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Showing 1 - 6 of 6 matches in All Departments
It's 1980s New York, and though the coke flows freely, money and glamour are the more powerful intoxicants. While fortunes are being made in SoHo galleries and on Wall Street, an underclass of transient drag queens and dandies, club kids and strippers, artists and actors, models and waitstaff wander the streets, providing the city's background color, cheap labor and even cheaper entertainment. The unnamed narrator of Catherine Liu's 1997 novel "Oriental Girls Desire Romance"--now reprinted by Kaya Press--is a young Chinese-American woman who skirts the edges of New York privilege. A refugee both from her Ivy League education and a family of Maoist ideologues, she navigates the city as a slacker, temp and exotic dancer, outmaneuvering the ever-present lure of Prozac. Liu's debut novel recalls the seedy street atmosphere of Bette Gordon's 1984 film "Variety" through a narrator that is perceptive, funny and unhinged.
A denunciation of the credentialed elite class that serves capitalism while insisting on its own progressive heroism Professional Managerial Class (PMC) elite workers labor in a world of performative identity and virtue signaling, publicizing an ability to do ordinary things in fundamentally superior ways. Author Catherine Liu shows how the PMC stands in the way of social justice and economic redistribution by promoting meritocracy, philanthropy, and other self-serving operations to abet an individualist path to a better world. Virtue Hoarders is an unapologetically polemical call to reject making a virtue out of taste and consumption habits. Forerunners: Ideas First is a thought-in-process series of breakthrough digital publications. Written between fresh ideas and finished books, Forerunners draws on scholarly work initiated in notable blogs, social media, conference plenaries, journal articles, and the synergy of academic exchange. This is gray literature publishing: where intense thinking, change, and speculation take place in scholarship.
Set in medieval Paris, Victor Hugo’s powerful historical romance The Hunchback of Notre-Dame has resonated with succeeding generations ever since its publication in 1837. It tells the story of the beautiful gypsy Esmeralda, condemned as a witch by the tormented archdeacon Claude Frollo, who lusts after her. Quasimodo, the deformed bell ringer of Notre-Dame Cathedral, having fallen in love with the kindhearted Esmeralda, tries to save her by hiding her in the cathedral’s tower. When a crowd of Parisian peasants, misunderstanding Quasimodo’s motives, attacks the church in an attempt to liberate her, the story ends in tragedy.
Rethinking the importance of Sigmund Freud's landmark book "The
Interpretation of Dreams" a century after its publication in 1900,
this work brings together psychoanalysts, philosophers, cultural
theorists, film and visual theorists, and literary critics from
several continents in a compilation of the best clinical and
theoretical work being done in psychoanalysis today. It is unique
in convening both theory and practice in productive dialogue,
reflecting on the encounter between psychoanalysis and the
tradition of hermeneutics. Collectively the essays argue that
Freud's legacy has shaped the way we think about not only
psychology and the nature of the self but also our understanding of
politics, culture, and even thought itself.
Dramas of Culture is shaped by twelve carefully interwoven interdisciplinary essays on the role of performance as inscribed within contemporary cultural debate. Part One addresses the recent cultural turn in scholarship and public affairs and offers three provocative discussions of its genealogy, goals, and shortcomings. Underpinning these arguments are the key dramatic elements of language, performativity, and spectacle. Part Two stresses the constitutive roles of scene and setting, melodrama, and tragic conflict for literary theory, political thought, and dialectical philosophy, each with direct bearings on contemporary cultural studies. Parts Three and Four turn to the intellectual and cultural significance of specific plays in the Western repertoire. Part Three examines several major efforts to rethink the nature of tragedy as a dramatic genre, emphasizing its capacity to reveal the fragility and provisionality of culture, while Part Four focuses on prominent examples of the shifting relations among drama, history, and processes of cultural change.
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