Behind every leader is an instructive life story. It often promotes a public image that inspires others to live by it. And, sometimes, even to live or to die for it. As leadership qualities and image issues gain significance in the public discourse, the psychological study of leadership is a critical factor in any discussion. With its trenchant insights into leaders past and present, The Leader: Psychological Essays, Second Edition, updates a pioneering text in this field and provides a solid basis for ongoing dialogue on this important subject. Within the context of the ever-evolving disciplines of psychoanalysis and psychodynamics, this thought-provoking volume examines the lives of several prominent leaders from ancient Greece through the start of the 21st century. The authors explore how these leaders imposed their individual missions and mystiques on others, thereby fulfilling -- and, sometimes, creating -- distinct needs in their followers. The volume brings into vivid focus issues with the potential for devastating consequences on the global stage. Coverage includes: * Biblical times, ancient Greeks and the seeds of leadership. * Lincoln during the 1850s, leading a dividing nation. * Thomas A. Kohut on Kaiser Wilhelm II and the German national character. * George W. Bush, atonement/redemption narratives and the American Dream. * Bin Laden, man and myth. * A study of paranoid leadership and its implications for future politics and policy. This must-have Second Edition is indispensable reading for researchers, professors, and graduate students across many disciplines, including political psychology, psychoanalysis, history and political science, psychiatry, anthropology, and personality and social psychology. It is important reading for anyone with an interest in the life stories of leaders past and present and how they affect our world even long after they are gone.

A fascinating collection of predictions for the end-times in the year 2000 The Year 2000 is at hand. The end of the millennium means many things to many people, but it has significance for almost everyone. A thousand years ago, monks stopped copying manuscripts and religious building projects came to a halt as panic swept Europe. Today, anxiety about global warming, government power, superviruses, even recycling, is on some level rooted in the fear of irreversible cataclysm. In a landscape shadowed by racial conflict, technological upheaval, AIDS, and nuclear weapons, we reasonably fear the end of history. 2000 looms large in our religious, political, and cultural imagination. But while 2000 brings dread it also raises the prospect of transformation. There is hope to be found in the apocalyptic. This panoramic volume explores how the Year 2000 operates in contemporary political discourse, from Black evangelical politics to radical right-wing rhetoric. One section is devoted specifically to apocalyptic violence, analyzing twentieth-century cults and cultural movements, from David Koresh-who renamed his Waco compound Ranch Apocalypse and perished in a modern-day Armageddon that fueled the millennialist angst of other extremist groups-to environmental campaigns like Earth First! that also rely on the language of violence and imminent doom in their greening of the Apocalypse.

From the tragic workings of the Holocaust and Hiroshima to contemporary examples of genocide in Bosnia and Rwanda, this provocative collection of original essays examines the enduring impact of cataclysmic events on the modern human psyche. Inspired by the career of Robert Jay Lifton, the distinguished contributors use a wide range of disciplinary and methodological approaches to probe society, culture, and politics in the nuclear age and they explore the therapeutic value of artistic expression to witnesses and survivors of mass violence. The essays convey a message of hope by displaying the remarkable diversity of human responses to extreme adversity and by concluding that intellectuals and professionals have an abiding obligation to act responsibly in a world of violence and to provide healing images of transformation. Contributors: Paul Boyer, John M. Broughton, Harvey Cox, Wendy Doniger, Bonnie Dugger, Kai Erikson, Richard Falk, Michael Flynn, Eva Fogelman, John Fousek, Elinor Fuchs, Lane Gerber, Charles Green, Hillel Levine, John E. Mack, Karen Malpede, Eric Markusen, Saul Mendlovitz, Greg Mitchell, George L. Mosse, Ashis Nandy, Martin J. Sherwin, Victor W. Sidel, Bennett Simon, Charles B. Strozier, Steven M. Weine, Roger Williamson, Howard Zinn

On April 15, 1837, a "long, gawky" Abraham Lincoln walked into Joshua Speed's dry-goods store in Springfield, Illinois, and asked what it would cost to buy the materials for a bed. Speed said seventeen dollars, which Lincoln didn't have. He asked for a loan to cover that amount until Christmas. Speed was taken with his visitor, but, as he said later, "I never saw so gloomy and melancholy a face." Speed suggested Lincoln stay with him in a room over his store for free and share his large double bed. What began would become one of the most important friendships in American history. Speed was Lincoln's closest confidant, offering him invaluable support after the death of his first love, Ann Rutledge, and during his rocky courtship of Mary Todd. Lincoln needed Speed for guidance, support, and empathy. Your Friend Forever, A. Lincoln is a rich analysis of a relationship that was both a model of male friendship and a specific dynamic between two brilliant but fascinatingly flawed men who played off each other's strengths and weaknesses to launch themselves in love and life. Their friendship resolves important questions about Lincoln's early years and adds significant psychological depth to our understanding of our sixteenth president.

