In Soviet times, anthropologists in the Soviet Union were closely involved in the state s work of nation building. They helped define official nationalities, and gathered material about traditional customs and suitably heroic folklore, whilst at the same time refraining from work on the reality of contemporary Soviet life. Since the end of the Soviet Union anthropology in Russia has been transformed. International research standards have been adopted, and the focus of research has shifted to include urban culture and difficult subjects, such as xenophobia. However, this transformation has been, and continues to be, controversial, with, for example, strongly contested debates about the relevance of Western anthropology and cultural theory to post-Soviet reality. This book presents an overview of how anthropology in Russia has changed since Soviet times, and showcases examples of important Russian anthropological work. As such, the book will be of great interest not just to Russian specialists, but also to anthropologists more widely, and to all those interested in the way academic study is related to prevailing political and social conditions."

In Soviet times, anthropologists in the Soviet Union were closely involved in the state's work of nation building. They helped define official nationalities, and gathered material about traditional customs and suitably heroic folklore, whilst at the same time refraining from work on the reality of contemporary Soviet life. Since the end of the Soviet Union anthropology in Russia has been transformed. International research standards have been adopted, and the focus of research has shifted to include urban culture and difficult subjects, such as xenophobia. However, this transformation has been, and continues to be, controversial, with, for example, strongly contested debates about the relevance of Western anthropology and cultural theory to post-Soviet reality. This book presents an overview of how anthropology in Russia has changed since Soviet times, and showcases examples of important Russian anthropological work. As such, the book will be of great interest not just to Russian specialists, but also to anthropologists more widely, and to all those interested in the way academic study is related to prevailing political and social conditions.

Fragile, gritty, and vital to an extraordinary degree, St. Petersburg is one of the world's most alluring cities-a place in which the past is at once ubiquitous and inescapably controversial. Yet outsiders are far more familiar with the city's pre-1917 and Second World War history than with its recent past. In this beautifully illustrated and highly original book, Catriona Kelly shows how creative engagement with the past has always been fundamental to St. Petersburg's residents. Weaving together oral history, personal observation, literary and artistic texts, journalism, and archival materials, she traces the at times paradoxical feelings of anxiety and pride that were inspired by living in the city, both when it was socialist Leningrad, and now. Ranging from rubbish dumps to promenades, from the city's glamorous center to its grimy outskirts, this ambitious book offers a compelling and always unexpected panorama of an extraordinary and elusive place.

An intensely philosophical and religious poet, Olga Sedakova writes of nature, music, and the inner, spiritual life. As one of the preservers of traditional Russian culture, she stands in stark contrast to the rampant commercialization in contemporary Russian life, instead tracing her poetic roots back to the early avant-garde movements of pre-revolutionary Russia. For that stance she endured years of censorship and silencing during the Soviet regime, her poems distributed by hand in mimeographed copies or by word of mouth. This volume introduces to an English-speaking audience an extensive selection of poems by one of Russia's most distinguished lyric poets writing today.

Elena Shvarts was the most outstanding Russian poet of her generation. 'Paradise' presents a dual language selection of her earlier poetry, and was a Poetry Book Society Recommended Translation. Each new generation has to reinterpret St Petersburg, the place, the culture and its significance for Russia. Shvarts's haunted and demonic city is nearer Dostoyevsky's than Akhmatova's or Brodsky's. Her poetry draws backwoods Russian folklore with its cruelty, its religiosity and its quaint humour, into stone, cosmopolitan Petropolis. She brings out both the truth and the irony of Peter the Great's 'Paradise', celebrating and reviling her native city as a crossroads of dimensions, a reality riddled with mythical monuments and religious symbols. Despite the blood beneath its pavements, her St Petersburg also reveals traces of an angelic origin: 'Black rats nest over the shining river, in undergrowth, / They're permitted, welcome, nothing can ruin paradise on earth.' Elena Shvarts stood outside all schools and movements in contemporary Russian poetry. She once famously described poetry as a 'dance without legs'. Her own poetry fits this description perfectly, a combination of deeply rhythmic and lyrical dance with the eccentric, perpetual movement of flight. The world of her poems is strange and grotesque; often the setting is urban, but unrecognisable - towns emptied of the everyday and peopled only by animals, spirits and strange elemental forces. A peculiar religious fervour illuminates these scenes, but her religion is unorthodox and highly individual. Shvarts's poetry is visionary. Her vision takes her to the edge of language and rhythm, and she was one of the few contemporary poets brave enough to trust her vision absolutely.

