This is a robust and relevant collection from a truly distinguished group of political theorists actively rethinking the promise and perils of democracy. The book is coherent in its focus on a common theme and aim: to advance and refine the political project of promoting democratic theory and practice. While the contributors are admirers of the promotion of various models of democracy they also express distinct approaches and concerns. Each builds on and expands the central theme of democracy and ultimately contends with potential limits of current configurations of democratic life. While to some extent they share common concerns they express considerable dissent and fruitful opposition that deepens and advances the debate. Contributors explore democracy from different perspectives: law and constitutionalism, globalization and development, public life and the arts, pluralism, democracy and education, and democratic listening and democratic participation. The contributions point towards new ways of living and thinking politically, new directions for contending with some of the more significant and seemingly intractable political problems, challenging conventional presuppositions about democracy by expanding the boundaries of what kinds of democracy may be possible. The book critiques liberal notions of democracy that forefront rational autonomy and a citizenship characterized by narrow self-interest, and critique naive claims that any infringement on the rights of the autonomous individual must invariably lead to authoritarianism and totalitarianism. Instead contributors suggest that the abandonment of the res publica in pursuit of private interests may well lead to arid politics or authoritarianism. Citizens are called upon to be more than just voters but rather define themselves by participation in a community beyond their self-interest-in fact arguing, like Aristotle, Rousseau, Jefferson and Arendt, that we are only human when we participate in something beyond ourselves, that we forge and preserve our political community by our commitment to and participation in robust debate and meaningful political action. Contributors are not only revolutionary scholars that challenge problematic streams of democratic theory and traditions, but are deeply involved in shaping the character and constitution of the American body politic and promoting debates about community and citizenship and justice around the world.

Enlightening Revolutions_a collection of outstanding essays by highly prominent scholars_examines the different ways in which the relation between politics and philosophy has been understood and enacted over the ages. The volume sheds light on key theoretical and historical issues: the intriguing position and historical influence of medieval Jewish and Islamic rationalism; the advent of modernity in the thought of Machiavelli and Hobbes; the prospects for greatness in modernity as seen by Adam Smith, Jonathan Swift, the Founding Fathers, and Alexis de Tocqueville; and the prospects for philosophic excellence in modern times as seen by, among others, Montesquieu and Leo Strauss, as well as through the eyes of Plato and the Bible. The volume is dedicated to Ralph Lerner, Professor Emeritus at the University of Chicago. It honors Lerner's splendid teaching and scholarship over half a century, and testifies in some measure to his enlightening, enlivening, gracefully witty, and humanizing activity and example.

Enlightening Revolutions-a collection of outstanding essays by highly prominent scholars-examines the different ways in which the relation between politics and philosophy has been understood and enacted over the ages. The volume sheds light on key theoretical and historical issues: the intriguing position and historical influence of medieval Jewish and Islamic rationalism; the advent of modernity in the thought of Machiavelli and Hobbes; the prospects for greatness in modernity as seen by Adam Smith, Jonathan Swift, the Founding Fathers, and Alexis de Tocqueville; and the prospects for philosophic excellence in modern times as seen by, among others, Montesquieu and Leo Strauss, as well as through the eyes of Plato and the Bible. The volume is dedicated to Ralph Lerner, Professor Emeritus at the University of Chicago. It honors Lerner's splendid teaching and scholarship over half a century, and testifies in some measure to his enlightening, enlivening, gracefully witty, and humanizing activity and example.

Heretofore, the study of the Middle East has focused almost exclusively on Islam and on the regime, especially on its nondemocratic aspects. It has done so at the expense of accounting fully for the forces of skepticism, liberty, and creativity that struggle against Islamic conformism and state hegemony. This volume examines how Middle Eastern peoples in the 19th and 20th centuries lived and flourished while trying to shape their political and religious surroundings outside the formal structures of established religion and the state.

First published posthumously in 1782 from an unfinished manuscript, The Reveries of the Solitary Walker continues Rousseau's exploration of the soul in the form of a final meditation on self-understanding and isolation. This accurate and graceful translation by Charles Butterworth--the only English version based on Rousseau's original text--is accompanied by an interpretive essay, extensive notes, and a comprehensive index.

This long-awaited reissue of the 1969 Cornell edition of Alfarabi's Philosophy of Plato and Aristotle contains Muhsin Mahdi's substantial original introduction and a new foreword by Charles E. Butterworth and Thomas L. Pangle. The three parts of the book, "Attainment of Happiness," "Philosophy of Plato," and "Philosophy of Aristotle," provide a philosophical foundation for Alfarabi's political works.

Alfarabi was among the first to explore the tensions between the philosophy of classical Greece and that of Islam, as well as of religion generally. His writings, extraordinary in their breadth and deep learning, have had a profound impact on Islamic and Jewish philosophy. This volume presents four of Alfarabi's most important texts, making his political thought available to classicists, medievalists, and scholars of religion and Byzantine and Middle Eastern studies. In a clear prose translation by Charles E. Butterworth, these treatises provide a valuable introduction to the teachings of Alfarabi and to the development of Islamic political philosophy. All of these texts are based on new Arabic editions. Two--"The Book of Religion" and "Harmonization of the Two Opinions of the Two Sages, Plato the Divine and Aristotle"--appear in English for the first time. The translations of the other two works--"Selected Aphorisms" and chapter five of the "Enumeration of the Sciences"--differ markedly from those previously known to English-language readers. Butterworth situates each essay in its historical, literary, and philosophical context. His notes help the reader follow Alfarabi's text and identify persons, places, and events. English-Arabic and Arabic-English glossaries of terms further assist the reader.

