This book familiarizes the English-speaking reader with the debate on the originality of Gramsci's thought and its importance for the development of Marxist theory. The contributors present the principal viewpoints regarding Gramsci's theoretical contribution to Marxism, focussing in particular on his advances in the study of the superstructures, and discussing his relation to Marx and Lenin and his influence in Eurocommunism. Different interpretations are put forward concerning the elucidation of Gramsci's key concepts, namely: hegemony, integral state, war of position and passive revolution.

In 2009, the artist Anna Ostoya created a booklet with textual collages using an essay by the political theorist Chantal Mouffe, 'Politics and Passions: The Stakes of Democracy' (2002). In the essay, Mouffe critiqued the then-dominant 'beyond left and right' politics of neoliberalism and warned of its dangers - the rise of right-wing populist parties. Fascinated by Mouffe's strikingly prophetic ideas, as well as her bold call to fight the status quo in order to radicalise democracy and to prevent violence, Ostoya returned to the booklet in 2019. She composed for it a series of portraits based on sketches of people on the New York City subway and on reproductions of her paintings and collages from the preceding decade. She also conducted a conversation with Mouffe about the politics of the last forty years, about the contemporary moment and about art, which is included in this publication.

The rise of Podemos in Spain is part of a wave of European left political initiatives that are putting forward new ideas for change and innovative ways of thinking about politics. The traditional left in Europe has been in difficulties for some time now: the communist tradition is a shadow of its former self, while social democracy seems unable to meet the challenge of the financial crisis. The thinkers and activists of Podemos have been at the forefront of rethinking based on moving away from orthodoxies, bringing new hope to the left.In this book Inigo Errejo n of Podemos and political theorist Chantal Mouffe discuss the emergence of these new movements, and in particular of Podemos. They critically engage with both the older traditions and the newly emerging parties and movements. They explore new ways of creating collective identities, and building majorities, while also reflecting on the major political challenges facing the left. The conversation between them is an intervention from two people who are ideally placed to draw on the seminal earlier theoretical work of Mouffe with Ernesto Laclau, and to link it directly into the practice of the new politics.This book is therefore important reading for those interested in the state of the contemporary European left in general, and specifically in the strategic issues facing Podemos in Spain. It makes an essential contribution towards the creation of a new left politics.

'DELan excellent book. It is very clear, straight to the point and with a minimum amount of jargon. Its succinctness, clarity and contemporary relevance should ensure its success.' Donald Sassoon, Queen Mary and Westfield College, UK ' DELcarries a clear, relevant and provocative message. It is likely to stir up an important debate.' Jacob Torfing, Roskilde University, Norway. Since September 11th, we frequently hear that political differences should be put aside: the real struggle is between good and evil. What does this mean for political and social life? Is there a 'Third Way' beyond left and right, and if so, should we fear or welcome it? This thought-provoking book by Chantal Mouffe, a globally recognized political author, presents a timely account of the current state of democracy, affording readers the most relevant and up-to-date information. Arguing that liberal 'third way thinking' ignores fundamental, conflicting aspects of human nature, Mouffe states that, far from expanding democracy, globalization is undermining the combative and radical heart of democratic life. political and reflects on the Enlightenment, and the social contract, arguing that in spite of its good intentions, it levelled the radical core of political life. Contemporary examples, including the Iraq war, racism and the rise of the far right, are used to illustrate and support her theory that far from combating extremism, the quest for consensus politics undermines the ability to challenge it. These case studies are also highly effective points of reference for student revision. On the Political is a stimulating argument about the future of politics and addresses the most fundamental aspects of democracy that will aid further study. Chantal Mouffe is Quintin Hogg Research Fellow in Politics at the University of Westminster, London. She is the author of several books, including The Democratic Paradox and with Ernesto Laclau, Hegemony and Socialist Strategy.

This book familiarizes the English-speaking reader with the debate on the originality of Gramsci's thought and its importance for the development of Marxist theory. The contributors present the principal viewpoints regarding Gramsci's theoretical contribution to Marxism, focussing in particular on his advances in the study of the superstructures, and discussing his relation to Marx and Lenin and his influence in Eurocommunism. Different interpretations are put forward concerning the elucidation of Gramsci's key concepts, namely: hegemony, integral state, war of position and passive revolution.

Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene; influences personified in the work of Jacques Derrida and Richard Rorty. Both Rortian pragmatism, which draws the consequences of post-war developments in Anglo-American philosophy, and Derridian deconstruction, which extends and troubles the phenomenological and Heideggerian influence on the Continental tradition, have hitherto generally been viewed as mutually exclusive philosophical language games.
The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with one another through staging a debate between Derrida and Rorty, itself based on discussions that took place at the College International de Philosophie in Paris in 1993. The ground for this debate is layed out in introductory papers by Simon Critchley and Ernesto Laclau, and the remainder of the volume records Derrida's and Rorty's responses to each other's work. Chantal Mouffe gives an overview of the stakes of this debate in a helpful preface.

eBook available with sample pages: 0203431480

Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene; influences personified in the work of Jacques Derrida and Richard Rorty. Both Rortian pragmatism, which draws the consequences of post-war developments in Anglo-American philosophy, and Derridian deconstruction, which extends and troubles the phonomenological and Heideggerian influence on the Continental tradition, have hitherto generally been viewed as mutually exclusive philosophical language games.
The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with one another through staging a debate between Derrida and Rorty, itself based on discussions that took place at the College International de Philosophie in Paris in 1993. The ground for this debate is layed out in introductory papers by Simon Critchley and Ernesto Laclau, and the remainder of the volume records Derrida's and Rorty's responses to each other's work. Chantal Mouffe gives an overview of the stakes of this debate in a helpful preface.

'DELan excellent book. It is very clear, straight to the point and with a minimum amount of jargon. Its succinctness, clarity and contemporary relevance should ensure its success.' Donald Sassoon, Queen Mary and Westfield College, UK ' DELcarries a clear, relevant and provocative message. It is likely to stir up an important debate.' Jacob Torfing, Roskilde University, Norway. Since September 11th, we frequently hear that political differences should be put aside: the real struggle is between good and evil. What does this mean for political and social life? Is there a 'Third Way' beyond left and right, and if so, should we fear or welcome it? This thought-provoking book by Chantal Mouffe, a globally recognized political author, presents a timely account of the current state of democracy, affording readers the most relevant and up-to-date information. Arguing that liberal 'third way thinking' ignores fundamental, conflicting aspects of human nature, Mouffe states that, far from expanding democracy, globalization is undermining the combative and radical heart of democratic life. political and reflects on the Enlightenment, and the social contract, arguing that in spite of its good intentions, it levelled the radical core of political life. Contemporary examples, including the Iraq war, racism and the rise of the far right, are used to illustrate and support her theory that far from combating extremism, the quest for consensus politics undermines the ability to challenge it. These case studies are also highly effective points of reference for student revision. On the Political is a stimulating argument about the future of politics and addresses the most fundamental aspects of democracy that will aid further study. Chantal Mouffe is Quintin Hogg Research Fellow in Politics at the University of Westminster, London. She is the author of several books, including The Democratic Paradox and with Ernesto Laclau, Hegemony and Socialist Strategy.

In recent years, the promises of the populist moment have faltered, as seen in the defeats of Jeremy Corbyn, Bernie Sanders, Jean-Luc Melenchon. In addition, the pandemic has brought about a strong need for protection, creating a favorable terrain for authoritarian forms of politics. This new situation represents a challenge for the left, whose rationalism and modernist idea of progress is rightly suspicious of such demands. How, therefore, can the left deal with the economic, social and ecological crisis that the pandemic has brought to the fore? Chantal Mouffe argues that the left should not underestimate the importance of affects when developing a strategy for political change. In fact, after years of 'post-politics', we are witnessing a 'return of the political'. And in response Mouffe proposes the creation of a broad coalition of movements under the banner of a 'Green Democratic Revolution'. This entails the protection of society and its material conditions in a way that empowers people instead of making them retreat in a defensive nationalism or in a passive acceptance of technological solutions. It is protection for the many, not the few, providing social justice and fostering solidarity. Towards a Green Democratic Revolution is a bold rallying cry for political organisation in the post-pandemic era.

From the theory of 'deliberative democracy' to the politics of the 'third way', the present Zeitgeist is characterized by attempts to deny what Chantal Mouffe contends is the inherently conflictual nature of democratic politics. Far from being signs of progress, such ideas constitute a serious threat to democratic institutions. Taking issue with John Rawls and Jurgen Habermas on one side, and the political tenets of Blair, Clinton and Schroeder on the other, Mouffe brings to the fore the paradoxical nature of modern liberal democracy in which the category of the 'adversary' plays a central role. She draws on the work of Wittgenstein, Derrida, and the provocative theses of Carl Schmitt, to propose a new understanding of democracy which acknowledges the ineradicability of antagonism in its workings.

Marking the 20th anniversary of Belgium's Kunstenfestivaldesarts-a major international arts festival-this ambitious book examines a wide range of critical perspectives on two decades of performing arts. The authors look closely at performing arts pieces from around the world to see what critiques and insights they reveal about society. Among the topics that these works address are the dialogue between history and memory, the development of a sense of community, the interplay between fiction and reality, and the fine line between a spectator and a witness. In addition to featuring images of the performances, the book includes texts by the artists themselves, sketches, photos, and writings by prominent figures in the fields of philosophy and sociology. The Time We Share attempts to build a global overview of the relationship between performing arts and society and determine how different performances helped shape international thought surrounding specific issues and ideas. Distributed for Mercatorfonds

Chantal Mouffe is one of the most influential political theorists at work today. Her work has influenced political parties across Europe and continues to inform the direction of left politics. In this work, Mouffe argues that liberal democracy misunderstands the problems of ethnic, religious and nationalist conflicts because of its inadequate conception of politics.

