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This new book is the second volume in a two-volume "mini-series"
devoted to representing diverse and innovative ecocritical voices
from throughout the world, particularly from developing nations
(the first volume, Ecoambiguity, Community, and Development,
appeared in 2014). The vast majority of existing ecocritical
studies, even those which espouse the "postcolonial ecocritical"
perspective, operate within a first-world sensibility, speaking on
behalf of subalternized human communities and degraded landscapes
without actually eliciting the voices of the impacted communities.
We have sought in Ecocriticism of the Global South to allow
scholars from (or intimately familiar with) underrepresented
regions to "write back" to the world's centers of political and
military and economic power, expressing views of the intersections
of nature and culture from the perspective of developing countries.
This approach highlights what activist and writer Vandana Shiva has
described as the relationship between "ecology and the politics of
survival," showing both commonalities and local idiosyncrasies by
juxtaposing such countries as China and Northern Ireland, New
Zealand and Cameroon. The two volumes of the Ecocriticism of the
Global South Series point to the need for further cultivation of
the environmental humanities in regions of the world that are,
essentially, the front line of the human struggle to invent
sustainable and just civilizations on an imperiled planet.
This edited collection explores the relationships between humans
and nature at a time when the traditional sense of separation
between human cultures and a natural wilderness is being eroded.
The 'Anthropocene,' whose literal translation is the 'Age of Man,'
is one way of marking these planetary changes to the Earth system.
Global climate change and rising sea levels are two prominent
examples of how nature can no longer be simply thought of as
something outside and removed from humans (and vice versa). This
collection applies the concepts of ecology and entanglement to
address pressing political, social, and cultural issues surrounding
human relationships with the nonhuman world in terms of 'working
with nature.' It asks, are there more or less preferable ways of
working with nature? What forms and practices might this work take
and how do we distinguish between them? Is the idea of 'nature'
even sufficient to approach such questions, or do we need to
reconsider using the term nature in favour of terms such as
environments, ecologies or the broad notion of the non-human world?
How might we forge perspectives and enact practices which build
resilience and community across species and spaces, constructing
relationships with nonhumans which go beyond discourses of
pollution, degradation and destruction? Bringing together a range
of contributors from across multiple academic disciplines,
activists and artists, this book examines how these questions might
help us understand and assess the different ways in which humans
transform, engage and interact with the nonhuman world.
The vast majority of existing ecocritical studies, even those which
espouse the "postcolonial ecocritical" perspective, operate within
a first-world sensibility, speaking on behalf of subalternized
human communities and degraded landscapes without actually
eliciting the voices of the impacted communities. Ecocriticism of
the Global South seeks to allow scholars from (or intimately
familiar with) underrepresented regions to "write back" to the
world's centers of political and military and economic power,
expressing views of the intersections of nature and culture from
the perspective of developing countries. This approach highlights
what activist and writer Vandana Shiva has described as the
relationship between "ecology and the politics of survival,"
showing both commonalities and local idiosyncrasies by juxtaposing
such countries as China and Northern Ireland, New Zealand and
Cameroon. Much like Ecoambiguity, Community, and Development, this
new book is devoted to representing diverse and innovative
ecocritical voices from throughout the world, particularly from
developing nations. The two volumes complement each other by
pointing out the need for further cultivation of the environmental
humanities in regions of the world that are, essentially, the front
line of the human struggle to invent sustainable and just
civilizations on an imperiled planet.
This edited collection disrupts dominant narratives about space,
states, and borders, bringing comparative ethnographic and
geographic scholarship in conversation with one another to
illuminate the varied ways in which space becomes socialized via
political, economic, and cognitive appropriation. Societies must,
first and foremost, do more than wrangle over ownership and land
rights - they must dwell in space. Yet, historically the
interactions between the state's territorial imperative with
previous forms of landscape management have unfolded in a variety
of ways, including top-down imposition, resistance, and negotiation
between local and external actors. These interactions have resulted
in hybrid forms of territoriality, and are often fraught with
fundamentally different perceptions of landscape. This book
foregrounds these experiences and draws attention to situations in
which different social constructions of space and territory
coincide, collide, or overlap. Each ethnographic case in this
volume presents forms of territoriality that are contingent upon
contested histories, politics, landscape, the presence or absence
of local heterogeneity and the involvement of multiple external
actors with differing motivations - ultimately all resulting in the
potential for conflict or collaboration and divergent implications
for conceptions of community, autochthony and identity.
This edited collection disrupts dominant narratives about space,
states, and borders, bringing comparative ethnographic and
geographic scholarship in conversation with one another to
illuminate the varied ways in which space becomes socialized via
political, economic, and cognitive appropriation. Societies must,
first and foremost, do more than wrangle over ownership and land
rights - they must dwell in space. Yet, historically the
interactions between the state's territorial imperative with
previous forms of landscape management have unfolded in a variety
of ways, including top-down imposition, resistance, and negotiation
between local and external actors. These interactions have resulted
in hybrid forms of territoriality, and are often fraught with
fundamentally different perceptions of landscape. This book
foregrounds these experiences and draws attention to situations in
which different social constructions of space and territory
coincide, collide, or overlap. Each ethnographic case in this
volume presents forms of territoriality that are contingent upon
contested histories, politics, landscape, the presence or absence
of local heterogeneity and the involvement of multiple external
actors with differing motivations - ultimately all resulting in the
potential for conflict or collaboration and divergent implications
for conceptions of community, autochthony and identity.
This is a new release of the original 1948 edition.
This is a new release of the original 1923 edition.
Kessinger Publishing is the place to find hundreds of thousands of
rare and hard-to-find books with something of interest for
everyone!
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone
Kessinger Publishing is the place to find hundreds of thousands of
rare and hard-to-find books with something of interest for
everyone!
This scarce antiquarian book is a selection from Kessinger
Publishing's Legacy Reprint Series. Due to its age, it may contain
imperfections such as marks, notations, marginalia and flawed
pages. Because we believe this work is culturally important, we
have made it available as part of our commitment to protecting,
preserving, and promoting the world's literature. Kessinger
Publishing is the place to find hundreds of thousands of rare and
hard-to-find books with something of interest for everyone
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