Fragile, gritty, and vital to an extraordinary degree, St. Petersburg is one of the world's most alluring cities-a place in which the past is at once ubiquitous and inescapably controversial. Yet outsiders are far more familiar with the city's pre-1917 and Second World War history than with its recent past. In this beautifully illustrated and highly original book, Catriona Kelly shows how creative engagement with the past has always been fundamental to St. Petersburg's residents. Weaving together oral history, personal observation, literary and artistic texts, journalism, and archival materials, she traces the at times paradoxical feelings of anxiety and pride that were inspired by living in the city, both when it was socialist Leningrad, and now. Ranging from rubbish dumps to promenades, from the city's glamorous center to its grimy outskirts, this ambitious book offers a compelling and always unexpected panorama of an extraordinary and elusive place.

Rather than a conventional chronology of Russian literature, the book will explore the place and importance of literature of all sorts in Russian culture. How and when did a Russian national literature come into being? What shaped its creation? How have the Russians regarded their literary language? The book will uses the figure of Pushkin, 'the Russian Shakespeare', as a recurring example as his work influenced every Russian writer who came after hime, whether poets or novelists.

Its unique ability to sway the masses has led many observers to consider cinema the artform with the greatest political force. The images it produces can bolster leaders or contribute to their undoing. Soviet filmmakers often had to face great obstacles as they struggled to make art in an authoritarian society that put them not only under ideological pressure but also imposed rigid economic constraints on the industry. But while the Brezhnev era of Soviet filmmaking is often depicted as a period of great repression, Soviet Art House reveals that the films made at the prestigious Lenfilm studio in this period were far more imaginative than is usually suspected. In this pioneering study of a Soviet film studio, author Catriona Kelly delves into previously unpublished archival documents and interviews, memoirs, and the films themselves to illuminate the ideological, economic, and aesthetic dimensions of filmmaking in the Brezhnev era. She argues that especially the young filmmakers who joined the studio after its restructuring in 1961 revitalized its output and helped establish Leningrad as a leading center of oppositional art. This unique insight into Soviet film production shows not only the inner workings of Soviet institutions before the system collapsed but also traces how filmmakers tirelessly dodged and negotiated contradictory demands to create sophisticated and highly original movies.

Stalinism in Kazakhstan: History, Memory, and Representation is a multi-disciplinary collection of essays from Central Asian authors. The volume is devoted to violence and socio-economic transformation during the Stalinist repressions in Kazakhstan and explores collective trauma, selective memory, and representations in contemporary art and literature.

Since the Soviet Union collapsed in 1991, questions of identity have dominated the culture not only of Russia, but of all the countries of the former Soviet bloc. This timely collection examines the ways in which cultural activities such as fiction, TV, cinema, architecture and exhibitions have addressed these questions and also describes other cultural flashpoints, from attitudes to language to the use of passports. It discusses definitions of political and cultural nationalism, as well as the myths, institutions and practices that moulded and expressed national identity. From post-Soviet recollections of food shortages to the attempts by officials to control popular religion, it analyses a variety of unexpected and compelling topics to offer fresh insights about this key area of world culture. Illustrated with numerous photographs, it presents the results of recent research in an accessible and lively way.

In Russia, legislation on the separation of church and state in early 1918 marginalized religious faith and raised pressing questions about what was to be done with church buildings. While associated with suspect beliefs, they were also regarded as structures with potential practical uses, and some were considered works of art. This engaging study draws on religious anthropology, sociology, cultural studies, and history to explore the fate of these "socialist churches," showing how attitudes and practices related to them were shaped both by laws on the preservation of monuments and anti-religious measures. Advocates of preservation, while sincere in their desire to save the buildings, were indifferent, if not hostile, to their religious purpose. Believers, on the other hand, regarded preservation laws as irritants, except when they provided leverage for use of the buildings by church communities. The situation was eased by the growing rapprochement of the Orthodox Church and Soviet state organizations after 1943, but not fully resolved until the Soviet Union fell apart. Based on abundant archival documentation, Catriona Kelly's powerful narrative portrays the human tragedies and compromises, but also the remarkable achievements, of those who fought to preserve these important buildings over the course of seven decades of state atheism. Socialist Churches will appeal to specialists, students, and general readers interested in church history, the history of architecture, and Russian art, history, and cultural studies.

