianity. The authors
provide the necessary tools to help students understand the
colonial context in which these documents were produced.
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