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Les 'Vies privees', ecrits scandaleux destines a detruire l'image officielle de personnes distinguees, ou, plus rarement, ecrits louangeurs pour sauver une reputation, offrent des perspectives nouvelles sur l'evolution des rapports entre domaines publics et prives. Ces textes rares ou mal connus sont un temoignage capital sur l'histoire de l'opinion publique dans la France pre- et post-revolutionnaire et sur la constitution du genre de la biographie. Apres des recherches minutieuses menees dans des bibliotheques en France et a l'etranger, les editeurs proposent la premiere vue d'ensemble de ces 'Vies'. Un 'Dictionnaire' rassemble les notices, classees par ordre alphabetique des noms des personnages evoques, presentant l'analyse de chacune des 'Vies' recensees - des figures majeures, de la fin de l'Ancien regime et de la Restauration, rois et reines, membres de la famille de Napoleon, mais aussi des ministres, des prelats, et des brigands. Il est precede par un essai, intitule Vie privee et politique, qui etudie le phenomene editorial, litteraire et ideologique de ces textes. Ces 'Vies', souvent fantaisistes et caricaturales, ouvrent des perspectives nouvelles sur la manipulation de l'opinion par le recit au dix-huitieme siecle: le 'storytelling' des medias de nos jours n'est guere nouveau.
With contributions from some of the leading experts in
international trade, law, and economics, Joel P. Trachtman and
Chantal Thomas have compiled a comprehensive volume that looks at
the positioning of developing countries within the WTO system.
These chapters address some of the most pressing issues facing
these countries, while reflecting on Robert E. Hudec's
groundbreaking book, Developing Countries in the GATT Legal System.
In his landmark contribution, Hudec argued against preferential and
non-reciprocal treatment for developing countries. He did so on the
basis of a combination of economic, political and legal insights
that persuasively demonstrated that non-reciprocal treatment would
not benefit developing countries. It is a testament to Hudec's
legacy that his analysis is still the object of scholarly
discussion more than 20 years later.
Chantal Thomas presents the history of the mythification of one of the most infamous queens in all history, whose execution still fascinates us today. In The Wicked Queen, Chantal Thomas presents the history of the mythification of one of the most infamous queens in all history, whose execution still fascinates us today. Almost as soon as Marie-Antoinette, archduchess of Austria, was brought to France as the bride of Louis XVI in 1771, she was smothered in images. In a monarchy increasingly under assault, the charm and horror of her feminine body and her political power as a foreign intruder turned Marie-Antoinette into an alien other. Marie-Antoinette's mythification, argues Thomas, must be interpreted as the misogynist demonization of women's power and authority in revolutionary France.In a series of pamphlets written from the 1770s until her death in 1793, Marie-Antoinette is portrayed as a spendthrift, a libertine, an orgiastic lesbian, and a poisoner and infant murderess. In her analyses of these pamphlets, seven of which appear here in translation for the first time, Thomas reconstructs how the mounting hallucinatory and libelous discourse culminated in the inevitable destruction of what had become the counterrevolutionary symbol par excellence. The Wicked Queen exposes the elaborate process by which the myth of Marie-Antoinette emerged as a crucial element in the successful staging of the French Revolution.
Chantal Thomas presents the history of the mythification of one of the most infamous queens in all history, whose execution still fascinates us today. In The Wicked Queen, Chantal Thomas presents the history of the mythification of one of the most infamous queens in all history, whose execution still fascinates us today. Almost as soon as Marie-Antoinette, archduchess of Austria, was brought to France as the bride of Louis XVI in 1771, she was smothered in images. In a monarchy increasingly under assault, the charm and horror of her feminine body and her political power as a foreign intruder turned Marie-Antoinette into an alien other. Marie-Antoinette's mythification, argues Thomas, must be interpreted as the misogynist demonization of women's power and authority in revolutionary France.In a series of pamphlets written from the 1770s until her death in 1793, Marie-Antoinette is portrayed as a spendthrift, a libertine, an orgiastic lesbian, and a poisoner and infant murderess. In her analyses of these pamphlets, seven of which appear here in translation for the first time, Thomas reconstructs how the mounting hallucinatory and libelous discourse culminated in the inevitable destruction of what had become the counterrevolutionary symbol par excellence. The Wicked Queen exposes the elaborate process by which the myth of Marie-Antoinette emerged as a crucial element in the successful staging of the French Revolution.
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