What might be gained from reading Native literatures from global rather than exclusively local perspectives of Indigenous struggle? In Trans-Indigenous, Chadwick Allen proposes methodologies for a global Native literary studies based on focused comparisons of diverse texts, contexts, and traditions in order to foreground the richness of Indigenous self-representation and the complexity of Indigenous agency. Through demonstrations of distinct forms of juxtaposition-across historical periods and geographical borders, across tribes and nations, across the Indigenous-settler binary, across genre and media-Allen reclaims aspects of the Indigenous archive from North America, Hawaii, Aotearoa New Zealand, and Australia that have been largely left out of the scholarly conversation. He engages systems of Indigenous aesthetics-such as the pictographic discourse of Plains Indian winter counts, the semiotics of Navajo weaving, and Maori carving traditions, as well as Indigenous technologies like large-scale North American earthworks and Polynesian ocean-voyaging waka-for the interpretation of contemporary Indigenous texts. The result is a provocative reorienting of the call for Native intellectual, artistic, and literary sovereignty that fully prioritizes the global Indigenous.

A necessary reexamination of Indigenous mounds, demonstrating their sustained vitality and vibrant futurity by centering Native voices Typically represented as unsolved mysteries or ruins of a tragic past, Indigenous mounds have long been marginalized and misunderstood. In Earthworks Rising, Chadwick Allen issues a compelling corrective, revealing a countertradition based in Indigenous worldviews. Alongside twentieth- and twenty-first-century Native writers, artists, and intellectuals, Allen rebuts colonial discourses and examines the multiple ways these remarkable structures continue to hold ancient knowledge and make new meaning-in the present and for the future. Earthworks Rising is organized to align with key functional categories for mounds (effigies, platforms, and burials) and with key concepts within mound-building cultures. From the Great Serpent Mound in Ohio to the mound metropolis Cahokia in Illinois to the generative Mother Mound in Mississippi, Allen takes readers deep into some of the most renowned earthworks. He draws on the insights of poets Allison Hedge Coke and Margaret Noodin, novelists LeAnne Howe and Phillip Carroll Morgan, and artists Monique Mojica and Alyssa Hinton, weaving in a personal history of earthwork encounters and productive conversation with fellow researchers. Spanning literature, art, performance, and built environments, Earthworks Rising engages Indigenous mounds as forms of "land-writing" and as conduits for connections across worlds and generations. Clear and compelling, it provokes greater understanding of the remarkable accomplishments of North America's diverse mound-building cultures over thousands of years and brings attention to new earthworks rising in the twenty-first century.

A necessary reexamination of Indigenous mounds, demonstrating their sustained vitality and vibrant futurity by centering Native voices Typically represented as unsolved mysteries or ruins of a tragic past, Indigenous mounds have long been marginalized and misunderstood. In Earthworks Rising, Chadwick Allen issues a compelling corrective, revealing a countertradition based in Indigenous worldviews. Alongside twentieth- and twenty-first-century Native writers, artists, and intellectuals, Allen rebuts colonial discourses and examines the multiple ways these remarkable structures continue to hold ancient knowledge and make new meaning-in the present and for the future. Earthworks Rising is organized to align with key functional categories for mounds (effigies, platforms, and burials) and with key concepts within mound-building cultures. From the Great Serpent Mound in Ohio to the mound metropolis Cahokia in Illinois to the generative Mother Mound in Mississippi, Allen takes readers deep into some of the most renowned earthworks. He draws on the insights of poets Allison Hedge Coke and Margaret Noodin, novelists LeAnne Howe and Phillip Carroll Morgan, and artists Monique Mojica and Alyssa Hinton, weaving in a personal history of earthwork encounters and productive conversation with fellow researchers. Spanning literature, art, performance, and built environments, Earthworks Rising engages Indigenous mounds as forms of "land-writing" and as conduits for connections across worlds and generations. Clear and compelling, it provokes greater understanding of the remarkable accomplishments of North America's diverse mound-building cultures over thousands of years and brings attention to new earthworks rising in the twenty-first century.

"Winter Count" is a historical novel set during the fifteen turbulent years leading up to the infamous Wounded Knee Massacre of 1890. Turtleheart, a Teton Sioux, and his wife, Evensigh, a white woman adopted by the Tetons as an infant, are thrust into this history when they are ambushed by a Santee Sioux working as a scout for white gold miners. Turtleheart is tortured and left for dead, while Evensigh is kidnapped and sent to St. Louis to assimilate into white culture. Their struggle to reunite is set against the backdrop of escalating conflicts with the U.S. cavalry, the negotiation and breaking of treaties, and the formation of the Sioux reservation. Originally published in 1967, "Winter Count" is one of the few book-length works of fiction produced by a Native American to be published before the 1970s.

"Blood Narrative" is a comparative literary and cultural study of post-World War II literary and activist texts by New Zealand Maori and American Indians--groups who share much in their responses to European settler colonialism. Chadwick Allen reveals the complex narrative tactics employed by writers and activists in these societies that enabled them to realize unprecedented practical power in making both their voices and their own sense of indigeneity heard.
Allen shows how both Maori and Native Americans resisted the assimilationist tide rising out of World War II and how, in the 1960s and 1970s, they each experienced a renaissance of political and cultural activism and literary production that culminated in the formation of the first general assembly of the World Council of Indigenous Peoples. He focuses his comparison on two fronts: first, the blood/land/memory complex that refers to these groups' struggles to define indigeneity and to be freed from the definitions of authenticity imposed by dominant settler cultures. Allen's second focus is on the discourse of treaties between American Indians and the U.S. government and between Maori and Great Britain, which he contends offers strong legal and moral bases from which these indigenous minorities can argue land and resource rights as well as cultural and identity politics.
With its implicit critique of multiculturalism and of postcolonial studies that have tended to neglect the colonized status of indigenous First World minorities, "Blood Narrative" will appeal to students and scholars of literature, American and European history, multiculturalism, postcolonialism, and comparative cultural studies.

Diane Glancy is one of the outstanding Native American authors of modern times. Working in multiple genres - poetry, novel, theatre and nonfiction - she has created a vast, ceaselessly provocative oeuvre (more than 35 volumes) and an instantly recognizable voice. Her subject matter is astonishingly diverse, encompassing everything from the Cherokee Trail of Tears to the New Testament character of Dorcas, from the lives of small-town Midwestern women to the joys of classic automobiles, from grade school maskmaking to the recuperation of personal heritage in the archives.The essays in this groundbreaking volume represent the first attempt to systematically survey this challenging writer. Ten outstanding scholars approach her work, mapping out controversies and providing readers of Glancy with various contexts and comparisons through which to understand her ideas. These chapters take a variety of ideological and methodological positions (feminist, Christian, postcolonial, literary-nationalist and more), the better to draw out the complexities of a writer whose work never lets the reader come to easy conclusions. Also included are an original interview with Glancy herself, a survey of previous criticism and a bibliography of her writings. This volume will therefore serve equally well as an introduction to Glancy for newcomers and as an in-depth survey for people already familiar with her work.The Salt Companion to Diane Glancy is part of a unique series of companion volumes to Native American poets. Previous subjects include Carter Revard and Jim Barnes.