Butterworth richly deserves to be congratulated for providing advanced students and scholars with authoritative, reliable, and readable translations of Alfarabi's important political writings. ― Choice Alfarabi (ca. 870–950) founded the great tradition of Aristotelian/Platonic political philosophy in medieval Islamic and Arabic culture. In this second volume of political writings, Charles E. Butterworth presents translations of Alfarabi's Political Regime and Summary of Plato's Laws, accompanied by introductions that discuss the background for each work and explore its teaching. In addition, the texts are carefully annotated to aid the reader in following Alfarabi's argument. An Arabic-English/English-Arabic glossary allows interested readers to verify the way particular words are translated. Throughout, Butterworth's method is to translate consistently the same Arabic word by the same English word, rendering Alfarabi's style in an unusually faithful and yet approachable manner.

Alfarabi (ca. 870-950) founded the great tradition of Aristotelian/Platonic political philosophy in medieval Islamic and Arabic culture. In this second volume of political writings, Charles E. Butterworth presents translations of Alfarabi's Political Regime and Summary of Plato's Laws, accompanied by introductions that discuss the background for each work and explore its teaching. In addition, the texts are carefully annotated to aid the reader in following Alfarabi's argument. An Arabic-English/English-Arabic glossary allows interested readers to verify the way particular words are translated. Throughout, Butterworth's method is to translate consistently the same Arabic word by the same English word, rendering Alfarabi's style in an unusually faithful and yet approachable manner.

Alfarabi was among the first to explore the tensions between the philosophy of classical Greece and that of Islam, as well as of religion generally. His writings, extraordinary in their breadth and deep learning, have had a profound impact on Islamic and Jewish philosophy. This volume presents four of Alfarabi's most important texts, making his political thought available to classicists, medievalists, and scholars of religion and Byzantine and Middle Eastern studies.

In a clear prose translation by Charles E. Butterworth, these treatises provide a valuable introduction to the teachings of Alfarabi and to the development of Islamic political philosophy. All of these texts are based on new Arabic editions. Two -- The Book of Religion and Harmonization of the Two Opinions of the Two Sages, Plato the Divine and Aristotle -- appear in English for the first time. The translations of the other two works -- Selected Aphorisms and chapter five of the Enumeration of the Sciences -- differ markedly from those previously known to English-language readers.

Butterworth situates each essay in its historical, literary, and philosophical context. His notes help the reader follow Alfarabi's text and identify persons, places, and events. English-Arabic and Arabic-English glossaries of terms further assist the reader.

"I am now alone on earth, no longer having any brother, neighbor, friend, or society other than myself" proclaimed Rousseau in Reveries of the Solitary Walker. Reveries, along with Botanical Writings and Letter to Franquieres, were all written at the end of his life, a period when Rousseau renounced his occupation as author and ceased publishing his works. Presenting himself as an unwilling societal outcast, he nonetheless crafted each with a sharp eye on his readership. Whether addressing himself, a mother hoping to interest her child in botany, or a confused young nobleman, his dialogue reflects the needs of his interlocutor and of future readers.
Although very different in style, these three works concern overlapping subjects. Their unity comes from the relation of the other writings to the Reveries, which consists of ten meditative "walks" during which Rousseau considers his life and thought. The third and fourth walks discuss truth, morality, and religious belief, which are the themes of the Letter to Franquieres; while the seventh is a lengthy discussion of botany as a model for contemplative activity. The overarching themes of the volume--the relations among philosophic or scientific contemplation, religion, and morality--provide Rousseau's most intimate and final reflections on the difficulties involved in understanding nature.

In this much-anticipated work, Muhsin Mahdi-widely regarded as the preeminent scholar of medieval Islamic political philosophy-distills more than four decades of research to offer an authoritative analysis of the work of Alfarabi, the founder of Islamic political philosophy. Mahdi, whose research brought to light writings of Alfarabi previously known only through medieval bibliographical references, presents this great thinker as his contemporaries and followers would have seen him: as a philosopher who sought to lay the foundations for a new understanding of revealed religion and its relation to the tradition of political philosophy.
Mahdi begins with a survey of Islamic philosophy and a discussion of its historical background. He then gives a general sense of the philosophical debate, or an introduction, to the interrelated spheres of philosophy, political thought, theology, and jurisprudence within Islam and, more particularly, within medieval Islam at the time of Alfarabi. Mahdi turns to Alfarabi's concept of "the virtuous city" in the second part of the book. Here, philosophy is distinguished from science on the one hand and religion on the other. Mahdi concludes with an examination of the work that is key to understanding Alfarabi's political thought, the trilogy knows as the "Philosophy of Plato and Aristotle,"
An extraordinary philosophical engagement with the writings of and about this great thinker, "Alfarabi and the Foundation of Islamic Political Philosophy" is essential reading for anyone interested in medieval political philosophy.