Since the Soviet Union collapsed in 1991, questions of identity have dominated the culture not only of Russia, but of all the countries of the former Soviet bloc. This timely collection examines the ways in which cultural activities such as fiction, TV, cinema, architecture and exhibitions have addressed these questions and also describes other cultural flashpoints, from attitudes to language to the use of passports. It discusses definitions of political and cultural nationalism, as well as the myths, institutions and practices that moulded and expressed national identity. From post-Soviet recollections of food shortages to the attempts by officials to control popular religion, it analyses a variety of unexpected and compelling topics to offer fresh insights about this key area of world culture. Illustrated with numerous photographs, it presents the results of recent research in an accessible and lively way.

Petrushka, the Russian equivalent of Punch and Judy, was one of the most popular spectacles at fairgrounds and in city courtyards for over a century. Catriona Kelly"s study, the first to appear in English, traces the history of Petrushka, illustrating how it reflected the tensions of Russian urban life both before and after the Revolution. Written from a standpoint informed by literary theory, her book at the same time breaks open the categories traditionally applied, both in the Soviet Union and in the West, to the study of Russian literature and popular culture. Contemporary interpretations of Petrushka on the street, high-cultural appropriations of it for a bourgeois and intellectual readership (notably the famous ballet by Benois and Stravinsky), and adaptations made for agit-prop purposes are all analysed. Based on a wide range of unusual materials, this lively and very readable account will appeal not only to literary specialists, but also to those interested in cultural politics, folklore, women's studies and popular theatre.

In the Russian modernist era, literature threw itself open to influences from other art forms, most particularly the visual arts. Collaborations between writers, artists, designers, and theatre and cinema directors took place more intensively and productively than ever before or since. Equally striking was the incursion of spatial and visual motifs and structures into verbal texts. Verbal and visual principles of creation joined forces in an attempt to transform and surpass life through art. Yet willed transcendence of the boundaries between art forms gave rise to confrontation and creative tension as well as to harmonious co-operation. This collection of essays by leading British, American and Russian scholars, first published in 2000, draws on a rich variety of material - from Dostoevskii to Siniavskii, from writers' doodles to cabarets, from well-known modernists such as Akhmatova, Malevich, Platonov and Olesha to less well-known figures - to demonstrate the creative power and dynamism of Russian culture 'on the boundaries'.

Refining Russia is a pioneering study of the development of advice literature (how-to books such as etiquette manuals and brochures on hygiene) in Russia, and of its reception and wider cultural meaning. It shows how books of this kind reflected changing attitudes to national identity, to gender roles, and to daily life, and how they recorded shifting views of the masses and their place in Russian society. An absorbing and original exercise in 'history of the book', it is also a major contribution to the understanding of Russia's relationship with the West, and of the cultural world inhabited by the Russian intelligentsia.

In the Russian modernist era, literature threw itself open to influences from other art forms, most particularly the visual arts. Collaborations between writers, artists, designers, and theatre and cinema directors took place more intensively and productively than ever before or since. Equally striking was the incursion of spatial and visual motifs and structures into verbal texts. Verbal and visual principles of creation joined forces in an attempt to transform and surpass life through art. Yet willed transcendence of the boundaries between art forms gave rise to confrontation and creative tension as well as to harmonious co-operation. This collection of essays by leading British, American and Russian scholars, first published in 2000, draws on a rich variety of material - from Dostoevskii to Siniavskii, from writers' doodles to cabarets, from well-known modernists such as Akhmatova, Malevich, Platonov and Olesha to less well-known figures - to demonstrate the creative power and dynamism of Russian culture 'on the boundaries'.

Russian women's writing is now attracting enormous interest both in the West and in Russia itself. This is the first one-volume history of the subject to appear in any language in modern times. Written from a bold feminist perspective, the book combines a broad historical survey with close textual analysis. Sections on women's writing in the periods 1820-1880, 1881-1917, 1917-1954, and 1953-1992 are followed by essays on individual writers. Drawing on a wide range of sources, including rare literary journals and almanacs, Catriona Kelly's account shows familiar figures such as Akhmatova, Tsevtaeva, and Tolstaya in a radical new context and brings to light a colourful gallery of fascinating but neglected writers including Elena Gan, Nadezhda Teffi, Natalya Baranskaya, and Nina Sadur. The text is supported by generous quotations from the Russian, all accompanied by English translations. Complemented by Dr Kelly's Anthology of Russian Women's Writing 1777-1992 (also available from OUP), this is an indispensable source for readers and students of women's writing, and for all those concerned with women's history, the history of feminism, and Russian literature in general.