On April 15, 1837, a "long, gawky" Abraham Lincoln walked into Joshua Speed's dry-goods store in Springfield, Illinois, and asked what it would cost to buy the materials for a bed. Speed said seventeen dollars, which Lincoln didn't have. He asked for a loan to cover that amount until Christmas. Speed was taken with his visitor, but, as he said later, "I never saw so gloomy and melancholy a face." Speed suggested Lincoln stay with him in a room over his store for free and share his large double bed. What began would become one of the most important friendships in American history. Speed was Lincoln's closest confidant, offering him invaluable support after the death of his first love, Ann Rutledge, and during his rocky courtship of Mary Todd. Lincoln needed Speed for guidance, support, and empathy. Your Friend Forever, A. Lincoln is a rich analysis of a relationship that was both a model of male friendship and a specific dynamic between two brilliant but fascinatingly flawed men who played off each other's strengths and weaknesses to launch themselves in love and life. Their friendship resolves important questions about Lincoln's early years and adds significant psychological depth to our understanding of our sixteenth president.

This penetrating book sheds light on the psychology of fundamentalism, with a particular focus on those who become extremists and fanatics. What accounts for the violence that emerges among some fundamentalist groups? The contributors to this book identify several factors: a radical dualism, in which all aspects of life are bluntly categorized as either good or evil; a destructive inclination to interpret authoritative texts, laws, and teachings in the most literal of terms; an extreme and totalized conversion experience; paranoid thinking; and an apocalyptic world view. After examining each of these concepts in detail, and showing the ways in which they lead to violence among widely disparate groups, these engrossing essays explore such areas as fundamentalism in the American experience and among jihadists, and they illuminate aspects of the same psychology that contributed to such historical crises as the French Revolution, the Nazi movement, and post-Partition Hindu religious practice.

There are two foundational thinkers in the history of psychoanalysis: Sigmund Freud and Heinz Kohut. Though Kohut is much less well known, he revolutionized psychoanalytic theory and the practice of psychotherapy. In a burst of creativity from the mid-1960s until his death in 1981, he reimagined the field in a way that made it open, mutual, relational, and inclusive. His conceptualization of a holistic self that is in an ongoing relationship with others represented a paradigm shift from the purely intrapsychic Freudian model of id/ego/superego. In The New World of Self, Charles B. Strozier, Konstantine Pinteris, Kathleen Kelley, and Deborah Cher draw upon their deep knowledge of Kohut's extensive and diverse writing to understand the full significance of his thinking. His self psychology released psychoanalysis from the inherent limits created by its theoretical dependence on drive theory. Kohut instead focused on immediate experience. He also embraced historical themes, leadership and culture, literature from Kafka to O'Neill, the psychology of music, much about art, and a theory of religion and spirituality for modern sensibilities. Acquainting the work of this eminent psychoanalytic theorist to a new generation of clinicians and scholars, The New World of Self unpacks the transformative research of Heinz Kohut and highlights his significance in the history of psychoanalysis.

This penetrating book sheds light on the psychology of fundamentalism, with a particular focus on those who become extremists and fanatics. What accounts for the violence that emerges among some fundamentalist groups? The contributors to this book identify several factors: a radical dualism, in which all aspects of life are bluntly categorized as either good or evil; a destructive inclination to interpret authoritative texts, laws, and teachings in the most literal of terms; an extreme and totalized conversion experience; paranoid thinking; and an apocalyptic world view. After examining each of these concepts in detail, and showing the ways in which they lead to violence among widely disparate groups, these engrossing essays explore such areas as fundamentalism in the American experience and among jihadists, and they illuminate aspects of the same psychology that contributed to such historical crises as the French Revolution, the Nazi movement, and post-Partition Hindu religious practice.

Included are previously unpublished essays on courage, leadership, and the self in society, earlier published papers presenting the theoretical basis of Kohut's ideas, and transcripts of conversations between Kohut and Strozier about cultures as interpreted by depth psychology. Psychoanalysts, as well as historians and others interested in the history of ideas, will welcome the publication of Kohut's last work.

A fascinating collection of predictions for the end-times in the year 2000 The Year 2000 is at hand. The end of the millennium means many things to many people, but it has significance for almost everyone. A thousand years ago, monks stopped copying manuscripts and religious building projects came to a halt as panic swept Europe. Today, anxiety about global warming, government power, superviruses, even recycling, is on some level rooted in the fear of irreversible cataclysm. In a landscape shadowed by racial conflict, technological upheaval, AIDS, and nuclear weapons, we reasonably fear the end of history. 2000 looms large in our religious, political, and cultural imagination. But while 2000 brings dread it also raises the prospect of transformation. There is hope to be found in the apocalyptic. This panoramic volume explores how the Year 2000 operates in contemporary political discourse, from Black evangelical politics to radical right-wing rhetoric. One section is devoted specifically to apocalyptic violence, analyzing twentieth-century cults and cultural movements, from David Koresh-who renamed his Waco compound Ranch Apocalypse and perished in a modern-day Armageddon that fueled the millennialist angst of other extremist groups-to environmental campaigns like Earth First! that also rely on the language of violence and imminent doom in their greening of the Apocalypse.