Political conflict in our society is inevitable, and the results are often far from negative. How then should we deal with the intractable differences arising from complex modern culture? In Agonistics, Mouffe develops her philosophy, taking particular interest in international relations, strategies for radical politics and the politics of artistic practices. In a series of coruscating essays, she engages with cosmopolitanism, post-operaism, and theories of multiple modernities to argue in favor of a multipolar world with a real cultural and political pluralism.

We are seeing the rise of a populist moment around the world on both the left and the right. Movements like Bernie Sander, Jeremy Corbyn, Alexandria Ocasio-Cortez have emerged in the midst of the neoliberal crisis. In this book, leading political thinker Chantal Mouffe proposes a left-populist strategy that could bring together the manifold struggles against subordination, oppression and discrimination. In redrawing political frontiers, this "populist moment" points to a "return of the political" after years of postpolitics. This return may open the way for authoritarian solutions-through regimes that weaken liberal-democratic institutions-but it could also lead to a reaffirmation and extension of democratic values.

Few concepts in social theory have been used so extravagantly in recent years as the notion of power. Yet, despite its inflated presence, the term is still unclear and under-theorized. In The Circular Structure of Power, Torben Dyrberg rises to the challenge of conceptualizing power through a philosophical examination of its uses in contemporary social theory. Drawing on the insights of Michel Foucault, Ernesto Laclau and Chantal Mouffe, Dyrberg brings this continental tradition into a creative dialogue with the Anglo-American tradition represented by figures such as Steven Lukes, William Connolly, Peter Bachrach and Morton Baratz. Moreover, Dyrberg moves from such abstract considerations to their implications for political and democratic theory through an examination of the work of thinkers as diverse as Robert Dahl, John Rawls, Jurgen Habermas and Nicos Poulantzas. Simultaneously engaging with and defying many of the dominant definitions of power, Torben Dyrberg destabilizes and undermines the conventional distinctions and polarities through which power is usually understood. The new perspective offered to us by this investigation is one which goes beyond the assumption that power can be based on and derived from either agency or structure, as if these categories were not somehow constituted by power.

In this hugely influential book, Laclau and Mouffe examine the workings of hegemony and contemporary social struggles, and their significance for democratic theory. With the emergence of new social and political identities, and the frequent attacks on Left theory for its essentialist underpinnings, Hegemony and Socialist Strategy remains as relevant as ever, positing a much-needed antidote against 'Third Way' attempts to overcome the antagonism between Left and Right.

Populism raises awkward question about modern forms of democracy. It often represents the ugly face of the people. It is neither the highest form of democracy nor its enemy. It is, rather, a mirror in which democracy may contemplate itself, warts and all, in a discovery of itself and what it lacks. This definitive collection, edited by one of the world's pre-eminent authorities on populism, Francisco Panizza, combines theoretical essays with a number of specially commissioned case studies on populist politics in the US, Britain, Canada, eastern Europe, Palestine, Latin America and South Africa. A broadly shared understanding of the nature of populism gives the book a coherence rarely found in collective works and enhances the richness of the case studies.

Carl Schmitt's thought serves as a warning against the dangers of complacency entailed by triumphant liberalism. His conception of politics is a sharp challenge to those who believe that the blurring of frontiers between the left and right and the increasing mobilization of political discourse constitute great advances for democracy. Schmitt reminds us forcefully that the essence of politics is a struggle and that the distinction between friend and enemy cannot be abolished.

The themes of citizenship and community are today at the center of a fierce debate as both left and right try to mobilize them for their cause. For the left such notions are crucial in all the current attempts to redefine political struggle through extending and deepening democracy. But, argue the contributors to this volume, these concepts need to be made compatible with the pluralism that marks modern democracy. Rather than reject the liberal tradition, they argue, the aim should be to radicalize it. These essays set out to examine what types of "citizen" and "community" might be required by such a radical and plural democracy. From a range of disciplines and a fruitful diversity of theoretical perspectives, the contributors help us to address the following challenge: how to defend the greatest possible pluralism without destroying the very framework of the democratic political community. Despite their differences, a vision emerges from these essays which is sharply at odds both with the universalistic and rationalistic conception to be found in the work of Habermas, and with postmodern celebrations of absolute heterogeneity. For this book is an exploration of politics-of a politics where power, conflict and antagonism will always play a central role.

In this work, Mouffe argues that liberal democracy misunderstands the problems of ethnic, religious and nationalist conflicts because of its inadequate conception of politics. He suggests that the democratic revolution may be jeopardized by a lack of understanding of citizenship, community and pluralism. Mouffe examines the work of Schmidt and Rawls and explores feminist theory, in an attempt to place the project of radical and plural democracy on a more adequate foundation than is provided by liberal theory.